Samuel M. Kootz

Samuel M. Kootz (23 August 1898 – 7 August 1982) was a New York City art dealer and author whose Kootz Gallery was one of the first to champion Abstract Expressionist Art.

Between 1945 and 1966, in galleries on 57th Street or Madison Avenue, this "tall, genial southerner" represented avant garde American and European artists. In the 1930s and early forties, while working in advertising and the fabric industry, Kootz had found time to write about modern art. In two books and letters to the New York Times he decried realistic American regionalism and European-inspired abstraction while urging American artists to create a new form of expressive abstract art. His gallery became a proving ground for his aesthetic ideas. In 1947 he gained renown by holding the first American exhibition of wartime Picassos. He purchased the Picassos by flying to Paris in late 1946, introducing himself to Picasso and convincing him that sales of his work would help to support the Kootz Gallery's inventive young artists : William Baziotes, Romare Bearden, Byron Browne, Adolph Gottlieb, Carl Holty, and Robert Motherwell. Over the years Kootz continued to buy paintings directly from Picasso. Kootz also exhibited work by Georges Braque, Fernand Léger, James Brooks, Giorgio Cavallon, Arshile Gorky, David Hare, Hans Hofmann, Ibram Lassaw, Herbert Ferber, Raymond Parker, William Ronald, Tony Rosenthal, Conrad Marca-Relli, Georges Mathieu, Emil Schumacher, Pierre Soulages, Kumi Sugaï, Zao Wou Ki, and others. In 1962, the eminent critic. Clement Greenberg, praised Kootz by comparing him favorably to other dealers. While Greenberg considered some dealers to be successful "financially and artistically" and a few others to be "dedicated and creative," Kootz was the only one to whom he could ascribe all of those attributes.

Samuel

Samuel (/ˈsæm.juː.əl/;Hebrew: שְׁמוּאֵל, Modern Shmu'el, Tiberian Šəmûʼēl; Arabic: صموئيل Ṣamuil; Greek: Σαμουήλ Samouēl; Latin: Samvel; Strong's: Shemuwel), literally meaning "Name of God" in Hebrew, is a leader of ancient Israel in the Books of Samuel in the Hebrew Bible. He is also known as a prophet and is mentioned in the second chapter of the Qur'an, although not by name.

His status, as viewed by rabbinical literature, is that he was the last of the Hebrew Judges and the first of the major prophets who began to prophesy inside the Land of Israel. He was thus at the cusp between two eras. According to the text of the Books of Samuel, he also anointed the first two kings of the Kingdom of Israel: Saul and David.

Biblical account

Family

Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Rama-thaim in the district of Zuph. His genealogy is also found in a pedigree of the Kohathites (1 Chron. 6:3-15) and in that of Heman, his great-grandson (ib. vi. 18-22). According to the genealogical tables, Elkanah was a Levite - a fact otherwise not mentioned in the books of Samuel. The fact that Elkanah, a Levite, was denominated an Ephraimite is analogous to the designation of a Levite belonging to Judah (Judges 17:7, for example).

Samuel (Raffi novel)

Samuel (Սամվել Samvel) is an 1886 Armenian language novel by the novelist Raffi. Considered by some critics his most successful work, the plot centres on the killing of the fourth-century Prince Vahan Mamikonian and his wife by their son Samuel.

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Samuel of Nehardea

Samuel of Nehardea or Samuel bar Abba (Hebrew: שמואל or שמואל ירחינאה) was a Jewish Talmudist who lived in Babylonia, known as an Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, in Babylonia and died there about 257 CE. As in the case of many other great men, a number of legendary stories are connected with his birth (comp. Halakot Gedolot, Giṭṭin, end; Tos. Ḳid. 73a s.v. Mai Ikka). In Talmudic texts, Samuel is frequently associated with Abba Arika, with whom he debated on many major issues. He was the teacher of Rabbi Judah ben Ezekiel. From the little biographical information gleaned from the Talmud, we know that Samuel was never ordained as a Tanna, that he was very precise with his words (Kidd. 70), and that he had a special affinity for astronomy: one of his best known sayings was that "The paths of heaven are as clear to me as the pathways of Nehardea."