Freddie Davies (born 21 July 1937) is a British comedian and actor who achieved fame in 1964 via the television programme Opportunity Knocks and has since appeared in several television series and films.
Freddie Davies was born in Brixton, London in 1937, the son of music hall comedian Jack Herbert. At the start of the Second World War, Davies was evacuated to Seend in Wiltshire, subsequently to Torquay in Devon and then to Salford, Lancashire in 1941.
After serving national service in the Royal Army Pay Corps, Davies became a stand-up comedian. He began his career in 1958 as a Butlin's holiday camp entertainer. He started on the cabaret circuit in 1964, when he turned professional, and he appeared on many television shows in the 1960s, '70s and '80s including Opportunity Knocks, Sunday Night at the London Palladium, The Des O'Connor Show, The Tom Jones Show, The Bachelors Show and Blackpool Night Out.
His first appearance on the ITV talent show Opportunity Knocks, on 1 August 1964, brought him overnight fame. The single joke he told involved an increasingly exasperated character remonstrating with a tiresome pet-shop owner with the words: "look here, Parrot-face!" Audience reaction prompted him to bill himself as "Freddie 'Parrot-face' Davies". He made further allusions to birds in jokes about budgies and by playing a character he named Samuel Tweet. His visual identity included wearing a black Homburg hat pulled low on his head, pushing out his ears.
Samuel (/ˈsæm.juː.əl/;Hebrew: שְׁמוּאֵל, Modern Shmu'el, Tiberian Šəmûʼēl; Arabic: صموئيل Ṣamuil; Greek: Σαμουήλ Samouēl; Latin: Samvel; Strong's: Shemuwel), literally meaning "Name of God" in Hebrew, is a leader of ancient Israel in the Books of Samuel in the Hebrew Bible. He is also known as a prophet and is mentioned in the second chapter of the Qur'an, although not by name.
His status, as viewed by rabbinical literature, is that he was the last of the Hebrew Judges and the first of the major prophets who began to prophesy inside the Land of Israel. He was thus at the cusp between two eras. According to the text of the Books of Samuel, he also anointed the first two kings of the Kingdom of Israel: Saul and David.
Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Rama-thaim in the district of Zuph. His genealogy is also found in a pedigree of the Kohathites (1 Chron. 6:3-15) and in that of Heman, his great-grandson (ib. vi. 18-22). According to the genealogical tables, Elkanah was a Levite - a fact otherwise not mentioned in the books of Samuel. The fact that Elkanah, a Levite, was denominated an Ephraimite is analogous to the designation of a Levite belonging to Judah (Judges 17:7, for example).
Samuel (Սամվել Samvel) is an 1886 Armenian language novel by the novelist Raffi. Considered by some critics his most successful work, the plot centres on the killing of the fourth-century Prince Vahan Mamikonian and his wife by their son Samuel.
Samuel of Nehardea or Samuel bar Abba (Hebrew: שמואל or שמואל ירחינאה) was a Jewish Talmudist who lived in Babylonia, known as an Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, in Babylonia and died there about 257 CE. As in the case of many other great men, a number of legendary stories are connected with his birth (comp. Halakot Gedolot, Giṭṭin, end; Tos. Ḳid. 73a s.v. Mai Ikka). In Talmudic texts, Samuel is frequently associated with Abba Arika, with whom he debated on many major issues. He was the teacher of Rabbi Judah ben Ezekiel. From the little biographical information gleaned from the Talmud, we know that Samuel was never ordained as a Tanna, that he was very precise with his words (Kidd. 70), and that he had a special affinity for astronomy: one of his best known sayings was that "The paths of heaven are as clear to me as the pathways of Nehardea."
Once I was a slave at the sawmill
Talk about a poor boy, talk about a poor boy
Let me have a dollar bill
My work was so hard at the sawmill
Talk about a poor boy, talk about a poor boy
Let me have a dollar bill
See my teardrops falling down my wife left this sawmill town
She said sawmill's life had been a sin
The gravy were much too thin
I can't work no more at the sawmill
Talk about a poor boy, talk about a poor boy
Let me have a dollar bill
If you take your wife to the sawmill
How you gonna please her, how you gonna please her
When she wants a dollar bill
She'll run away and leave you at the sawmill
Women like a dollar, women like a dollar. Yes and women always will.
See my teardrops falling down my wife left this sawmill town
She said sawmill's life had been a sin
The gravy were much too thin. I can't work no more at the sawmill
Yes and women like a dollar, yes and women like a dollar