Samuel Halpert (1884 in Białystok, Russia – 1930 in Detroit, Michigan) was an American painter.
Halpert's family immigrated to New York City in 1890. His father's preoccupation with religious devotion necessitated that Halpert sell Jewish newspapers, books and candy after school to help support the family. At the Neighborhood Guild, later called University Settlement House, he met Jacob Epstein, who gave him his first instruction in drawing. Halpert studied with Henry McBride at The Educational Alliance from around 1898 to 1902. Beginning in 1899 the young artist also attended the National Academy of Design for three years, and then left for France in 1902.
Halpert spent his first year in Paris studying under Leon Bonnat at the École des Beaux-Arts. However, upon seeing the work of the Post-Impressionists he left the academy to study independently and to travel. Halpert painted numerous scenes of Paris, in a style reflecting the influence of Impressionism, Cézanne and the Fauves. Halpert exhibited from 1905 through 1911 at the Salon d'Automne and established strong friendships with the artists Patrick Henry Bruce, Sonia Delaunay and Robert Delaunay, Abel Warshawsky, Thomas Hart Benton, Fernand Léger and Jean Metzinger.
Samuel (/ˈsæm.juː.əl/;Hebrew: שְׁמוּאֵל, Modern Shmu'el, Tiberian Šəmûʼēl; Arabic: صموئيل Ṣamuil; Greek: Σαμουήλ Samouēl; Latin: Samvel; Strong's: Shemuwel), literally meaning "Name of God" in Hebrew, is a leader of ancient Israel in the Books of Samuel in the Hebrew Bible. He is also known as a prophet and is mentioned in the second chapter of the Qur'an, although not by name.
His status, as viewed by rabbinical literature, is that he was the last of the Hebrew Judges and the first of the major prophets who began to prophesy inside the Land of Israel. He was thus at the cusp between two eras. According to the text of the Books of Samuel, he also anointed the first two kings of the Kingdom of Israel: Saul and David.
Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Rama-thaim in the district of Zuph. His genealogy is also found in a pedigree of the Kohathites (1 Chron. 6:3-15) and in that of Heman, his great-grandson (ib. vi. 18-22). According to the genealogical tables, Elkanah was a Levite - a fact otherwise not mentioned in the books of Samuel. The fact that Elkanah, a Levite, was denominated an Ephraimite is analogous to the designation of a Levite belonging to Judah (Judges 17:7, for example).
Samuel (Սամվել Samvel) is an 1886 Armenian language novel by the novelist Raffi. Considered by some critics his most successful work, the plot centres on the killing of the fourth-century Prince Vahan Mamikonian and his wife by their son Samuel.
Samuel of Nehardea or Samuel bar Abba (Hebrew: שמואל or שמואל ירחינאה) was a Jewish Talmudist who lived in Babylonia, known as an Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, in Babylonia and died there about 257 CE. As in the case of many other great men, a number of legendary stories are connected with his birth (comp. Halakot Gedolot, Giṭṭin, end; Tos. Ḳid. 73a s.v. Mai Ikka). In Talmudic texts, Samuel is frequently associated with Abba Arika, with whom he debated on many major issues. He was the teacher of Rabbi Judah ben Ezekiel. From the little biographical information gleaned from the Talmud, we know that Samuel was never ordained as a Tanna, that he was very precise with his words (Kidd. 70), and that he had a special affinity for astronomy: one of his best known sayings was that "The paths of heaven are as clear to me as the pathways of Nehardea."