A temple (from the Latin word templum) is a structure reserved for religious or spiritual activities such as prayer and sacrifice. A templum constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word "template," a plan in preparation of the building that was marked out on the ground by the augur. Templa also became associated with the dwelling places of a god or gods. Despite the specific set of meanings associated with the religion of the ancient Rome, the word has now become quite widely used to describe a house of worship for any number of religions and is even used for time periods prior to the Romans.
Hindu temples are called by many different names, varying on region and language, including mandir, mandira, ambalam, gudi, kavu, koil, kovil, déul, raul, devasthana and devalaya.
Hindu temples are large and magnificent with a rich history. There is evidence of use of sacred ground as far back as the Bronze Age and later the Indus Valley Civilization. However, it was not until Today, Hindu temples have been built in various countries around the world, including India, Nepal, Mauritius, Indonesia, Bangladesh, Great Britain, the United States, Australia, South Africa and Canada.
É (Cuneiform: 𒂍) is the Sumerian word or symbol for house or temple.
The Sumerian term É.GAL ("palace", literally "big house") denoted a city's main building. É.LUGAL ("king's house") was used synonymously. In the texts of Lagash, the É.GAL is the center of the ensi's administration of the city, and the site of the city archives. Sumerian É.GAL "palace" is the probable etymology of Semitic words for "palace, temple", such as Hebrew היכל heikhal, and Arabic هيكل haykal. It has thus been speculated that the word É originated from something akin to *hai or *ˀai, especially since the cuneiform sign È is used for /a/ in Eblaite.
The term temen appearing frequently after É in names of ziggurats is translated as "foundation pegs", apparently the first step in the construction process of a house; compare, for example, verses 551–561 of the account of the construction of E-ninnu:
Temen has been occasionally compared to Greek temenos "holy precinct", but since the latter has a well established Indo-European etymology (see temple), the comparison is either mistaken, or at best describes a case of popular etymology or convergence.
In the Latter Day Saint movement, a temple is a building dedicated to be a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services. Temples have been a significant part of the Latter Day Saint movement since early in its inception. Today, temples are operated by several Latter Day Saint denominations. The most prolific builder of temples of the Latter Day Saint movement is The Church of Jesus Christ of Latter-day Saints (LDS Church). There are 149 operating temples (which includes 4 previously dedicated, but closed for renovation), 16 under construction, and 8 announced (not yet under construction). Several other variations of the church have built or attempted to build temples. The Community of Christ operates two temples in the United States, which are open to the public and are used for worship services, performances, and religious education. Other denominations with temples are the Apostolic United Brethren, the Church of Christ, the Fundamentalist Church of Jesus Christ of Latter-Day Saints and the Righteous Branch of the Church of Jesus Christ of Latter-day Saints.
Ancient Roman temples are among the most visible archaeological remains of Roman culture, and are a significant source for Roman architecture. Their construction and maintenance was a major part of ancient Roman religion. The main room (cella) housed the cult image of the deity to whom the temple was dedicated, and often a small altar for incense or libations. Behind the cella was a room or rooms used by temple attendants for storage of equipment and offerings.
The English word "temple" derives from Latin templum, which was originally not the building itself, but a sacred space surveyed and plotted ritually. The Roman architect Vitruvius always uses the word templum to refer to the sacred precinct, and not to the building. The more common Latin words for a temple or shrine were aedes, delubrum, and fanum (in this article, the English word "temple" refers to any of these buildings, and the Latin templum to the sacred precinct).
Public religious ceremonies took place outdoors, and not within the temple building. Some ceremonies were processions that started at, visited, or ended with a temple or shrine, where a ritual object might be stored and brought out for use, or where an offering would be deposited. Sacrifices, chiefly of animals, would take place at an open-air altar within the templum.
Greek Temples (Ancient Greek: Ναός, Naós "dwelling", semantically distinct from Latin templum ("temple") were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective deity took place outside them. Temples were frequently used to store votive offerings. They are the most important and most widespread building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.
Between the 9th century BC and the 6th century BC, during the Ancient Greek temples developed from the small mudbrick structures into monumental double porticos buildings, often reaching more than 20 metres in height (not including the roof). Stylistically, they were governed by the regionally specific architectural orders. Originally, the distinction being initially between the Doric and Ionic orders, with the Corinthian order provided a third alternative in the late 3rd century BC. A multitude of different ground plans were developed, each of which could be combined with the superstructure in the different orders. From the 3rd century BC onwards, the construction of large temples became less common; after a short 2nd century BC flourish, it ceased nearly entirely in the 1st century BC. Thereafter, only smaller structures were newly begun, older temples continued to be renovated or (if incomplete) completed.
Coordinates: 55°49′01″N 3°05′35″W / 55.817°N 3.093°W
Temple (Scottish Gaelic: Baile nan Trodach) is a village in Midlothian, Scotland. Situated to the south of Edinburgh, the village lies on the east bank of the River South-Esk.
Historically the Parish of Temple was divided into three portions, the ancient parish of Clerkington, and the Chapelries of Moorfoot and Balantrodach. Clerkington was a parsonage held by the Monks of Newbattle Abbey, Moorfoot was a chapelry founded by Monks from the same institution. Balantrodach on the other hand, was a Chapelry of the Knights Templar.
In 1128, Hugues de Payens, the first Grand Master, met with David I in Scotland and was granted the lands of Balantrodach. In 1128, the Council of Troyes formally recognized the Order. Balantrodach became their principal Templar seat and preceptory in Scotland until the suppression of the order between 1307 and 1312.
As Temple, being just to the south of the Firth of Forth, was an area of the country occupied by England at this time, knights were prosecuted, but not all were found guilty. Nearby to the North, politics was even more on their side -- Robert the Bruce had been excommunicated, and so was not required to follow papal commands , and at war with England, it has been suggested he may have been welcoming to powerful and desperate allies.