Solitude

Solitude is a state of seclusion or isolation, i.e., lack of contact with people. It may stem from bad relationships, loss of loved ones, deliberate choice, infectious disease, mental disorders, neurological disorders or circumstances of employment or situation (see castaway).

Short-term solitude is often valued as a time when one may work, think or rest without being disturbed. It may be desired for the sake of privacy.

A distinction has been made between solitude and loneliness. In this sense, these two words refer, respectively, to the joy and the pain of being alone.

Health effects

Symptoms from complete isolation, called sensory deprivation, often include anxiety, sensory illusions, or even distortions of time and perception. However, this is the case when there is no stimulation of the sensory systems at all, and not only lack of contact with people. Thus, by having other things to keep one's mind busy, this is avoided.

Still, long-term solitude is often seen as undesirable, causing loneliness or reclusion resulting from inability to establish relationships. Furthermore, it might even lead to clinical depression. However, for some people, solitude is not depressing. Still others (e.g. monks) regard long-term solitude as a means of spiritual enlightenment. Indeed, marooned people have been left in solitude for years without any report of psychological symptoms afterwards.

Solitude (Blacksburg, Virginia)

Solitude is a historic home located on the campus of Virginia Polytechnic Institute at Blacksburg, Montgomery County, Virginia. The earliest section was built about 1808, and expanded through the mid-19th century. It is a two-story, "L"-shaped, five bay, log and frame dwelling with a hipped roof. Also on the property are the contributing stone spring house with log superstructure and log kitchen or office. In 1872, the Solitude land became the central campus of Virginia Agricultural and Mechanical College, and the house, after the death of its owner in the following decade, was used for faculty housing until the 1970s, when it became a classroom and office facility. The house is situated in a landscaped park adjacent to the central campus of Virginia Polytechnic Institute. It was listed on the National Register of Historic Places in 1988.

After Solitude's listing on NRHP, decade-long research and archaeology commenced to further study the main house, property, and overall site to extrapolate further historical information and evaluate what would be needed to restore the house and outbuildings. These efforts culminated in a 2000 Master's thesis by Michael Pulice, a then-Master's of Science candidate in Virginia Tech's Architecture Department, now the chief architectural historian for the Western Regional office (Salem, VA) of the Virginia Department of Historic Resources. Pulice concluded in his thesis that the remaining log outbuilding, long believed to be either a doctor's office or kitchen, is a surviving slave cabin and servants quarters.

Frank Duval

Frank Duval (born November 22, 1940, Berlin) is a German composer, conductor, record producer, songwriter and singer.

Born into an artists' family, he studied as an actor and dancer, but also sang with his sister, Maria. By the 1960s, Duval was also composing music, both orchestral and pop, and his first soundtrack, for an episode of the German serial Tatort, was broadcast in 1977. From his 1979 first album, Die Schönsten Melodien Aus Derrick und der Alte, the song "Todesengel" became a moderate hit.

During the 1980s, Duval released several soundtracks, as well as proper artist albums (with occasional lyrical help from his wife, Kalina Maloyer). He was in the German charts several times, with "Angel of Mine" (a number one hit in 1981), "Ways" (1983), "Lovers Will Survive" (1986), and "When You Were Mine" (1987).

Duval wrote songs for Ivan Rebroff, Alexandra, Karin Huebner, Margot Werner, Klaus Löwitsch, and Maria Schell.

Albums

Sadness

Sadness (also called heavy-heartedness) is emotional pain associated with, or characterized by feelings of disadvantage, loss, despair, grief, helplessness, disappointment and sorrow. An individual experiencing sadness may become quiet or lethargic, and withdraw themselves from others. Crying is often an indication of sadness.

Sadness is one of the "six basic emotions" described by Paul Ekman, along with happiness, anger, surprise, fear and disgust.

In childhood

Sadness is a common experience in childhood. Acknowledging such emotions can make it much easier for families to address more serious emotional problems, although some families may have a (conscious or unconscious) rule that sadness is "not allowed".Robin Skynner has suggested that this may cause problems, because with sadness "screened-off" we are left a bit shallow and manic.

Sadness is part of the normal process of the child separating from an early symbiosis with the mother and becoming more independent. Every time a child separates just a tiny bit more, he or she will have to cope with a small loss. If the mother cannot allow the minor distress involved, the child may never learn how to deal with sadness by themselves. Pediatrician T. Berry Brazelton argues that too much cheering a child up devalues the emotion of sadness for them; and Selma Fraiberg suggests that it is important to respect a child's right to experience a loss fully and deeply.

Sad (album)

Sad is the fourth Nels Cline Trio album. The album was recorded at New Zone Studio by Wayne Peet.

Track listing

Personnel

Sad (sura)

Sūrat Ṣād (Arabic: سورة ص‎, "The Letter Sad") is the 38th sura of the Qur'an with 88 ayat and 1 sajdah (39:24). Sad (ص) is the name of the eighteenth letter in the Arabic alphabet.

Saad was sent to Muhammad by God while he was coping with rejection from his tribe, the Quraysh, and struggling to keep his own faith. It recounts stories of previous prophets, describes the splendors of heaven, and warns of the monstrosities of hell. The sura dates to the 2nd Meccan Period, meaning it was revealed only five or six years into the development of Islam.

Historical context

Sura 38 substantiates Muhammad's role as Prophet through concrete examples of previous messengers of God and the evils that have befallen the people who did not heed sacred messages. Angelika Neurwirth terms these “retribution legends” (McAuliffe, 105). They “prove that divine justice is at work in history, the unjustly harassed being rewarded with salvation, the transgressors and unbelievers punished by annihilation” (McAuliffe, 106). Through regular reference to biblical characters and a self-assertive tone praising both Muhammad and God, the reader can attribute this sura to the 2nd Meccan Period, according to Noldeke’s chronology . The coherent text builds up to descriptions of both heaven and hell on the Day of Judgment. The wide scope of historical figures—ranging from Old Testament characters such as David, Solomon, and Job, to the devil of Islam, Iblis—were designed to resonate with a wide audience in the face of the disbelief among the Quaryash, Muhammad’s clan; as Ernst poignantly states, Muhammad was likely dealing with “religiously well-informed skeptics” . Like many contemporary passages, Sura 38 attempts to convert the reader to a monotheistic religion honoring Muhammad as Prophet by promising salvation for true believers on the Day of Judgment.