The tichel (Yiddish טיכל tikhl), also called a mitpachat (Hebrew מִטפַּחַת miṭpaḥat), is a headscarf worn by many married Orthodox Jewish women in compliance with the code of modesty known as tzniut. Tichels can range from a very simple plain color cotton square with a simple tie in the back to very elaborate fabrics with very complex ties using multiple fabrics. As with any other form of clothing, the tichel is influenced by fashion.
After the wedding ceremony, “Erusin”, some Judaic traditions state that the woman may only show her hair, which is viewed within Orthodox Judaism as a sensual and private part of a woman’s appearance, to her husband in privacy. This is considered a sign of the bond between husband and wife.
According to the Torah, the priest uncovers or unbraids the accused woman's hair as part of the humiliation that precedes the ceremony testing for an unfaithful wife (Numbers 5:18). From this, the Talmud (Ketuboth 72) concludes that under normal circumstances hair covering is a biblical requirement for women.
on Vineland past the candle shrine that burns on every night
for someone
she lets herself go
like an angel in the snow
she lays down on her back
down on her back - she goes
take me over when I'm gone
take me over make me strong
take me over when I'm gone
will they burn for me
on Vineland past the candle shrine
that melts into the street design
she waits - for someone
tonight she'll give herself away
she'll break apart all by herself
its so easy how we come undone
take me over when I'm gone
take me over make me strong
take me over when I'm gone
will they burn for me
she pulls me in - strips me down
she pulls me in - turns me out
she pulls me in - strips me down
to the ground
take me over when I'm gone
take me over make me strong
take me over when I'm gone
will they burn for me