Samvara (saṃvara) is one of the tattva or the fundamental reality of the world as per the Jain philosophy. It means stoppage—the stoppage of the influx of the material karmas into the soul consciousness. The karmic process in Jainism is based on seven truths or fundamental principles (tattva) of Jainism which explain the human predicament. Out that the seven, the four—influx (āsrava), bondage (bandha), stoppage (saṃvara) and release (nirjarā)—pertain to the karmic process.
Saṃvara is the first step in the destruction of accumulated harmful karmas. The world or the samsara is often described as an ocean and the soul as a boat trying to cross it and reach the shores of liberation. The boat is leaking i.e. karmic particles are getting attached to the soul. Hence the first step is to stop the leak and prevent new water from entering the boat. This is saṃvara. Jains assert that emancipation is not possible as long as the soul remains unreleased from the bondage of these karmas. Release is made possible by saṃvara; that is, the stopping of inflow of new karmas, and nirjarā; the shedding of existing harmful karma through conscious efforts.
I may as well try semaphore
As words no longer work
This fool was feeling cornered
And he acted like a jerk
He'd tell you he was sorry
If that made good the hurt
It's too late now, for sorry
It's too late now, for words
We survive, despite our desire to stray
Hell to pay
Thought you knew my desires
Innate it's not going away
I hope you're not going away
It's a question of convenience
How pain, with time, will fade
Surrendered to acceptance
Dark night gives way to day
It was meant to be a gesture
That mark across your face
It's too late now, for sorry
It's too late now, for grace
We survive despite our desire to stray
Hell to pay
Thought you knew my desires
Innate it's not going away
Hell to pay
Thought you knew
Hell to pay
Thought you knew
Thought you knew
Thought you knew