Zayta | |
Arabic | زيْتا |
Also Spelled | Zeita |
District | Hebron |
Coordinates | 31°38′25.46″N 34°49′24.91″E / 31.6404056°N 34.8235861°ECoordinates: 31°38′25.46″N 34°49′24.91″E / 31.6404056°N 34.8235861°E |
Population | 330 (1945) |
Area | 10,490 dunums
10.49 km² |
Date of depopulation | July 17–18, 1948[1] |
Cause(s) of depopulation | Military assault by Yishuv forces |
Zayta (Arabic: زيْتا Zaytā) was a Palestinian Arab village in the District of Hebron in Mandate Palestine. During Crusader rule in Palestine, the village is mentioned as forming part of the landholdings of the Order of St. John. At the time of the rule of the Ottoman Empire, according to the 1596 census, Zayta had a population of 165. Mentioned by Western travellers to the region in the 19th century, it is described by one as, "a picturesque Arab village"; by 1945, its population was 330 inhabitants.[2]
Zayta was depopulated during the 1948 Arab-Israeli War between July 17–18, 1948. Its inhabitants became refugees, ending up the West Bank and Gaza Strip. All that remains of the village structures is the well that served as its main water source.
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Zayta was situated on a hill between Beit Jibrin and Jusayr.[3] Wadi Zayta ("Zayta Valley"), known in biblical times as Zephathah, was located 1 km to the south.[4]
During the British Mandate in Palestine, the village moved 1.5 km to the north, leaving the original site (known as Khirbat Zayta al-Kharab) on the southern bank of the wadi, as it was too close to waters that had become stagnant, breeding insects and disease.[5]
In 1136, at the time of the Crusades, the fortress of Bethgibelin and ten villages in the area around Hebron were granted to the Order of St. John by Hugh of Hebron at the request of King Fulk. The King also bequeathed four additional villages to the grant assigned to the Order, one of which was Zayta. Crusader rule over Zayta and the surrounding area came to an end after Saladin's defeat of Crusader forces in 1192.[6]
In 1596, Zayta formed part of the Ottoman Empire, a village in the nahiya (subdistrict) of Gaza under the liwa' ("district") of Gaza, with a population of 165. Villagers paid taxes on a number of crops, including wheat and barley, as well as on goats and beehives.[7]
During the 1834 Arab revolt in Palestine, Ibrahim Pasha, the Egyptian leader, personally led his troops to suppress the uprising, and upon encountering a group of rebelling peasants at Zayta, his forces killed 90 men there, and gave chase to the remainder.[8] James Finn, the British Consul to the Ottoman Empire in the 1850s, recounts passing by Zayta while travelling between Gaza and Hebron in the spring of 1853. Finn relates that the peasants there had erected a breastwork into which armed men rushed, who had to be, "parleyed before they would allow us to pass on."[9]
A description of Zeita from the mid-19th century travels of James Turner Barclay notes that it is, "[...] a picturesque Arab village, situated on a conical hill."[10] Writing at length of the well at the foot of the hill where he and his travel companions were directed after inquiring for water, he relates:
"[...] arriving there, we found several persons drawing water for themselves, donkeys, horses, and cattle. And notwithstanding the water was rather warm and considerably muddied by a Fellah who was wading about in the deep fountain, or more correctly speaking, shallow well, yet so thirsty were we that we drank it with decided gusto. It was eight or ten feet deep, and four or five yards in diameter, with the usual stone troughs for watering animals ..."[10]
Camping between the well and the millet fields of the village, Barclay describes the expanse of the cultivated fields, as well as the construction and operation of the well in more detail:
"This Sakieh or well, supplied with machinery for raising water, is plied day and night by camels. A beautiful marble Corinthian capital supports the shaft of the main wheel. There are eighty-five stone jars, each containing two or three gallons, fastened at intervals of four feet on the two endless grass ropes going over the large rough pulley wrapped with grass cords. The water, which is incessantly poured out of the jars, is received into a channel cut into a marble pillar laid horizontally, and thus delivered into a reservoir twenty-four feet square, and thence let off into a trough of masonry thirty-six feet long and two and half broad, the outer border of which is made up of marble pillars worked in horizontally, as in other instances. But copious and unremitting as is this supply of water, it would seem totally inadequate to the demand. Herd after herd, and flock after flock, came crowding in about sunset, and the cry was, "still they come", until it was too dark to count them ..."[10]
In the late 19th century, Zayta was described as a small hamlet built of adobe brick, on the edge of the wadi, flanked on two sides by low hills.[11]
During the period of the British Mandate in Palestine, according to a 1930 report, the water supply system at Zayta was improved, as it had been "insanitary and malarious."[12] The villagers moved 1.5 km north during this period, to a new village which was laid out in a northeast-southeast direction. The houses were built of mud, wood, and cane. Artesian wells dug between the wadi and the village served as the main source of drinking water, while another well lay to the north.[5]
The villagers, who were Muslim, worked mainly in rainfed agriculture and stock raising, specializing in goats and sheep. They cultivated grain on large part of their land, and utilized the rest as grazing land for their animals.[5]
In the 1940s, an Arab landowner who owned 1,200 dunams (1.2 km2; 0.46 sq mi) in Zeita, part of which was mortgaged to the bank, contacted Jewish purchasers to sell, as he was fearful of losing his holdings in other areas.[13] By 1945, of the 10,490 dunams (10.49 km2; 4.05 sq mi) that made up the village of Zayta, 1,273 dunams (1.273 km2; 0.492 sq mi) were owned by Jews, 3,127 dunams (3.127 km2; 1.207 sq mi) were owned by Arabs, and the remaining 6,090 dunams (6.09 km2; 2.35 sq mi) were public lands held by the village in common. At this time, the village population was estimated at 330 Arabs.[2]
Zayta was depopulated during the 1948 Arab-Israeli war as a result of a military assault by Israeli forces carried out between July 17–18.[1] Givati´s fifty-first platoon raided several Arab villages in the vicinity of Kfar Menahem, including Zayta. It was reported that they had "expelled their inhabitants, [and] blew up and burned down a number of houses; the area is now clear [naki] of Arabs."[14] Zayta was one of many Palestinian villages depopulated by Givati troops. Most of the villagers uprooted in these operations fled to the Hebron Hills, with a small minority going to the Gaza Strip.[15]
By August 20, 1948, Zayta was one (of 32) depopulated Palestinian villages proposed by Ben-Gurion and the rest of the "Settlement executives" as suitable for the construction of new Jewish settlements. According to Benny Morris, for the land of Zayta, the settlement proposed was kibbutz Gal On.[16] According to Walid Khalidi, this settlement was already in place on land traditionally belonging to the village of Ra'na, 2 km east of the village site.[5]
Khalidi notes that of the remaining structures of the village, "There are no traces of houses; only a well, still in use, is left."[5]
Sulafa Hijjawi (b. 1934), a Palestinian poet in Nablus, writes of the destruction of Zeita, her village, as follows: "In moments the village was gone, not a single bread oven remained, men and stones were powdered by enemy tractors. But Zeita rises again as tulips do."[17]
Hebron (Arabic: الخليل al-Khalīl; Hebrew:
חֶבְרוֹן , Standard Hebrew: Ḥevron; ISO 259-3: Ḥebron) is a Palestinian city located in the southern West Bank, 30 km (19 mi) south of Jerusalem. Nestled in the Judaean Mountains, it lies 930 meters (3,050 ft) above sea level. It is the largest city in the West Bank, and the second largest in the Palestinian territories after Gaza, and home to 215,452 Palestinians (2016), and between 500 and 850 Jewish settlers concentrated in Otniel settlement and around the old quarter. The city is divided into two sectors: H1, controlled by the Palestinian Authority and H2, roughly 20% of the city, administered by Israel. The settlers are governed by their own municipal body, the Committee of the Jewish Community of Hebron. The city is most notable for containing the traditional burial site of the biblical Patriarchs and Matriarchs, within the Cave of the Patriarchs. It is therefore considered the second-holiest city in Judaism after Jerusalem. The city is venerated by Jews, Christians, and Muslims for its association with Abraham. It is viewed as a holy city in Islam and Judaism.
According to the Torah, Hebron or Chebrown (Hebrew: חֶבְרוֹן Ḥeḇrōn) was a son of Kohath and grandson of Levi, consequently being the brother of Amram and uncle of Aaron, Miriam, and Moses. Hebron is portrayed in the text as the founder of the Hebronite faction of Levites; however, on some occasions, the Book of Chronicles treats the Hebronites as being distinct from the descendants of Kohath.
No further details of Hebron's life are given by the Bible, and according to biblical scholars the genealogy for Levi's descendants is actually an aetiological myth, reflecting popular perception of the connections between different Levite factions;textual scholars attribute the genealogy to the Book of Generations, a document originating from a similar religiopolitical group and date to the priestly source). Biblical scholars believe that the Hebronites gained their name as a result of originating at the Levite-dominated city named Hebron, meaning league. More likely and in accordance with Biblical chronology the name given to Hebron originates with the city of the same name established at the time of Abraham some 400 years prior.
Hebron is a historic home located near Still Pond, Kent County, Maryland. It is a two-story brick farmhouse probably constructed in the mid to late 18th century by members of a prominent Kent County Quaker family.
It was listed on the National Register of Historic Places in 1978.
RADIO STATION |
GENRE |
LOCATION |
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Free Palestine Radio | World Middle East | Palestine |
Alaqsa Voice | Talk | Palestine |
Al-Quds Radio | News,World Middle East | Palestine |
Raya FM | Varied | Palestine |
I lay my head on this pillow
Can't sleep my bed is too cold
Nothing is bruised but my ego
This time the fault is my own
Guess I should've called to say I'm sorry
Guess I should've called to say I care
I risked it all with just one morning
Like before when you were here
Ooooh, Why am I so stubborn when it comes to love
Ooooh, Now look what I've done
If these walls could talk they would say what I want
But I'm just too stubborn when it comes to love
But I'm just too stubborn when it comes to love
But I'm just too stubborn when it comes to love
But I'm just too stubborn when it comes to love
But I'm just too stubborn when it comes to love
If time could fit in a bottle
We don't have much left to waste
Lifes such a tough pill to swallow
Sometimes it's bitter in taste
Guess I should've called to say I'm sorry
Guess I should've called to say I cared
I risked it all with just one morning
Like before when you were here
Oooh, why am I so stubborn when it comes to love
Oooh, now look what I've done
If these walls could talk they would say what I want
But I'm just too stubborn when it comes to love
I told you leave, but I miss you now
It's hard to sleep when you're not around
My heart don't beat, though it makes those sounds
I'm all alone now, pick up the phone now
Wanna hate you, but I love you
I can't stand you, but then I miss you so much
I need you
Gotta tell you how I feel before it's too late
Why am I (I) sooo, stubborn when it comes to love
So stubborn when it comes to love oooh
Now look what I've done
If these walls could talk they would say what I want
But I'm just too stubborn when it comes to love
I lay my head on my pillow