The Star of David (✡), known in Hebrew as the Shield of David or Magen David (Hebrew מָגֵן דָּוִד; Biblical Hebrew Māḡēn Dāwīḏ [maːˈɣeːn daːˈwiːð], Tiberian [mɔˈɣen dɔˈvið], Modern Hebrew [maˈɡen daˈvid], Ashkenazi Hebrew and Yiddish Mogein Dovid [ˈmɔɡeɪn ˈdɔvid] or Mogen Dovid), is a generally recognized symbol of modern Jewish identity and Judaism. Its shape is that of a hexagram, the compound of two equilateral triangles. Unlike the menorah, the Lion of Judah, the shofar and the lulav, the Star of David was never a uniquely Jewish symbol.
During the 19th century the symbol began to proliferate amongst the Jewish communities of Eastern Europe, ultimately being used amongst the Jewish communities in the Pale of Settlement. A significant motivating factor was the desire to imitate the influence of the Christian cross. The earliest Jewish usage of the symbol was inherited from medieval Arabic literature by Kabbalists for use in talismanic protective amulets (segulot) where it was known as a Seal of Solomon. The symbol was also used in Christian churches as a decorative motif many centuries before its first known use in a Jewish synagogue. Prior to the 19th century, official use in Jewish communities was generally known only in the region of today's Czech Republic, Austria and possibly parts of Southern Germany, having begun in medieval Prague.
David (Greek: Δαυΐδ; fl. 6th century) was a Greek scholar and a commentator on Aristotle and Porphyry.
He may have come from Thessaly, but in later times he was confused with an Armenian of the same name (David Anhaght). He was a pupil of Olympiodorus in Alexandria in the late 6th century. His name suggests that he was a Christian.
Three commentaries to Aristotle's works attributed to him have survived: as well as an introduction to philosophy (prolegomena):
All these works will be published, with an English translation, in the series Commentaria in Aristotelem Armeniaca - Davidis Opera (five volumes), edited by Jonathan Barnes andValentina Calzolari.
Another anonymous commentary on Porphyry's Isagoge which was falsely ascribed to Elias (pseudo-Elias), was also falsely ascribed to David.
David (Bulgarian: Давид) (died 976) was a Bulgarian noble, brother of Emperor Samuel and eldest son of komes Nicholas. After the disastrous invasion of Rus' armies and the fall of North-eastern Bulgaria under Byzantine occupation in 971, he and his three younger brothers took the lead of the defence of the country. They executed their power together and each of them governed and defended a separate region. He ruled the southern-most parts of the realm from Prespa and Kastoria and was responsible for the defence the dangerous borders with Thessalonica and Thessaly. In 976 he participated in the major assault against the Byzantine Empire but was killed by vagrant Vlachs between Prespa and Kostur.
However, there's also another version about David’s origin. David gains the title "comes" during his service in the Byzantine army which recruited many Armenians from the Eastern region of the empire. The 11th-century historian Stepanos Asoghik wrote that Samuel had one brother, and they were Armenians from the district Derjan. This version is supported by the historians Nicholas Adontz, Jordan Ivanov, and Samuil's Inscription where it’s said that Samuel’s brother is David. Also, the historians Yahya and Al Makin clearly distinguish the race of Samuel and David (the Comitopouli) from the one of Moses and Aaron (the royal race):
David (Spanish pronunciation: [daˈβið]) officially San José de David is a city and corregimiento located in the west of Panama. It is the capital of the province of Chiriquí and has an estimated population of 144,858 inhabitants as confirmed in 2013. It is a relatively affluent city with a firmly established, dominant middle class and a very low unemployment and poverty index. The Pan-American Highway is a popular route to David.
The development of the banking sector, public construction works such as the expansion of the airport and the David-Boquete highway alongside the growth of commercial activity in the city have increased its prominence as one of the fastest growing regions in the country. The city is currently the economic center of the Chiriqui province and produces more than half the gross domestic product of the province, which totals 2.1 billion. It is known for being the third-largest city in the country both in population and by GDP and for being the largest city in Western Panama.
He lured them in by lying and made them greedy
To begin with I am sad, to begin with I am just as mad
as you, almost
You see there's a difference between us that won't go
away 'til you're dead
My pretty dancer tell me: Are you alone inside your
make-up
and the mask you're wearing slowly tearing you apart
Sing, do a final show for me. You're heavy at heart as
can be
I know you're sad about it
Quick be on your way -to the sound of the army boots
you fall asleep so quietly
Maybe you will live another day
Soon they will find you and make you pay
Predators will hunt their prey, send me on my way just
to bleed
Cut you open for the cause to feed
Tell me a tale, the one about that girl
Who can dance away time, move her feet like rain
His words are all the same lies, his words are greedy
Sing, do a final show for me. There? s a tear in
your eye I can see
that I'm not talking while you're singing
Quick be on your way -disappear in the dark be a black
shadow in the park, fade away
And try to live throughout the day
Soon they will find you and make you pay
You will follow, they will lead with minds of flesh
and blood and greed
Cut you open like a sack of seed
Tell me a tale, the one about that girl
Who can dance away time, move her feet like rain
Predators will hunt their prey, send me on my way just
to bleed
Cut you open for the cause to feed
Tell me a tale, the one about that girl
Who can dance away time, move her feet like rain
Cuz I'm a soldier and you're a dancer
So I let you over
Sold!