The Saturiwa were a Timucua chiefdom centered on the mouth of the St. Johns River in what is now Jacksonville, Florida. They were the largest and best attested chiefdom of the Timucua subgroup known as the Mocama, who spoke the Mocama dialect of Timucuan and lived in the coastal areas of present-day northern Florida and southeastern Georgia. They were a prominent political force in the early days of European settlement in Florida, forging friendly relations with the French Huguenot settlers at Fort Caroline in 1564 and later becoming heavily involved in the Spanish mission system.
The Saturiwa are so called after their chief at the time of contact with the Europeans, Saturiwa. At that time the chief's main village was located on the south bank of the St. Johns River, and he was sovereign over thirty other chiefs and their villages. Chief Saturiwa allied with the French, who built Fort Caroline in Saturiwa territory, and later aided them against the Spanish of St. Augustine. After the French were dislodged from Florida, the Saturiwa made peace with the Spanish, who established Mission San Juan del Puerto near their main village. Like other Florida native peoples, the Saturiwa were decimated by new infectious diseases and warfare through the 17th century. They disappear from the historical record by the start of the 18th century; surviving Saturiwa likely merged with other Timucua and lost their independent identity.
Saturiwa (also spelled Saturioua, Satourioua and Saturiba) (Timucua: [ˈsaˌtuˈriˌβa]) (fl. 16th century) was chief of the Saturiwa tribe, a Timucua chiefdom centered at the mouth of the St. Johns River in Florida, during the 16th century. His main village, also known as Saturiwa, was located on the south bank of the river near its mouth, and according to French sources he was sovereign over thirty other village chiefs. Chief Saturiwa was a prominent figure in the early days of European settlement in Florida, forging friendly relations with the French Huguenot settlers, who founded Fort Caroline in his territory.
Chief Saturiwa led the Saturiwa chiefdom in what is now Jacksonville, Florida when French Huguenots under Jean Ribault explored the area in 1562. His people came into direct contact with the French when Fort Caroline was built by René Goulaine de Laudonnière two years later. The largest and best attested of the Timucua subgroup known as the Mocama, the Saturiwa occupied an area from the mouth of the St. Johns towards what is now downtown Jacksonville, and up and down the adjacent Atlantic coast from St. Augustine north to the St. Marys River.
I've got you under my skin
I've got you deep in the heart of me
So deep in my heart that you're really a part of me
I've got you under my skin
I've tried so not to give in
I said to myself this affair won't go so well
But why should I try to resist when baby I know more
than well
I've got you under my skin
I've got you under my skin
And I've got you deep in the heart of me
So deep in my heart that you're really a part of me
I've got you under my skin
I'd sacrifice anything come what might
For the sake of having you near
In spite of a warning voice that comes in the night
And repeats, repeats in my ear
Don't you know fool you can never win
Use your mentality wake to reality
But each time that I do
Just the thought of you makes me stop before I begin
'Cause I've got you under my skin
I've got you under my skin
I've got you deep in the heart of me
So deep in my heart that you're really a part of me
'Cause I've got you under my skin
oooohhhh
ooohhh ooohhh
oooohhhh
ooohhh ooohhh
I've got you under my skin
I've got you deep in the heart of me
So deep in my heart that you're really a part of me