In botany, a tree is a perennial plant with an elongated stem, or trunk, supporting branches and leaves in most species. In some usages, the definition of a tree may be narrower, including only woody plants with secondary growth, plants that are usable as lumber or plants above a specified height. Trees are not a taxonomic group but include a variety of plant species that have independently evolved a woody trunk and branches as a way to tower above other plants to compete for sunlight. In looser senses, the taller palms, the tree ferns, bananas and bamboos are also trees. Trees tend to be long-lived, some reaching several thousand years old. The tallest known tree, a coast redwood named Hyperion, stands 115.6 m (379 ft) high. Trees have been in existence for 370 million years. It is estimated that there are just over 3 trillion mature trees in the world.
A tree typically has many secondary branches supported clear of the ground by the trunk. This trunk typically contains woody tissue for strength, and vascular tissue to carry materials from one part of the tree to another. For most trees it is surrounded by a layer of bark which serves as a protective barrier. Below the ground, the roots branch and spread out widely; they serve to anchor the tree and extract moisture and nutrients from the soil. Above ground, the branches divide into smaller branches and shoots. The shoots typically bear leaves, which capture light energy and convert it into sugars by photosynthesis, providing the food for the tree's growth and development. Flowers and fruit may also be present, but some trees, such as conifers, instead have pollen cones and seed cones; others, such as tree ferns, produce spores instead.
Trees are significant in many of the world's mythologies and religions, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, have often seen them as powerful symbols of growth, death and rebirth. Evergreen trees, which largely stay green throughout these cycles, are sometimes considered symbols of the eternal, immortality or fertility. The image of the Tree of life or world tree occurs in many mythologies.
Sacred or symbolic trees include the Banyan and the Peepal (Ficus religiosa) trees in Hinduism, the Yule Tree in Germanic mythology, the Tree of Knowledge of Judaism and Christianity, the Bodhi tree in Buddhism and Saglagar tree in Mongolian Tengriism. In folk religion and folklore, trees are often said to be the homes of tree spirits. Germanic paganism as well as Celtic polytheism both appear to have involved cultic practice in sacred groves, especially grove of oak. The term druid itself possibly derives from the Celtic word for oak. The Egyptian Book of the Dead mentions sycamores as part of the scenery where the soul of the deceased finds blissful repose.
Wood (Chinese: 木; pinyin: mù), sometimes translated as Tree, is the growing of the matter, or the matter's growing stage. Wood is the first phase of Wu Xing. Wood is yang in character. It stands for springtime, the east, the planet Jupiter, the color green, wind, and the Azure Dragon (Qing Long) in Four Symbols.
The Wu Xing are chiefly an ancient mnemonic device for systems with 5 stages; hence the preferred translation of "tree" over "wood".
In Chinese Taoist thought, Wood attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of warmth, generosity, co-operation and idealism. The Wood person will be expansive, outgoing and socially conscious. The wood element is one that seeks ways to grow and expand. Wood heralds the beginning of life, springtime and buds, sensuality and fecundity. Wood needs moisture to thrive.
In Chinese medicine, wood is associated with negative feelings of anger, positive feelings of patience, and altruism.
The Portuguese personal pronouns and possessives display a higher degree of inflection than other parts of speech. Personal pronouns have distinct forms according to whether they stand for a subject (nominative), a direct object (accusative), an indirect object (dative), or a reflexive object. Several pronouns further have special forms used after prepositions.
The possessive pronouns are the same as the possessive adjectives, but each is inflected to express the grammatical person of the possessor and the grammatical gender of the possessed.
Pronoun use displays considerable variation with register and dialect, with particularly pronounced differences between the most colloquial varieties of European Portuguese and Brazilian Portuguese.
The personal pronouns of Portuguese have three basic forms: subject, object (object of a verb), and prepositional (object of a preposition).
1direct object (masculine and feminine) 2indirect object 3reflexive or reciprocal, direct or indirect object
The United East Indian Company (Dutch: Vereenigde Oost-Indische Compagnie; VOC), referred to by the British as the Dutch East India Company, was originally established as a chartered company in 1602, when the Dutch government granted it a 21-year monopoly on Dutch spice trade. It is often considered to have been the first multinational corporation in the world and it was the first company to issue stock. It was a powerful company, possessing quasi-governmental powers, including the ability to wage war, imprison and execute convicts, negotiate treaties, strike its own coins, and establish colonies.
Statistically, the VOC eclipsed all of its rivals in the Asia trade. Between 1602 and 1796 the VOC sent almost a million Europeans to work in the Asia trade on 4,785 ships, and netted for their efforts more than 2.5 million tons of Asian trade goods. By contrast, the rest of Europe combined sent only 882,412 people from 1500 to 1795, and the fleet of the English (later British) East India Company, the VOC's nearest competitor, was a distant second to its total traffic with 2,690 ships and a mere one-fifth the tonnage of goods carried by the VOC. The VOC enjoyed huge profits from its spice monopoly through most of the 17th century.
The discography of Sophia Abrahão, a Brazilian pop singer, consists of one studio album, one extended play (EP), thirteen singles, eight promotional singles (including two as featured artist) and eight music videos.
Vee vie vicky vie vee vie voo vum
I'm a victim I'm a victim
I'm a victim of a victimless crime
VOC victim of chance
Victim of circumstance
Victim of society that
holds its false ideology so damn high
In a meat market mentality where
everything is bought and sold
Refuse to buy the capital lie
Refuse to buy the capital lie
We're all Victims