The Year of the Eucharist is the name of the liturgical year from October 2004 to October 2005, as celebrated by Catholics worldwide. On June 10, 2004, Pope John Paul II announced the dedication of an entire year to the Blessed Sacrament and invited the entire Church to reflect upon the Eucharist.
Pope John Paul II stated that the idea came from scheduled events to take place in the following liturgical year. The International Eucharistic Congress was scheduled for October 10, 2004 to October 17, 2004, and would mark the opening of Year of the Eucharist. The year would close with the Ordinary Assembly of the Synod of Bishops, held from October 2, 2005 to October 29, 2005.
He stated that the World Youth Day 2005 was another consideration in his decision of the dedication. He said, "I would like the young people to gather around the Eucharist as the vital source which nourishes their faith and enthusiasm."
Specifically how the year was to be celebrated was left to the particular Churches. However, Pope John Paul II offered some basic guidelines. Suggestions were also presented by the Congregation for Divine Worship and the Discipline of the Sacraments. In the United States, many dioceses encouraged local parishes to conduct celebrations, to examine the place of the Eucharist in parish life, to encourage Eucharistic adoration separate from the Mass, and to evaluate how Eucharistic adoration is conducted locally. Many Bishops took the time to encourage their local parishes to institute 40-hour devotions.
Chinese astrology is based on the traditional astronomy and calendars. The development of Chinese astrology is tied to that of astronomy, which came to flourish during the Han Dynasty (2nd century BC to 2nd century AD).
Chinese astrology has a close relation with Chinese philosophy (theory of the three harmony, heaven, earth and water) and uses the principles of yin and yang and concepts that are not found in Western astrology, such as the wu xing teachings, the 10 Celestial stems, the 12 Earthly Branches, the lunisolar calendar (moon calendar and sun calendar), and the time calculation after year, month, day and shichen (時辰).
Chinese astrology was elaborated during the Zhou dynasty (1046–256 BC) and flourished during the Han Dynasty (2nd century BC to 2nd century AD). During the Han period, the familiar elements of traditional Chinese culture—the Yin-Yang philosophy, the theory of the 5 elements, the concepts of Heaven and Earth, and Confucian morality—were brought together to formalize the philosophical principles of Chinese medicine and divination, astrology and alchemy.
The Eucharist /ˈjuːkərɪst/ (also called Holy Communion, the Lord's Supper, and other names) is a rite considered by most Christian churches to be a sacrament. According to the New Testament, it was instituted by Jesus Christ during his Last Supper. Giving his disciples bread and wine during the Passover meal, Jesus commanded his followers to "do this in memory of me" while referring to the bread as "my body" and the wine as "my blood". Through the Eucharistic celebration Christians remember Christ's sacrifice of himself once and for all on the cross.
Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present. While all agree that there is no perceptible change in the elements, some believe that they actually become the body and blood of Christ, others believe the true body and blood of Christ are really present in, with, and under the bread and wine (whose reality remains unchanged), others believe in a "real" but merely spiritual presence of Christ in the Eucharist, and still others take the act to be only a symbolic reenactment of the Last Supper. Some Protestants view the Eucharist as an ordinance in which the ceremony is seen not as a specific channel of divine grace, but as an expression of faith and of obedience to Christ.
I've found a solution for your hunger;
A new religion of disease.
This god won't take "no" for an answer.
This god prefers you on your knees.
There's an easy path to redemption.
All you have to do is pray.
He doesn't care how much you suffer
As long as you're silent, and obey.
And now you open wide to take communion,
And you bow your head in prayer.
He won't allow you to deviate.
He won't allow you up for air.
Such a bitter pill for you to swallow.
Many walk this path, and you must follow.
This ego that you have been stroking,
This conflict that you've been provoking,