The Hunt may refer to:
"The Hunt" is episode 84 of the American television anthology series The Twilight Zone. It originally aired on January 26, 1962 on CBS.
Hyder Simpson lives with his wife and his hound dog, Rip, in the backwoods. Mrs. Simpson does not like having the dog indoors, but Rip saved Hyder's life once, and Hyder won't be parted from him. Mrs. Simpson has seen some bad omens recently and warns Hyder not to go raccoon hunting that night. When Rip dives into a pond after a raccoon, Hyder jumps in after him, but only the raccoon comes up out of the water. Next morning, Hyder and Rip wake up next to the pond. When they return home, Hyder finds that neither his wife, the preacher, nor the neighbors can hear him or see him—they seem to think that he and Rip are deceased.
Walking along the road, he encounters a fence he doesn't recognize, and decides to follow it. Presently, both come to a gate tended by a man. Simpson asks him if he is Saint Peter. Explaining only that he is a gatekeeper, the man explains that Simpson can enter the Elysian Fields (Hell in disguise). Simpson is appreciative, but disheartened to hear that there is no raccoon hunting there, nor are there any of his other usual pleasures. When he is told that Rip can't enter and will be taken elsewhere ("up the road"), he declines and angrily goes on down the "Eternity Road" rather than enter the gate without his beloved dog. Simpson states "Any place that's too high-falutin' for Rip is too fancy for me." Later, after stopping to rest, Simpson and Rip are met by a young angel whose job is to find and bring them to Heaven.
The Hunt is a 2006 film directed by Fritz Kiersch. It stars Joe Michael Burke and Cliff De Young and is about two hunters and a boy who, while on a hunting trip, discover aliens.
Philo of Alexandria (/ˈfaɪloʊ/; Greek: Φίλων, Philōn; Hebrew: ידידיה הכהן, Yedidia (Jedediah) HaCohen; c. 25 BCE – c. 50 CE), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt.
Philo used philosophical allegory to attempt to fuse and harmonize Greek philosophy with Jewish philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for several Christian Church Fathers, but he has barely any reception history within Rabbinic Judaism. He believed that literal interpretations of the Hebrew Bible would stifle humanity's view and perception of a God too complex and marvelous to be understood in literal human terms.
Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars, however, deny direct influence but say both Philo and Early Christianity borrow from a common source.
The few biographical details known about Philo are found in his own works, especially in Legatio ad Gaium (Embassy to Gaius) of which only two of the original five volumes survive, and in Josephus. The only event in his life that can be decisively dated is his participation in the embassy to Rome in 40 CE. He represented the Alexandrian Jews before Roman Emperor Caligula because of civil strife between the Alexandrian Jewish and Greek communities.
Philo is the Hellenistic Jewish author of an epic poem in Greek hexameters on the history of Jerusalem. He lived at an earlier date than Philo the philosopher. Alexander Polyhistor (c. 105-35 B.C.) quotes several passages of the poem, and is the source of the extracts in Eusebius (Praeparatio evangelica, ix. 20, 24, 37). This is probably the Philo who is mentioned by Clemens Alexandrinus (Strom, i. 21, 141) and by Josephus (Contra Apionem, i. 23), who calls him "the elder".
Philo is a peer-reviewed academic journal with a focus on the discussion of philosophical issues from an explicitly naturalist perspective. The journal publishes articles, critical discussions, review essays, and book reviews in all fields of philosophy, and welcomes work on the philosophical credentials of both naturalism and various supernaturalist alternatives to naturalism. Philo is the journal of the Society of Humanist Philosophers. It is published at the Center for Inquiry with assistance from Purdue University. Electronic access to the journal is provided by the Philosophy Documentation Center.
Now you look away.
Onto the horizon.
Kneel and pray.
You better pray for your life.
Piece by piece.
It all becomes clearer.
Now the chains are off.
And the demons are here.
See no evil.
Hear no evil.
Speak no evil.
Oh no.
The structure falls.
As the spell has been broken.
Now the hunt begins.
The tempest is near.
Now there is no doubt.
You will fall their prey.
There's no way out.
Your soul can't be saved.
See no evil.
Hear no evil.
Speak no evil.
Oh no.
[guitar solo]
It will all turn to ashes.
As they are burning it down.
It will all come to pass.
And they will be taking you down.
So now the hunters ride.
And soon they will be upon you.
The wall will rise again.
You better pray for your soul.
See no evil.
Hear no evil.
Speak no evil.
Oh no