Sir Samuel James Way, 1st Baronet (11 April 1836 – 8 January 1916), English-Australian jurist, was a Chief Justice of the Supreme Court of South Australia from 18 March 1876 until 8 January 1916.
Way was born in Portsmouth, England. Reverend James Way, his father, was a clergyman in the Bible Christian Church, who emigrated to Adelaide, South Australia in 1850 along with his wife and four younger children to establish a mission. Samuel, the eldest child, remained behind, studying at Shebbear College in Shebbear, a small village in North Devon, and later at a school in Chatham in Kent. He left England to rejoin his family at the end of 1852, arriving in Adelaide in March 1853. He was soon employed in the office of John Tuthill Bagot, at that time a barrister, and in 1856 became an articled clerk to Alfred Atkinson (c. 1825 – 4 June 1861), solicitor of King William Street.
On 25 March 1861, Way was admitted to the South Australian Bar to practice law, and when Atkinson died shortly afterwards, Way inherited his practice. Way practised as a barrister and quickly became a leader among the legal community, and in 1868 joined a partnership with another barrister, James Brook. In September 1871, Way was made a Queen's Counsel, despite having been admitted to the bar only ten years earlier. When Brook died in 1872, a young Josiah Symon joined Way as partner. Way continued to be highly successful, travelling to London to argue a number of cases before the Judicial Committee of the Privy Council. In 1874, Way was elected as a member of the council of the University of Adelaide, and was also appointed to the South Australian Board of Education.
Samuel (/ˈsæm.juː.əl/;Hebrew: שְׁמוּאֵל, Modern Shmu'el, Tiberian Šəmûʼēl; Arabic: صموئيل Ṣamuil; Greek: Σαμουήλ Samouēl; Latin: Samvel; Strong's: Shemuwel), literally meaning "Name of God" in Hebrew, is a leader of ancient Israel in the Books of Samuel in the Hebrew Bible. He is also known as a prophet and is mentioned in the second chapter of the Qur'an, although not by name.
His status, as viewed by rabbinical literature, is that he was the last of the Hebrew Judges and the first of the major prophets who began to prophesy inside the Land of Israel. He was thus at the cusp between two eras. According to the text of the Books of Samuel, he also anointed the first two kings of the Kingdom of Israel: Saul and David.
Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Rama-thaim in the district of Zuph. His genealogy is also found in a pedigree of the Kohathites (1 Chron. 6:3-15) and in that of Heman, his great-grandson (ib. vi. 18-22). According to the genealogical tables, Elkanah was a Levite - a fact otherwise not mentioned in the books of Samuel. The fact that Elkanah, a Levite, was denominated an Ephraimite is analogous to the designation of a Levite belonging to Judah (Judges 17:7, for example).
Samuel (Սամվել Samvel) is an 1886 Armenian language novel by the novelist Raffi. Considered by some critics his most successful work, the plot centres on the killing of the fourth-century Prince Vahan Mamikonian and his wife by their son Samuel.
Samuel of Nehardea or Samuel bar Abba (Hebrew: שמואל or שמואל ירחינאה) was a Jewish Talmudist who lived in Babylonia, known as an Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, in Babylonia and died there about 257 CE. As in the case of many other great men, a number of legendary stories are connected with his birth (comp. Halakot Gedolot, Giṭṭin, end; Tos. Ḳid. 73a s.v. Mai Ikka). In Talmudic texts, Samuel is frequently associated with Abba Arika, with whom he debated on many major issues. He was the teacher of Rabbi Judah ben Ezekiel. From the little biographical information gleaned from the Talmud, we know that Samuel was never ordained as a Tanna, that he was very precise with his words (Kidd. 70), and that he had a special affinity for astronomy: one of his best known sayings was that "The paths of heaven are as clear to me as the pathways of Nehardea."
Some will say that
time will rearrange us
we'll never know anyway
we'll listen for motives
I like you
You like me and say
Some will say
Their time will rearrange you
You'll never know, anyway
We'll listen for motives
I like you
You like me and
I like you
You like me and say
(You like me and)
Some will say that
time will rearrange us
they'll never know, anyway
some will say that
time will rearrange us
but they'll never know
they'll never know that
they'll never know that