| The Message | |
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| Full name: | The Message |
| Abbreviation: | MSG |
| Complete Bible published: | 2002 |
| Translation type: | Very free translation or paraphrase from the original languages.[1] |
| Copyright status: | Copyright 2002 Eugene H. Peterson |
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First this: God created the Heavens and Earth--all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss. God spoke: "Light!" And light appeared. |
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This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. |
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| The Bible in English |
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The Message: The Bible in Contemporary Language was created by Eugene H. Peterson and published in segments from 1993 to 2002. It is a dynamic or "functional equivalent" translation, tending towards paraphrase, of the original languages of the Bible.[2]
Contents |
History [link]
Peterson states the reason The Message was written was:
| “ | While I was teaching a class on Galatians, I began to realize that the adults in my class weren't feeling the vitality and directness that I sensed as I read and studied the New Testament in its original Greek. Writing straight from the original text, I began to attempt to bring into English the rhythms and idioms of the original language. I knew that the early readers of the New Testament were captured and engaged by these writings and I wanted my congregation to be impacted in the same way. I hoped to bring the New Testament to life for two different types of people: those who hadn't read the Bible because it seemed too distant and irrelevant and those who had read the Bible so much that it had become 'old hat.'[3] | ” |
Features [link]
According to the Introduction to the New Testament of The Message, its “contemporary idiom keeps the language of the Message (Bible) current and fresh and understandable”.[2] Peterson notes that in the course of the project, he realized this was exactly what he had been doing in his thirty-five years as a pastor, “always looking for an English way to make the biblical text relevant to the conditions of the people.”[2]
Circulation [link]
The Message was published piecemeal over a nine year period. The New Testament was published in 1993. The Hebrew Bible Wisdom Books were published in 1998. The Hebrew Bible Prophets were published in 2000. The Hebrew Bible Pentateuch were released in 2001. The Books of History came out in 2002. The entire Bible was released the same year and follows the traditional Protestant Biblical canon.
Although The Message is used commonly in congregations, Peterson stated his uneasiness with this in a Christianity Today interview:
| “ | When I'm in a congregation where somebody uses [The Message] in the Scripture reading, it makes me a little uneasy. I would never recommend it be used as saying, "Hear the Word of God from The Message." But it surprises me how many do.[4] | ” |
Sample verses [link]
Though The Message is often considered a paraphrase, it is not explicitly; The Message was translated by Peterson from the original languages.[3] Thus, it is a highly idiomatic translation, and as such falls on the extreme dynamic end of the dynamic and formal equivalence spectrum.
Here are some passages from The Message with the New International Version and the King James Version for comparison.
Psalm 23:1-4 [link]
1. The LORD is my shepherd; I shall not want.
2. He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
4. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
1. The LORD is my shepherd, I shall not be in want.
2. He makes me lie down in green pastures, he leads me beside quiet waters,
3. He restores my soul. He guides me in paths of righteousness for his name's sake.
4. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
- The Message
1. GOD, my shepherd! I don't need a thing.
2. You have bedded me down in lush meadows, you find me quiet pools to drink from.
3. True to your word, you let me catch my breath and send me in the right direction.
4. Even when the way goes through Death Valley, I'm not afraid when you walk at my side. Your trusty shepherd's crook makes me feel secure.
The Lord's Prayer (Matthew 6:9-13) [link]
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
9 "This, then, is how you should pray: " 'Our Father in heaven, hallowed be your name,
10 your kingdom come, your will be done on earth as it is in heaven.
11 Give us today our daily bread.
12 Forgive us our debts, as we also have forgiven our debtors.
13 And lead us not into temptation, but deliver us from the evil one. For yours is the kingdom and the power and the glory forever. Amen.
- The Message
9-13 With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven,
Reveal who you are.
Set the world right;
Do what's best— as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes.
Editions [link]
- Hebrew Bible
- The Pentateuch: ISBN 1-57683-196-5
- The Books of History: ISBN 1-57683-194-9
- The Wisdom Books: ISBN 1-57683-126-4
- The Prophets: ISBN 1-57683-195-7
- New Testament
- Youth Edition: ISBN 0-89109-793-7
- Text Edition: ISBN 0-89109-728-7
- Entire Bible
- With verse markings (The Message Remix): ISBN 1-57683-434-4
- Without verse markings: ISBN 1-57683-289-9; this edition was recognized as an ECPA Christian Book Award winner.[5]
References [link]
- ^ The Comprehensive New Testament
- ^ a b c "Introduction to the New Testament, from The Message". https://www.bible-researcher.com/themessage.html. Retrieved 2008-06-03.
- ^ a b "Version Information". https://www.biblegateway.com/versions/Message-MSG-Bible/. Retrieved 2011-06-03.
- ^ "'I Didn't Want to Be Cute' - Christianity Today". https://www.christianitytoday.com/ct/2002/october7/33.107.html?start=2. Retrieved 2009-10-10.
- ^ "2006 Christian Book Awards Winners - Bibles category". https://www.ecpa.org/christianbookawards/cba2006.php. Retrieved 2008-06-03.
External links [link]
https://wn.com/The_Message_(Bible)
The Message (Gerry Weil album)
The Message is a Venezuelan music album made by Gerry Weil in 1971. It has the "Mercury-Polydor" seal, album of Venezuelan jazz.
Track listing
The Message
The Message may refer to:
Literature
Music
- "The Message" (Grandmaster Flash and the Furious Five song), the above album's title track
William M. Branham
William Marrion Branham (April 6, 1909 – December 24, 1965) was an American Christian minister, generally acknowledged as initiating the post World War II healing revival. American historian, David Edwin Harrell Jr. described him as:
Branham's most controversial revelation was his claim to be the end-time "Elijah" prophet of the Laodicean Church age. His theology seemed complicated and bizarre to many people who admired him personally. In his last days, Branham's followers had placed him at the center of a Pentecostal personality cult. Other than those that still follow him as their prophet, Branham has faded into obscurity. Robert Price (as quoted by Douglas Weaver) summarized Branham's legacy as follows:
Biography
The reliability of William Branham's biographical material should be viewed with caution. This is because Branham's autobiographical stories were often embellished, and sometimes contradictory. Other sources, written by his associates or followers, are apologetic and hagiographical in nature.
