Samuel Gobat (26 January 1799 – 11 May 1879), was a Swiss Lutheran who became an Anglican missionary in Africa and was the Protestant Bishop of Jerusalem from 1846 until his death.
Gobat was born at Crémines, Canton of Bern, Switzerland. After serving in the Reformed St. Chrischona Pilgrim Mission (German: Pilgermission St. Chrischona) at Bettingen from 1823 to 1826, he went to Paris and London, whence, having acquired some knowledge of Arabic and Ge'ez, he went out to Ethiopia under the auspices of the Anglican church with the Church Missionary Society.
He visited Ethiopia twice, the first time from the beginning of 1830 to the end of 1832; returning to Europe, he took his wife Maria May, 1834. He then returned in March 1835, but his own ill health (he writes that he was confined to his bed, "suffering cruel pains") forced him to return to Europe in 1836. His journal of his stay in Ethiopia (Sejour en Abyssinie) was published in 1835 at Paris, and later translated into English as Journal of Three Years' Residence in Abyssinia. From 1839 to 1842 lived in Malta, where he supervised an Arabic translation of the Bible. During this time he was a missionary of the Church Mission Society.
Samuel (/ˈsæm.juː.əl/;Hebrew: שְׁמוּאֵל, Modern Shmu'el, Tiberian Šəmûʼēl; Arabic: صموئيل Ṣamuil; Greek: Σαμουήλ Samouēl; Latin: Samvel; Strong's: Shemuwel), literally meaning "Name of God" in Hebrew, is a leader of ancient Israel in the Books of Samuel in the Hebrew Bible. He is also known as a prophet and is mentioned in the second chapter of the Qur'an, although not by name.
His status, as viewed by rabbinical literature, is that he was the last of the Hebrew Judges and the first of the major prophets who began to prophesy inside the Land of Israel. He was thus at the cusp between two eras. According to the text of the Books of Samuel, he also anointed the first two kings of the Kingdom of Israel: Saul and David.
Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Rama-thaim in the district of Zuph. His genealogy is also found in a pedigree of the Kohathites (1 Chron. 6:3-15) and in that of Heman, his great-grandson (ib. vi. 18-22). According to the genealogical tables, Elkanah was a Levite - a fact otherwise not mentioned in the books of Samuel. The fact that Elkanah, a Levite, was denominated an Ephraimite is analogous to the designation of a Levite belonging to Judah (Judges 17:7, for example).
Samuel (Սամվել Samvel) is an 1886 Armenian language novel by the novelist Raffi. Considered by some critics his most successful work, the plot centres on the killing of the fourth-century Prince Vahan Mamikonian and his wife by their son Samuel.
Samuel of Nehardea or Samuel bar Abba (Hebrew: שמואל or שמואל ירחינאה) was a Jewish Talmudist who lived in Babylonia, known as an Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, in Babylonia and died there about 257 CE. As in the case of many other great men, a number of legendary stories are connected with his birth (comp. Halakot Gedolot, Giṭṭin, end; Tos. Ḳid. 73a s.v. Mai Ikka). In Talmudic texts, Samuel is frequently associated with Abba Arika, with whom he debated on many major issues. He was the teacher of Rabbi Judah ben Ezekiel. From the little biographical information gleaned from the Talmud, we know that Samuel was never ordained as a Tanna, that he was very precise with his words (Kidd. 70), and that he had a special affinity for astronomy: one of his best known sayings was that "The paths of heaven are as clear to me as the pathways of Nehardea."