Shrauta
Śrauta Brahmins specialize in the Sruti corpus of texts and have maintained the complex fire rituals of the Brahmanas in the Vedas, as described in the Śrauta Sutras. These rituals continue to be performed in coastal Andhra.
Classification
Shrauta traditions presently alive are:
Rig veda: Ashvalayana (Shakala) and Sankhayana (Kausitaki)
Sama veda: Drahyayana (Kauthuma), Latyayana (Ranayaniya), Jaiminiya
Krishna Yajurveda: Baudhayana, Vadhoola, Bharadvaja, Apastamba, Hiranyakesin, Vaikhanasa (for Taittiriya) and Manava, Varaha (for Maitrayani)
Shukla Yajurveda: Katyayana (for Kanva and Madhyandina both)
Atharva Veda: Vaitana (Shaunaka and Paippalada)
Yajur Veda
Practices
The Shrauta tradition places more emphasis on the performance of rituals rather than having a set of beliefs. The practices of the Shrauta tradition mainly consist of yajnas. The yajnas are divided into two categories, nitya-karma and kaamya karma. Nitya-karma refers to those yajnas that have to be performed daily or as per occasion. Kaamya-karma refers to those yajnas performed with a particular purpose, such as wishing for rain, cattle, overlordship or for a son (e.g. Putrakameshti).