Book of Isaiah
The Book of Isaiah (Hebrew: ספר ישעיהו, IPA: [sɛ.fɛr jə.ʃaʕ.ˈjɑː.hu]) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in English Bibles. The book is identified by a superscription as the works of the 8th-century BCE prophet Isaiah ben Amoz, but there is ample evidence that much of it was composed during the Babylonian captivity and later.Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles:Proto-Isaiah (chapters 1–39), containing the words of Isaiah; Deutero-Isaiah (chapters 40–55), the work of an anonymous 6th-century author writing during the Exile; and Trito-Isaiah (chapters 56–66), composed after the return from Exile. While virtually no one today attributes the entire book, or even most of it, to one person, the book's essential unity has become a focus in current research. Isaiah 1–33 promises judgment and restoration for Judah, Jerusalem and the nations, and chapters 34–66 presume that judgment has been pronounced and restoration follows soon. It can thus be read as an extended meditation on the destiny of Jerusalem into and after the Exile.
Is-a
In knowledge representation, object-oriented programming and design (see object oriented program architecture), is-a (is_a or is a) is a subsumption relationship between abstractions (e.g. types, classes), where one class A is a subclass of another class B (and so B is a superclass of A). In other words, type A is a subtype of type B when A’s specification implies B’s specification. That is, any object (or class) that satisfies A’s specification also satisfies B’s specification, because B’s specification is weaker.
The is-a relationship is to be contrasted with the has-a (has_a or has a) relationship between types (classes).
It may also be contrasted with the instance-of relationship between objects (instances) and types (classes): see "type-token distinction" and "type-token relations." When designing a model (e.g., a computer program) of the real-world relationship between an object and its subordinate, a common error is confusing the relations has-a and is-a.
To summarize the relations, we have
Jesus in Islam
Isa Ibn Maryam (Arabic: عيسى بن مريم, translit. ʿĪsā ibn Maryām; English: Jesus, son of Mary), or Jesus in the New Testament, is considered to be a Messenger of God and al-Masih (the Messiah) in Islam who was sent to guide the Children of Israel (banī isrā'īl) with a new scripture, al-Injīl (the Gospel). The belief that Jesus is a prophet is required in Islam. This is reflected in the fact that he is clearly a significant figure in the Quran, appearing in 93 ayaat (or verses) with various titles attached, with Moses appearing 136 times and Abraham 69 times. The Quran states that Jesus was born a 'pure boy' to Mary (Arabic: Maryam) as the result of virginal conception, a miraculous event which occurred by the decree of God the Creator (Arabic: Allah) which follows the belief of the prophetic message in the Old Testament passage Isaiah 7:14 and referenced in the New Testament passages Matthew 1:18-25 and Luke 1:26-38. To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles (such as healing various ailments like blindness, raising the dead to life, casting out demons, etc.) which no other prophet in Islam has ever been credited with, all according to God's will. According to the Quran, Jesus, although appearing to have been crucified, was not killed by crucifixion or by any other means. This view disagrees with the foundation of the Gospel. Instead, the Quran says "God raised him unto Himself," which happens to agree with the Gospel message of Isa ascending into heaven. In the 19th Sura of the Quran (verse 33), Jesus is believed to have said "And peace is on me the day I was born and the day I will die and the day I am raised alive", a similar statement that John the Baptist declared a few verses earlier in the same Sura. Muslim tradition believes this to mean Jesus will experience a natural death with all mankind after returning to earth, being raised to life again on the day of judgment.
Kiosk
A kiosk (from Turkish köşk, from Persian kūshk) is a small, separated garden pavilion open on some or all sides. Kiosks were common in Persia, the Indian subcontinent, and in the Ottoman Empire from the 13th century onward. Today, there are many kiosks in and around the Topkapı Palace in Istanbul, and they are still a relatively common sight in Balkan states.
The word is now applied to small booths offering goods and services and to freestanding computer terminals.
Small shops
In the Western hemisphere and in English-speaking countries, a kiosk is also a booth with an open window on one side. Some vendors operate from kiosks (see mall kiosk), selling small, inexpensive consumables such as newspapers, magazines, lighters, street maps, cigarettes, Live and frozen bait and confections.
An information kiosk (or information booth) dispenses free information in the form of maps, pamphlets, and other literature, and/or advice offered by an attendant.
Interactive kiosks
An electronic kiosk (or computer kiosk or interactive kiosk) houses a computer terminal that often employs custom kiosk software designed to function while preventing users from accessing system functions. Indeed, kiosk mode describes such a mode of software operation. Computerized kiosks may store data locally, or retrieve it from a computer network. Some computer kiosks provide a free, informational public service, while others serve a commercial purpose (see mall kiosk). Touchscreens, trackballs, computer keyboards, and pushbuttons are all typical input devices for interactive computer kiosk. Touchscreen kiosks are commercially used as industrial appliances, reducing lines, eliminating paper, improving efficiency and service. Their uses are unlimited from refrigerators to airports, health clubs, movie theaters and libraries.
Interactive kiosk
An interactive kiosk is a computer terminal featuring specialized hardware and software designed within a public exhibit that provides access to information and applications for communication, commerce, entertainment, and education.
Early interactive kiosks sometimes resembled telephone booths, but can also be used while sitting on a bench or chair. Interactive kiosks are typically placed in high foot traffic settings such as hotel lobbies or airports.
Integration of technology allows kiosks to perform a wide range of functions, evolving into self-service kiosks. For example, kiosks may enable users to enter a public utility bill account number in order to perform an online transaction, or collect cash in exchange for merchandise. Customised components such as coin hoppers, bill acceptors, card readers and thermal printers enable kiosks to meet the owner's specialised needs.
History
The first self-service, interactive kiosk was developed in 1977 at the University of Illinois at Urbana-Champaign by a pre-med student, Murray Lappe. The content was created on the PLATO computer system and accessible by plasma touch screen interface. The plasma display panel was invented at the University of Illinois at Urbana-Champaign by Donald L. Bitzer. Lappe's kiosk, called The Plato Hotline allowed students and visitors to find movies, maps, directories, bus schedules, extracurricular activities and courses. When it debuted in the U of Illinois Student Union in April 1977, more than 30,000 students, teachers and visitors stood in line during its first 6 weeks, to try their hand at a "personal computer" for the first time.
Hip hop skit
A hip hop skit is a form of sketch comedy that appears on a hip hop album or mixtape, and is usually written and performed by the artists themselves. Skits can appear on albums or mixtapes as individual tracks, or at the beginning or end of a song. Some skits are part of concept albums and contribute to an album's concept. Skits also occasionally appear on albums of other genres.
The hip-hop skit was more or less pioneered by De La Soul and their producer Prince Paul who incorporated many skits on their 1989 debut album 3 Feet High and Rising.
The Hip Hop Skit although dominant throughout the 90s and the early 2000s began to be phased out in the later half of the 2000s and the early 2010s. Reasons for this include the popularity of MP3 as well as the invention of the iPod Shuffle, which could only play tracks in a random order.
Writing for The AV Club, Evan Rytlewski opined that skits may have originally been in vogue because an expanded tracklisting would look more appealing to would be buyers, although he noted that their first inclusion on a De La Soul record was most likely just them being "eccentric".
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