Div or DIV may refer to:
Span
and div
, HTML tags that implement generic elementsdiv
, a C mathematical function
In music, unison is two or more musical parts sounding the same pitch or at an octave interval, usually at the same time.
Rhythmic patterns which are homorhythmic are also called unison.
Unison or perfect unison (also called a prime, or perfect prime) may refer to the (pseudo-)interval formed by a tone and its duplication (in German, Unisono, Einklang, or Prime), for example C–C, as differentiated from the second, C–D, etc. In the unison the two pitches have the ratio of 1:1 or 0 half steps and zero cents. Although two tones in unison are considered to be the same pitch, they are still perceivable as coming from separate sources, whether played on instruments of a different type: play unison on C, piano and guitar ; or of the same type:
play unison on C, two pianos . This is because a pair of tones in unison come from different locations and/or can have different "colors" (timbres), i.e. come from different musical instruments or human voices. Voices with different colors have, as sound waves, different waveforms. These waveforms have the same fundamental frequency but differ in the amplitudes of their higher harmonics. The unison is considered the most consonant interval while the near unison is considered the most dissonant. The unison is also the easiest interval to tune. The unison is abbreviated as P1.
Daeva (daēuua, daāua, daēva) is an Avestan language term for a particular sort of supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the daevas are "wrong gods" or "false gods" or "gods that are (to be) rejected". This meaning is – subject to interpretation – perhaps also evident in the Old Persian "daiva inscription" of the 5th century BCE. In the Younger Avesta, the daevas are noxious creatures that promote chaos and disorder. In later tradition and folklore, the dēws (Zoroastrian Middle Persian; New Persian divs) are personifications of every imaginable evil.
Daeva, the Iranian language term, should not be confused with the devas of Indian religions. While the word for the Vedic spirits and the word for the Zoroastrian entities are etymologically related, their function and thematic development is altogether different. The once-widespread notion that the radically different functions of Iranian daeva and Indic deva (and ahura versus asura) represented a prehistoric inversion of roles is no longer followed in 21st century academic discourse (see In comparison with Vedic usage for details).
True love so hard to hold to
Lost in a love affair
How could you let her control you
Did I hear you say
"We'd work it out some way"?
Sweet dreams and times of laughter
We could've have it all
But my dreams are all that she's after
Wish that it would
Say I misunderstood some way
I got to leave you
But love don't wanna let love get away [Get Away]
Some way [Some way, some way]
I don't wanna lose you,
But I'm not gonna let you get away [Get Away]
Some way [Some way, some way]
Oh, she's gonna use you
Break your heart and leave you get away [Get Away]
Some way [Some way, some way]
Some way, some way, some way we can make it
Tell me it's not over
Now after all these years
Take back the lines that you told her
So won't you stay?
Please wash away my tears
Don't let forever after
Turn into yesterday
Can we try and recapture
The joy that we knew
Just me and you some way
Got to leave you
But love don't wanna let love get away [Get away]
Some way [Some way, some way]
Don't wanna lose you
But I'm not gonna let you get away [Get away]
Some way [Some way, some way]
Oh, she's gonna use you
Break your heart and leave you get away [Get away]
Some way [Some way, some way]
Ohh, some way, some way, some way we can make it
Oh, oh, oh, oh
We can make it ohhh, ohhhh [We can make it]
We can make it, yes, we can
Oh, some way, some way, some way we can make it
Oh, it's not over, I know, it's not over baby