Temple Bar

Temple Bar may refer to:

Temple Bar, London

Temple Bar was the principal ceremonial entrance to the City of London on its western side from the City of Westminster. It is situated on the historic royal ceremonial route from the Tower of London to the Palace of Westminster, the two chief residences of the mediaeval English monarchs, and from the Palace of Westminster to St Paul's Cathedral. The road east of Temple Bar and within the City is Fleet Street, the road to the west, in Westminster, is The Strand. At Temple Bar the Corporation of the City of London formerly erected a barrier to regulate trade into the City. The 19th century Royal Courts of Justice are located next to it on its north side, having been moved from Westminster Hall. To its south is the Temple Church and the Inner Temple and Middle Temple Inns of Court. As the most important entrance to the City of London from Westminster, it was formerly long the custom for the monarch to halt at Temple Bar before entering the City of London, in order for the Lord Mayor to offer up the Corporation's pearl-encrusted Sword of State as a token of loyalty. The term Temple Bar strictly refers to a notional bar or barrier across the route, but is commonly used to refer to the 17th century ornamental Baroque arched gateway designed by Christopher Wren which spanned the road until its removal in 1878. Wren's arch was preserved and was re-erected in 2004 in the City, in Paternoster Square next to St Paul's Cathedral.

Temple Bar (magazine)

Temple Bar was a literary periodical of the mid and late 19th and very early 20th centuries (1860–1906). The complete title was Temple Bar – A London Magazine for Town and Country Readers. It was initially edited by George Augustus Sala, and Arthur Ransome was the final editor before it folded, while he developed his literary career. It was also edited by Mary Elizabeth Braddon.

History

Temple Bar was founded a year after the first publication of William Thackeray's The Cornhill Magazine, by one of Charles Dickens' followers, Sala, who promised his readers that the periodical would be "full of solid yet entertaining matter, that shall be interesting to Englishmen and Englishwomen…and that Filia-familias may read with as much gratification as Pater or Mater-familias", appealing to a solid, literate middle-class. A rather congratulary review of the arrival of the impending publication appeared in the New York Times in October 1860 saying that it promised "The name is a happy one; pregnant with good things and seasoned with the promise of Attic salt".