The School of Naturalists or the School of Yin-yang (陰陽家/阴阳家; Yīnyángjiā; Yin-yang-chia; "School of Yin-Yang") was a Warring States era philosophy that synthesized the concepts of yin-yang and the Five Elements; Zou Yan is considered the founder of this school. His theory attempted to explain the universe in terms of basic forces in nature: the complementary agents of yin (dark, cold, female, negative) and yang (light, hot, male, positive) and the Five Elements or Five Phases (water, fire, wood, metal, and earth). In its early days, this theory was most strongly associated with the states of Yan and Qi. In later periods, these epistemological theories came to hold significance in both philosophy and popular belief. This school was absorbed into the alchemic and magical dimensions of Taoism as well as into the Chinese medical framework. The earliest surviving recordings of this are in the Ma Wang Dui texts and Huang Di Nei Jing.
Zou Yan (Chinese: 鄒衍; 305 – 240 BC) was an ancient Chinese philosopher best known as the representative thinker of the Yin and Yang School (or School of Naturalists) during the Hundred Schools of Thought era in Chinese philosophy. Zou Yan was a noted scholar of the Jixia Academy in the state of Qi. Joseph Needham, a British sinologist, describes Zou as "The real founder of all Chinese scientific thought." His teachings combined and systematized two current theories during the Warring States period: Yin-Yang and the Five Elements/Phases (wood, fire, earth, metal, and water).
In Chinese philosophy, yin and yang (also yin-yang or yin yang, 陰陽 yīnyáng "dark—bright") describes how opposite or contrary forces are actually complementary, interconnected, and interdependent in the natural world, and how they give rise to each other as they interrelate to one another. Many tangible dualities (such as light and dark, fire and water, expanding and contracting) are thought of as physical manifestations of the duality symbolized by yin and yang. This duality lies at the origins of many branches of classical Chinese science and philosophy, as well as being a primary guideline of traditional Chinese medicine, and a central principle of different forms of Chinese martial arts and exercise, such as baguazhang, taijiquan (t'ai chi), and qigong (Chi Kung), as well as appearing in the pages of the I Ching.
Duality is found in many belief systems but Yin and Yang are parts of a Oneness that is also equated with the Dao. A term has been coined dualistic-monism or dialectical monism. Yin and yang can be thought of as complementary (rather than opposing) forces that interact to form a dynamic system in which the whole is greater than the assembled parts. Everything has both yin and yang aspects, (for instance shadow cannot exist without light). Either of the two major aspects may manifest more strongly in a particular object, depending on the criterion of the observation. The yin yang (i.e. taijitu symbol) shows a balance between two opposites with a portion of the opposite element in each section.
Yin and yang or Taiji in Chinese philosophy, often shortened to "yin-yang" or "yin yang", are concepts used to describe how apparently opposite or contrary forces are actually complementary.
Yin and yang symbol, known as Taijitu, refers to a Chinese symbol for the concept of yin and yang (Taiji)
Yin yang may also refer to:
Yin-Yang is the third album released by Victor Wooten.
The track "Pretty Little Lady" has a vocal line that was recorded backwards and then played in reverse, so that it appears to sound normal. This is an example of phonetic reversal.
There is video of the recording of "Zenergy" and "Resolution" found on Victor Wooten and Carter Beauford "Making Music".
I'm little drop of water on your skin.
I'm the earth,
The cold winter night.
I'm the moon and sadness pierces of my heart.
I'm submissive darkness of the north.
I'm lukewarm wind that blows about your hair.
I'm the fire,
The hot in summer day.
I'm the sun and got gladness on my mouth.
I'm so strong daylight of the south.
Like the black with the white.
Like the peace and the war.
Like the water and the fire.
We interact within a greater whole.
We keep the secret of immortals,
We still keep the flame of space and time.
All this is for the force that mortals called an equilibrium.
We can't exist in the multiverse without each other.
Just as death can't without life.