Bon

Bon or Bön (Tibetan: བོན་, Wylie: bon, Lhasa dialect IPA: [pʰø̃̀] ) is a Tibetan religious tradition or sect, being distinct from Buddhist ones in its particular myths, although many of its teachings, terminology and rituals resemble Tibetan Buddhism. It arose in the eleventh century and established its scriptures mainly from termas and visions by tertöns such as Loden Nyingpo. Though Bon terma contain myths of Bon existing before the introduction of Buddhism in Tibet, "in truth the 'old religion' was a new religion."

Definitions of Bon

As Bon only arose in the eleventh century through the work of tertons, Sam van Schaik states it is improper to refer to the pre-Buddhist religion of Tibet as Bon:

History

Foundation

Three Bon scriptures--mdo 'dus, gzer mig, and gzi brjid--relate the mythos of Tonpa Shenrab Miwoche. The Bonpos regard the first two as gter ma rediscovered around the eleventh century and the last as nyan brgyud (oral transmission) dictated by Loden Nyingpo, who lived in the fourteenth century. In the fourteenth century, Loden Nyingpo revealed a terma known as The Brilliance (Wylie: gzi brjid ), which contained the story of Tonpa Shenrab. He was not the first Bonpo tertön, but his terma became one of the definitive scriptures of Bon religion. It states that Shenrab established the Bon religion while searching for a horse stolen by a demon. Tradition also tells that he was born in the land of Tagzig Olmo Lung Ring (considered an axis mundi) which is traditionally identified as Mount Yung-drung Gu-tzeg (“Edifice of Nine Sauwastikas”), possibly Mount Kailash, in western Tibet. Due to the sacredness of Tagzig Olmo Lungting and Mount Kailash, the Bonpo regard both the swastika and the number nine as auspicious and as of great significance.

Aweer language

Aweer (Aweera), also known as Boni (Bon, Bonta), is a Cushitic language spoken in Kenya. Historically known in the literature by the derogatory term Boni, the Aweer people are foragers traditionally subsisting on hunting, gathering, and collecting honey. Their ancestral lands range along the Kenyan coast from the Lamu and Ijara Districts into Southern Somalia's Badaade District.

According to Ethnologue, there are around 8,000 speakers of Aweer or Boni. Aweer has similarities with the Garre. However, its speakers are physically and culturally distinct from the Aweer people.

Evidence suggests that the Aweer/Boni are remnants of the early hunter-gatherer inhabitants of Eastern Africa. According to linguistic, anthropological and other data, these groups later came under the influence and adopted the Afro-Asiatic languages of the Eastern and Southern Cushitic peoples who moved into the area.

References

External links

Bon (surname)

See also

Slap

Slap or Slapping may refer to:

See also

Slap!

Slap! is the fourth studio album by anarchist punk band Chumbawamba. It was a radical redefinition of the band's sound and attitude. The songs now inspired dancing more than moshing, and the lyrics were celebratory as opposed to victimist.

Track listing

Personnel

with:

also appearing on this record are: Carl Douglas, Elvis Presley, Mark E. Smith, Dagmar Krause, Philip Glass, Adam Ant, Ladysmith Black Mambazo, George Gershwin, Penny Rimbaud, Jake Burns, Rob 'n' Raz, Lenny Bruce, Muszikas Ensemble, Mark Perry, Gang of Four, and Poly Styrene.

References

Slapping (strike)

Slapping or smacking refers to striking a person with the open palm of the hand.

Etymology and definitions

The word was first recorded in 1632, probably as a form of Onomatopoeia. It shares its beginning consonants with several other English words related to violence, such as "slash", "slay", and "slam". The word is found in several English colloquialisms, such as, "slap fight", "slap-happy", "slapshot", "slapstick", "slap on the wrist" (as a mild punishment), "slap in the face" (as an insult or, alternatively, as a reproof against a lewd or insulting comment), and "slap on the back" (an expression of friendship or congratulations). A slap with the back of the hand is typically identified as a "backhand slap" and, on occasion, a "pimp slap." In jazz and other styles of music, the term refers to the action of pulling an instrument's strings back and allowing them to smack the instrument (see Slapping (music)).

"Bitch slap" is African-American slang that dates back to the 1990s. It is used to mean killing a woman, or to refer to a woman hitting a man, or a woman or gay man haranguing somebody, or a man hitting someone else in an effeminate way. Bitch slap has also been used in American prisons since the 1990s to refer to slapping instead of punching, with the implication that the perpetrator isn't "man enough" to deliver a closed-fist punch.