Shu (Egyptian for "emptiness" and "he who rises up") was one of the primordial Egyptian gods, a personification of air, one of the Ennead of Heliopolis.
He was created by Atum, his father and Iusaaset, his mother in the city of Heliopolis. With his twin sister Tefnut (moisture), he was the father of Nut and Geb. His daughter, Nut, was the sky goddess whom he held over the Earth (Geb), separating the two. The Egyptians believed that if Shu didn't hold his son and daughter (the god of the earth and the goddess of the sky) apart there would be no way life could be created.
Shu's grandchildren are Osiris, Isis, Set and Nephthys. His great-grandsons are Anubis and Horus. realated to Ra
As the air, Shu was considered to be cooling, and thus calming, influence, and pacifier. Due to the association with air, calm, and thus Ma'at (truth, justice and order), Shu was portrayed in art as wearing an ostrich feather. Shu was seen with between one and four feathers. The ostrich feather was symbolic of light and emptiness. Fog and clouds were also Shu's elements and they were often called his bones. Because of his position between the sky and earth, he was also known as the wind.
In monotheism and henotheism, God is conceived of as the Supreme Being and principal object of faith. The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
God is also usually defined as a non-corporeal being without any human biological gender, but his role as a creator has caused some religions to give him the metaphorical name of "Father". Because God is concieved as not being a corporeal being, he cannot (some say should not) be portrayed in a literal visual image; some religious groups use a man to symbolize God because of his role as the "father" of the universe and his deed of creating man's mind in the image of his own.
In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. Monotheism is the belief in the existence of one God or in the oneness of God. In pantheism, God is the universe itself. In atheism, God does not exist, while God is deemed unknown or unknowable within the context of agnosticism. God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation, and the "greatest conceivable existent". Many notable philosophers have developed arguments for and against the existence of God.
"God" is a song by American singer-songwriter and musician Tori Amos. It was released as the second single from her second studio album Under the Pink. It was released on February 3, 1994 by Atlantic Records in North America and on October 3 by EastWest Records in the UK.
The song reached number 44 on the UK Singles Chart. as well as #1 on the US Modern Rock Chart.
The B-sides to the American release included Amos' reworking of "Home on the Range", with new lyrics, as well as a two-song instrumental piano suite. An American cassette single featured the b-side "Sister Janet".
A completely different single was released in Europe on CD, 12" and 7" vinyl single, and cassette. The 7" single was a glossy dual sided picture disc. The various formats featured ambient and jungle house remixes of the track by CJ Bolland, Carl Craig and The Joy.
God is the third studio album by then 18-year-old Christian pop and rock artist Rebecca St. James. It was released on June 25, 1996 by ForeFront Records, and peaked at No. 200 on the Billboard 200. The title song was featured on WOW #1s: 31 of the Greatest Christian Music Hits Ever. It was RIAA Certified Gold in 2005. This was the first of many Rebecca St. James albums produced by Tedd Tjornhom aka Tedd T.
God-VIDEO You're The Voice-VIDEO
Album - Billboard (North America)
Singles - CCM Magazine (North America)
The song "God" was a hit in 1996, topping three Christian Rock Charts. The radio singles "You're the Voice", "Abba (Father)" and "Go & Sin No More" also did well, while the single "Me Without You" failed to gain major airplay. Though never released as singles "Psalm 139", "Speak to Me" and "You Then Me" have all become fan favorites.
Egyptian describes something of, from, or related to Egypt.
Egyptian or Egyptians may refer to:
The Egyptian was a messianic Jewish revolt leader.
Flavius Josephus says in his Jewish War (2.261-262) "There was an Egyptian false prophet that did the Jews more mischief than the former; for he was a cheat, and pretended to be a prophet also, and got together thirty thousand men that were deluded by him; these he led round about from the wilderness to the mount which was called the Mount of Olives. He was ready to break into Jerusalem by force from that place; and if he could but once conquer the Roman garrison and the people, he intended to rule them by the assistance of those guards of his that were to break into the city with him."
The commander (chiliarch) of the Roman garrison in Jerusalem, Claudius Lysias, makes mention of the Egyptian in Acts 21:38.
In typography, a slab serif (also called mechanistic, square serif, antique or Egyptian) typeface is a type of serif typeface characterized by thick, block-like serifs. Serif terminals may be either blunt and angular (Rockwell), or rounded (Courier). Slab serifs were invented in and most popular during the nineteenth century.
Slab serifs form a large and varied genre. Some such as Rockwell have a geometric design with minimal variation in stroke width: they are sometimes described as sans-serif fonts with added serifs. Others such as those of the Clarendon genre have a structure more like most other serif fonts, though with larger and more obvious serifs. These designs may have bracketed serifs which increase width along their length before merging with the main strokes of the letters, while on geometrics the serifs have a constant width.
Display-oriented slab serifs are often extremely bold, intended to grab the reader's attention on a poster, while slab serifs oriented towards legibility at small sizes show less extreme characteristics. Some fonts oriented towards small print use and printing on poor-quality newsprint paper may have slab serifs to increase legibility, while their other features are closer to conventional book type fonts.