Zu Xin

Zu Xin (Chinese: 祖辛) was a Shang dynasty King of China.

In the Records of the Grand Historian he was listed by Sima Qian as the fourteenth Shang king, succeeding his Father Zu Yi (祖乙). He was enthroned in the year of Wuzi (戊子) with Bi (庇) as his capital. He ruled for about 16 years (although the Bamboo Annals claim 14 years) before his death. He was given the posthumous name Zu Xin and was succeeded by his younger brother Wo Jia (沃甲).

Oracle script inscriptions on bones unearthed at Yinxu alternatively record that he was the thirteenth Shang king.

References

Xin

Xin may refer to:

See also

Xin (surname)

Xin (Wade–Giles: Hsin) is the romanization of several Chinese surnames including Xīn 辛, Xīn 新 and Xìn 信, etc. Xīn 辛 is the most common one among these names, it is 379th surname in Hundred Family Surnames.

origin of Xin

辛

Chinese Xin (辛) family originated from;

信

Chinese Xin (信) family originated from;

新

Chinese Xin (新) family originated from;

Notable people named Xin

Xīn 辛

Xin (concept)

In Chinese philosophy, xin can refer to one's "disposition" or "feelings" (Chinese: 心; pinyin: xīn), or to one's confidence or trust in something or someone (Chinese: 信; pinyin: xìn). Literally, xin (心) refers to the physical heart, though it is sometimes translated as "mind" as the ancient Chinese believed the heart was the center of human cognition. For this reason, it is also sometimes translated as "heart-mind". It has a connotation of intention, yet can be used to refer to long-term goals.Xunzi, an important early Confucian thinker, considered xin (心) to be cultivated during one's life, in contrast to innate qualities of xing (Chinese: 性; pinyin: xìng), or human nature.

A Daoist view, specifically from the philosopher Zhuangzi, understands xin (-?-) as being socialized, with environmental pressures influencing personal intentions, sometimes in such a way that can provoke disagreements and conflict. While a Confucian might take heart that xin (-?-) may be cultivated in order to develop de, or moral virtue, Zhuangzi considered this socialization as detrimental to one's personal nature, somewhat along the lines of the later French philosopher, Jean-Jacques Rousseau. However, unlike Rousseau, René Descartes and many other Enlightenment-era European philosophers following the classical example of Plato, emotion and reason were not considered separate entities, but rather as coextensive; xin (-?-, but most likely 心) itself is a concept that is as much cognitive as emotional.