Stance may refer to:
Asanas collectively constitute the physical aspect of worship in ancient Yoga and various stretches and meditative poses of modern Yoga. The poses and stretches are thought to have physical and mental health benefits and can lead to injury in roughly 1 in 20 practitioners a year in the U.S.[8] Different authors or schools of yoga may have different names for an asana. Many asanas have multiple names or one name may refer to multiple asanas.
Many asana names include the following Sanskrit words as affixes:
In linguistics, stance is the way in which speakers position themselves in relation to the ongoing interaction, in terms of evaluation, intentionality, epistemology or social relations. Different authors have used the concept of stance to refer to the interpretive framework that is at play in an interaction such as irony, or role-playing, other have used the concept of authorial stance to describe the way in which authors position themselves relative to their own texts, and another group have used the concept of interpersonal stance to describe the way the communicative goals of individual participants shape a communicative interaction. Others, have drawn on Daniel Dennett's concept of the intentional stance to describe the way humans tend to impute intentions and mental states to those with whom they engage in communication.
In martial arts, stances are the distribution, foot orientation and body positions (particularly the legs and torso) adopted when attacking, defending, advancing or retreating. In many Asian martial arts, the most widely-used stance is a shallow standing squat. This position is generally employed as it is a neutral and agile position from which both attacks and defences may be launched. It provides for the delivery of force when attacking and stability when defending.
Stances vary greatly in their application and form. In general, stances may be described in a number of ways:
This refers to the lateral distance between the lead and rear foot. In general, open stances are more stable than closed stances. However, open stances leave one vulnerable to groin attacks and expose a larger portion of the body to an opponent.
This refers to the distance from the lead foot to the rear foot. Short stances make the user very agile, but can be unstable. Long stances are very stable, but this is at the expense of agility. Most stances are approximately as wide as the shoulders, though there is significant variation between styles.
Stance: An International Undergraduate Philosophy Journal is an academic journal of philosophy which is published annually in April. The featured essays, the editing, and the production of the journal are all entirely the work of undergraduate students. The editorial board of Stance is composed of a team based at Ball State University which communicates with an international external review board of undergraduate philosophers. Each issue is available both in print and online.
Stance has received the following awards:
Stance is a village in the municipality of Vranje, Serbia. According to the 2002 census, the village has a population of 113 people.
Coordinates: 42°40′55″N 21°51′34″E / 42.68194°N 21.85944°E / 42.68194; 21.85944
(M. Régnier)
Femmes qui aimez mieux le foutre que le pain
Qui prenez en foutant un plaisir souverain,
Qui faites de vos cons une source féconde
Qui crevez de dépit qu'on ne vous foute point
Laissez-vous foutre à moi, j'ai le vit en bon point,
Et vous direz que c'est le paradis du monde.
Je crois que tout foutait quand je fus engendré
Tant je suis en foutant chaudement agité,
D'une ardeur qui n'est point à tous fouteurs commune
Si j'approche d'un con je me sens échauffer,
Ni mari ni parent ne peuvent m'étonner,
Mon vit et mes couillons courent même fortune
Ô mourir agréable,ô trépas bien heureux !
S'il y a quelque-chose en ce monde d'heureux,
C'est un tombeau tout nu d'une cuisse yvoirine,
Les esprits vont au ciel d'un ravissement doux :
Si l'homme meurt dessus la femme meurt dessous
Mais une mort est peu pour chose si divine.
Ce sont mots inventés que parler de l'honneur,
Et dire qu'en foutant on n'a point de bonheur,
Et que celui qui fout à la vertu s'oppose.
Il n'est point d'autre honneur que de foutre très bien,
Car sans ce doux plaisir la vertu ne vaut rien :
Honneur, foutre et vertu, c'est une même chose.
Femmes qui aimez mieux le foutre que le pain
Qui prenez en foutant un plaisir souverain,
qui faites de vos cons une source féconde
Qui crevez de dépit qu'on ne vous foute point
Laissez-vous foutre à moi, j'ai le vit en bon point,