Sodality

In Christian theology, a sodality, also known as a syndiakonia, is a form of the "Universal Church" expressed in specialized, task-oriented form as opposed to the Christian church in its local, diocesan form (which is termed modality). In English, the term sodality is most commonly used by groups in the Anglican Communion, Catholic Church, Eastern Orthodox Church, Lutheran Church and Reformed Church, where they are also referred to as confraternities. Sodalities are expressed among Protestant Churches through the multitude of mission organizations, societies, and specialized ministries that have proliferated, particularly since the advent of the modern missions movement, usually attributed to Englishman William Carey in 1792.

In many Christian denominations, "modality" refers to the structure and organization of the local or universal church, composed of pastors or priests. By contrast, parachurch organizations are termed sodalities. These include missionary organizations and Christian charities or fraternities not linked to specific churches. Some theologians would include denominations, schools of theology, and other multi-congregational efforts in the sodality category. Sodalities can also include religious orders, monasteries, and convents.

Sodality (social anthropology)

In social anthropology, a sodality is a non-kin group organized for a specific purpose (economic, cultural, or other), and frequently spanning villages or towns .

Sodalities are often based on common age or gender, with all-male sodalities more common than all-female. One aspect of a sodality is that of a group "representing a certain level of achievement in the society, much like the stages of an undergraduate's progress through college [university]" .

In the anthropological literature, the Mafia in Sicily has been described as a sodality . Other examples include Maasai war camps, and Crow and Cheyenne military associations, groups that were not much unlike today's Veterans of Foreign Wars or American Legion.

The term was first used with this meaning by Elman Service (no doubt drawing on the sodality vs. modality distinction used in some Christian churches), as part of his band-tribe-chiefdom-state model for the progression of political integration. It defined an organization that occurred across bands, and therefore was a part of a tribe, rather than a band, which was composed of only kin.