Christian cross

The Christian Cross, seen as a representation of the instrument of the crucifixion of Jesus, is the best-known symbol of Christianity. It is related to the crucifix (a cross that includes a usually three-dimensional representation of Jesus' body) and to the more general family of cross symbols.

The basic forms of the cross are the Latin cross (✝) and the Greek cross, with numerous variants used heraldry and in various confessional contexts.

History of use

Pre-Christian

The cross-shaped sign, represented in its simplest form by a crossing of two lines at right angles, greatly predates, in both East and West, the introduction of Christianity. It goes back to a very remote period of human civilization. It is supposed to have been used not just for its ornamental value, but also with religious significance. It may have represented the apparatus used in kindling fire, and thus as the symbol of sacred fire or as a symbol of the sun, denoting its daily rotation. It has also been interpreted as the mystic representation of lightning or of the god of the tempest, or the emblem of the Aryan pantheon and the primitive Aryan civilization.

Holy Cross

Holy Cross or Saint Cross may refer to:

Holy Cross may also refer to:

Educational institutions

Churches

Communities by the name of Order of the Holy Cross

Order of the Holy Cross refers to several institutions by that name:

Holy Cross dispute

The Holy Cross dispute occurred in 2001 and 2002 in the Ardoyne area of north Belfast, Northern Ireland. During the 30-year conflict known as the Troubles, Ardoyne had become segregated – Ulster Protestants lived in one area and Irish Catholics in another. This left Holy Cross, a Catholic primary school for girls, in the middle of a Protestant area. In June 2001, Protestant loyalists began picketing the school, claiming that Catholics were regularly attacking their homes and denying them access to facilities. For weeks, hundreds of protesters tried to stop the schoolchildren and their parents from walking to school through their area. Some protesters shouted sectarian abuse and threw stones, bricks, fireworks, blast bombs and urine-filled balloons at the schoolchildren and their parents. Hundreds of riot police, backed up by British soldiers, escorted the children and their parents through the protest each day. The "scenes of frightened Catholic schoolgirls running a gauntlet of abuse from loyalist protesters as they walked to school captured world headlines". Death threats were made against the parents and school staff by the Red Hand Defenders, a loyalist paramilitary group. The protest was condemned by both Catholics and Protestants, including politicians. Some likened the protest to child abuse and compared the protesters to American white supremacists in 1950s Alabama.