DRS may refer to:
Doctorandus (Dutch pronunciation: [dɔktoːˈrɑndʏs]; Latin: he who should become a doctor), abbreviated drs., is a Dutch academic title according to the pre-Bachelor–Master system. The female form is 'doctoranda' (abbreviated dra., though this abbreviation is no longer used). The title is acquired by passing the doctoraalexamen, traditionally a matriculation exam for admission to study at doctoral level. In most cases this concludes university study, but occasionally students will continue to do research under the supervision of a professor, which eventually allows them to obtain the title of doctor.
According to Dutch legislation, the Dutch doctorandus degree is equivalent to the MA or MSc degree in English-speaking countries, with the difference that the coursework and comprehensive exams for a doctorate are included in the academic study. After being graduated to "drs.", the candidate can start with PhD-level research and writing the dissertation without any further exams. A colloquial term for such degree would be all but dissertation.
The Umpire Decision Review System (abbreviated as UDRS or DRS) is a technology-based system used in the sport of cricket. The system was first introduced in Test cricket, for the sole purpose of reviewing controversial decisions made by the on-field umpires as to whether or not a batsman had been dismissed. The system was first tested in an India v Sri Lanka match in 2008. The system was officially launched by the International Cricket Council ("ICC") on 24 November 2009 during the first Test match between New Zealand and Pakistan at the University Oval in Dunedin. It was first used in One Day Internationals in January 2011, during England's tour of Australia. The ICC initially made the UDRS mandatory in all international matches, but later made its use optional, so that the system would only be used if both teams agree. The ICC has agreed to continue to work on the technology and will try to incorporate its use into all ICC events.
On 29 October 2012, the International Cricket Council made amendments on LBW protocols, increasing the margin of uncertainty when the ball hits the batsman's pad.
Soul! or SOUL! (1967–1971 or 1967–1973) was a pioneering performance/variety television program in the late 1960s and early 1970s produced by New York City PBS affiliate, WNET. It showcased African American music, dance and literature.
The program was funded in part by the Ford Foundation, who characterized it in 1970 as "the only nationally televised weekly series oriented to the black community and produced by blacks".
The program was created and often hosted by Ellis Haizlip, an openly gay African American closely associated with the Black Arts Movement. Poet Nikki Giovanni was also a frequent host. Among the musical performers who appeared on the show were Stevie Wonder, Earth, Wind, and Fire, the Dells, Labelle, Ashford and Simpson,Al Green, Tito Puente, McCoy Tyner, Max Roach, and Gladys Knight, as well as African performers Hugh Masekela and Miriam Makeba. Others who appeared on the program included boxer Muhammad Ali, Nation of Islam leader Louis Farrakhan, minister (later politician) Jesse Jackson, actor / singer Harry Belafonte, actor Sidney Poitier, and Kathleen Cleaver, wife of Eldridge Cleaver.
Soul is the sixth studio album released by American country rock & southern rock band The Kentucky Headhunters. It was released in 2003 on Audium Entertainment. No singles were released from the album, although one of the tracks, "Have You Ever Loved a Woman?", was first a single for Freddie King in 1960.
All songs written and composed by The Kentucky Headhunters except where noted.
The Jīva or Atman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence. As per the Jain cosmology, jīva or soul is also the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. According to The Theosophist, "some religionists hold that Atman (Spirit) and Paramatman (God) are one, while others assert that they are distinct ; but a Jain will say that Atman and Paramatman are one as well as distinct." In Jainism, spiritual disciplines, such as abstinence, aid in freeing the jīva "from the body by diminishing and finally extinguishing the functions of the body." Jain philosophy is essentially dualistic. It differentiates two substances, the self and the non-self.
According to the Jain text, Samayasāra (The Nature of the Self):-