In Greek mythology, Proteus (/ˈproʊtiəs, -tjuːs/;Greek: Πρωτεύς) is an early sea-god or god of rivers and oceanic bodies of water, one of several deities whom Homer calls the "Old Man of the Sea". Some who ascribe to him a specific domain call him the god of "elusive sea change", which suggests the constantly changing nature of the sea or the liquid quality of water in general. He can foretell the future, but, in a mytheme familiar to several cultures, will change his shape to avoid having to; he will answer only to someone who is capable of capturing the beast. From this feature of Proteus comes the adjective protean, with the general meaning of "versatile", "mutable", "capable of assuming many forms". "Protean" has positive connotations of flexibility, versatility and adaptability.
Proteus' name suggests the "first" (from Greek "πρῶτος" - protos, "first"), as protogonos (πρωτόγονος) is the "primordial" or the "firstborn". It is not certain to what this refers, but in myths where he is the son of Poseidon, it possibly refers to his being Poseidon's eldest son, older than Poseidon's other son, the sea-god Triton. The first attestation of the name, although it is not certain whether it refers to the god or just a person, is in Mycenaean Greek; the attested form, in Linear B, is 𐀡𐀫𐀳𐀄, po-ro-te-u.
The Oresteia (Ancient Greek: Ὀρέστεια) is a trilogy of Greek tragedies written by Aeschylus concerning the end of the curse on the House of Atreus. The name derives from the character Orestes, who sets out to avenge his father's murder.
The only extant example of an ancient Greek theater trilogy, the Oresteia won first prize at the Dionysia festival in 458 BC. When originally performed, it was accompanied by Proteus, a satyr play that would have followed the trilogy. Proteus has not survived, however. In all likelihood the term "Oresteia" originally referred to all four plays; today it generally designates only the surviving trilogy.
Many consider the Oresteia to be Aeschylus' finest work. Principal themes of the trilogy include the contrast between revenge and justice, as well as the transition from personal vendetta to organized litigation.
The play Agamemnon (Ἀγαμέμνων, Agamemnōn) details the homecoming of Agamemnon, King of Argos, from the Trojan War. Waiting at home for him is his wife, Clytemnestra, who has been planning his murder, partly as revenge for the sacrifice of their daughter, Iphigenia, and partly because in the ten years of Agamemnon's absence Clytemnestra has entered into an adulterous relationship with Aegisthus, Agamemnon's cousin and the sole survivor of a dispossessed branch of the family (Agamemnon's father, Atreus, killed and fed Aegisthus's brothers to Aegisthus's father, Thyestes, when he took power from him), who is determined to regain the throne he believes should rightfully belong to him.
Fantastic Voyage is a 1966 science fiction film written by Harry Kleiner, based on a story by Otto Klement and Jerome Bixby. The film is about a submarine crew who shrink to microscopic size and venture into the body of an injured scientist to repair the damage to his brain. The original story took place in the 19th century and was meant to be a Jules Verne–style adventure with a sense of wonder. Kleiner abandoned all but the concept of miniaturization and added a Cold War element. It was directed by Richard Fleischer, and starred Stephen Boyd, Raquel Welch, Edmond O'Brien and Donald Pleasence. It was 20th Century-Fox's final film to use the CinemaScope process.
Bantam Books obtained the rights for a paperback novelization based on the screenplay and approached Isaac Asimov to write it. Because the novelization was released six months before the movie, many people mistakenly believed the film was based on Asimov's book. The movie inspired an animated television series.
I figured out why some days feels like ages
I figured out why some rooms feel like cages
you left us with no number we could call
you left us with no sense of hope at all
I won't mind a little bit of decieving
if it got me back into some believing
something gets to come when something gives
something gets to die when something lives
Who's looking out for this love
who's looking out for us
who's looking out for this love
who's looking out for us
things are gonna be so hard on you,
no matter what they say
you're gonna need some purpose,
when standing in harm's way
You won't let anybody tell you what to do
sometimes I think that's exactly what you ought to
in a world where everyone is an island
I find myself there waiting at the shore
someplace to stand,
someplace to fall,
a place to call our own
I am getting ready to depend
who's looking out for this love
who's looking out for us
who's looking out for this love
who's looking out for us
things are gonna be so hard on you,
no matter what they say
you're gonna need some purpose,
when standing in harm's way
If it's up to me I'll give you all the oceans
all the money and the factories and banks
I'll give you all the love and deep devotion
all the highways and the airways and the tanks
I'll give you time,
I'll give you tears and laughter
You should not hesitate to raise the stakes
I can see us rise to the ocation