A Sistine Chapel fresco depicts the expulsion of Adam and Eve from the garden of Eden for their sin of eating from the fruit of the Tree of the knowledge of good and evil.

In religious contexts, a sin is an act that violates God's will.[1][2][3][4][Need quotation to verify]

Many, though not all, crimes are also regarded as sins. Some sins are regarded as greater than others, and in this nuanced concept of sin, sins fall in a spectrum from least corrupt and evil to the greatest evil.[citation needed] In Catholicism, sins which are least corrupt are regarded as venial sins —such sins may be regarded as parts of human living, and carry little divine consequence. Conversely sins which are of great evil may be regarded as mortal sins —sins which are said to have the dire consequence of mortal penalty.

Sins of careless living are considered destructive and lead to greater sins according to the Seven Deadly Sins. Another concept of sin deals with those things which exist on Earth, but not in Heaven. Food, for example, while a necessary good for the (health of the temporal) body, is not of (eternal) transcendental living and therefore its excessive savoring is considered a sin.[5]

Original sin is the concept that sin entered the human world through Adam and Eve's sin in the Garden of Eden, and that human beings have since lived with the consequences of this first sin.[6]

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Bahá'í faith [link]

In the Bahá'í Faith, humans are considered to be naturally good (perfect), fundamentally spiritual beings. Human beings were created because of God's immeasurable love. However, the Bahá'í teachings compare the human heart to a mirror, which, if turned away from the light of the sun (i.e. God), is incapable of receiving God's love.

Buddhism [link]

Buddhism does not recognize the idea behind sin, but believes in the principle of karma, whereby suffering is the inevitable consequence of greed, anger, and delusion (known as the Three poisons).[7] While there is no Buddhist equivalent of the Abrahamic concept of sin, wrongdoing is recognized in Buddhism. The concept of Buddhist ethics is consequentialist in nature and is not based upon duty towards God.

Christianity [link]

In Western Christianity, sin is believed to alienate the sinner from God. It has damaged, and completely severed, the relationship of humanity to God. That relationship can only be restored through repentance and acceptance of Jesus Christ and his death on the cross as a substitutionary sacrifice for mankind's sin.

In Eastern Christianity, sin is viewed in terms of its effects on relationships, both among people and between people and God. Sin is seen as the refusal to follow God's plan, and the desire to be "like God" (Genesis 3:5) and thus in direct opposition to God's will (see the account of Adam and Eve in the Book of Genesis).

Original sin [link]

Original sin is the concept that sin entered the human world through Adam and Eve's sin in the Garden of Eden, and that human beings have since lived with the consequences of this first sin.[8]

Gradations of sin [link]

In Catholicism, sins which are least corrupt are regarded as venial sins —such sins may be regarded as parts of human living, and carry little divine consequence. Conversely, sins which are of great evil may be regarded as mortal sins —sins which are said to have the dire consequence of mortal penalty.

Sins of careless living are considered destructive and lead to greater sins according to the Seven Deadly Sins. Another concept of sin deals with those things which exist on Earth, but not in Heaven. Food, for example, while a necessary good for the (health of the temporal) body, is not of (eternal) transcendental living and therefore its excessive savoring is considered a sin.[9]

The Unforgivable sin (or eternal sin) is a sin which can never be forgiven.

Hinduism [link]

In Hinduism, the term sin (pāpa in Sanskrit) is often used to describe actions that create negative karma by violating moral and ethical codes, which automatically brings negative consequences. It is different from other religions like Judaism, Christianity and Islam in the sense that sin is not a crime against the will of God, but against (1) Dharma, or moral order, and (2) one's own self.

Islam [link]

Muslims see sin (dhanb, thanb ذنب) as anything that goes against the commands of God (Allah). Islam teaches that sin is an act and not a state of being. The Qur'an teaches that "the soul is certainly prone to evil, unless the Lord does bestow His Mercy" and that even the prophets do not absolve themselves of the blame.[Quran 12:53] It is believed that Iblis (Satan) has a significant role in tempting humankind towards sin.

In Islam, there are several gradations of sin:

  • sayyia, khatia: mistakes (Suras 7:168; 17:31; 40:45; 47:19 48:2)
  • itada, junah, dhanb: immorality (Suras 2:190,229; 17:17 33:55)
  • haraam: transgressions (Suras 5:4; 6:146)
  • ithm, dhulam, fujur, su, fasad, fisk, kufr: wickedness and depravity (Suras 2:99, 205; 4:50, 112, 123, 136; 12:79; 38:62; 82:14)
  • shirk: ascribing a partner to God (Sura 4:48)

One may sincerely repent to God for the wrongs committed and seek forgiveness, as stated in the Quran, "Our Lord! Forgive us our sins, remove from us our iniquities, and take to Yourself our souls in the company of the righteous." (Al-Imran.193/ 3.193).

Judaism [link]

Judaism regards the violation of any of the 613 commandments to be a sin. Judaism teaches that sin is an act, and not a state of being. Humankind was not created with an inclination to do evil, but has that inclination "from his youth".(Genesis 8:21)

Shinto [link]

Evil deeds fall into two categories in Shinto: amatsu tsumi, "the most pernicious crimes of all", and kunitsu tsumi, "more commonly called misdemeanors".[10]

See also [link]

Notes and references [link]

  1. ^ Action and Person: Conscience in Late Scholasticism and the Young Luther Michael G. Baylor - 1977
  2. ^ The Theology of the Oral Torah: Revealing the Justice of God Jacob Neusner - 1999, Page 523
  3. ^ The fall to violence: original sin in relational theology Marjorie Suchocki - 1994 Page 29
  4. ^ Five Views on Sanctification - Page 188, Melvin Easterday Dieter, Stanley N. Gundry - 1996
  5. ^ Hanegraaff, Hank. "The Bible Answer Book" pg. 18-21. ISBN 0-8499-9544-2
  6. ^ Catholic Encyclopedia, "Original sin", https://www.newadvent.org/cathen/11312a.htm
  7. ^ Soka Gakkai Dictionary of Buddhism, Soka Gakkai, "Three Poisons": "Greed, anger, and foolishness. The fundamental evils inherent in life that give rise to human suffering."
  8. ^ Catholic Encyclopedia, "Original sin", https://www.newadvent.org/cathen/11312a.htm
  9. ^ Hanegraaff, Hank. "The Bible Answer Book" pg. 18-21. ISBN 0-8499-9544-2
  10. ^ The Essence of Shinto: The Spiritual Heart of Japan by Motohisa Yamakage

Bibliography [link]

  • Hein, David. "Regrets Only: A Theology of Remorse." The Anglican 33, no. 4 (October 2004): 5-6
  • Schumacher, Meinolf. Sündenschmutz und Herzensreinheit: Studien zur Metaphorik der Sünde in lateinischer und deutscher Literatur des Mittelalters. Munich: Fink, 1996

External links [link]


https://wn.com/Sin

Sinú

Sinú may refer to:

  • Sinú River, located in Colombia
  • The Zenú, also known as Sinú, peoples of Colombia
  • See also: sinew, a tough band of fibrous connective tissue that usually connects muscle to bone.

    Sinë

    Sinë (definite Albanian form: Sina), is a small village in the Dibër County, in Albania. At the 2015 local government reform it became part of the municipality Dibër.

    History

    Pal Kastrioti (fl. 1383—1407) was given the village of Sina (Signa) as a fief by Zetan lord Balša II. Pal's son, Konstantin, was the lord of Serina (Sina, or Cerüja).

    Notable people

  • Skanderbeg, national hero of Albania
  • References


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