Mono

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Mono (UK band)

Mono was a British electronic music duo which had a hit in the late 1990s with their song "Life in Mono". The group's music is often described as trip hop, based on its similarities to contemporary electronic music acts including Sneaker Pimps and Portishead. Audible, and frequently cited, influences in Mono's songs include jazzy instrumentation reminiscent of 1960s spy film soundtracks and production styles rooted in 1960s pop music.

History

The band, formed in late 1996 in London, consisted of singer Siobhan de Maré and Martin Virgo on keyboards, synthesizer programming, and production. Virgo, trained in classical piano at the Guildhall School of Music and Drama, had been working as a session musician since the early 1990s as part of the production team of Nellee Hooper, which led to credits on a remix of Massive Attack's "Unfinished Sympathy" (considered one of the landmark songs of trip hop's "Bristol sound") and Björk's 1993 album Debut. De Maré comes from a family with several generations of history in entertainment; her father was Tony Meehan, drummer for the Shadows, her grandfather was one of the Gongmen featured in the opening logo sequences in Rank Organisation films, and her grandmother was a dancer who worked with Shirley Bassey. She had been working as a session singer for hip hop and R&B musicians, as well as writing and touring, though much of this material consisted of underground and white label releases.

Mono (The Icarus Line album)

Mono was the first album from The Icarus Line. It was originally released May 8, 2001 in the U.S. by Crank! Records on CD, and Buddyhead on LP.

The album was recorded throughout two separate sessions in 2000. The first of these were conducted at the studio "Rotund Rascal" on Lankershim Blvd. in North Hollywood. This initial attempt at recording the entire album with Mark Trombino as engineer, ultimately resulted in only the completion of drums, bass, Alvin's guitars, and about half of Aaron's guitar tracks. In a bold move, the band fired Trombino, and resumed work over a month later with Alex Newport at Messenger's Studio in North Hollywood, also on Lankershim Blvd. Having recorded albums such as At The Drive-In's before at this same studio, Newport was comfortable in moving very quickly there with the band. The album, being recorded onto tape, as opposed to Pro Tools (as was customary for most bands of the time) resulted in the majority of the album being "first takes". The album was also mixed quickly by the band with Newport at Messenger's Studio. It was then mastered by Mark Chalecki in the Capitol Records building.

Sabbath

Sabbath (/ˈsæbəθ/) is a day set aside for rest and worship. According to Exodus 20:8 the Sabbath is commanded by God to be kept as a holy day of rest, as God rested from creation. It is observed differently among the Abrahamic religions and informs a similar occasion in several other practices. Although many viewpoints and definitions have arisen over the millennia, most originate in the same textual tradition of: "Remember the sabbath day, to keep it holy".

In Judaism, Sabbath is the seventh day of the Hebrew calendar week, which in English is known as Saturday. The term has been used to describe a similar weekly observance in any of several other traditions; the first crescent or new moon; any of seven annual festivals in Judaism and some Christian traditions; any of eight annual pagan festivals (usually "sabbat"); an annual secular holiday; and a year of rest in religious or secular usage, the sabbath year, originally every seventh year.

Biblical Sabbath

Sabbath (as the verb Shavath) is first mentioned in the Genesis creation narrative, where the seventh day is set aside as a day of rest and made holy by God (Genesis 2:2–3). Observation and remembrance of Sabbath is one of the Ten Commandments (the fourth in the original Jewish, the Eastern Orthodox, and most Protestant traditions, the third in Roman Catholic and Lutheran traditions). Most people who observe the Sabbath regard it as having been instituted as a perpetual covenant for the Israelites (Exodus 31:13–17), as a sign respecting two events: the day during which God rested after having completed Creation in six days (Exodus 20:8–11), and the Israelites' deliverance from Egypt (Deuteronomy 5:12–15). Originally, Sabbath-breakers were officially to be cut off from the assembly or potentially killed (Exodus 31:15). Observance in the Hebrew Bible was universally from sixth-day sundown to seventh-day sundown (Nehemiah 13:19, cf. Leviticus 23:32) on a seven-day week.

Sabbath in Christianity

Sabbath in Christianity is the inclusion or adoption in Christianity of a Sabbath day. Established within Judaism through Mosaic Law, Christians inherited a Sabbath practice that reflected two great precepts: the commandment to remember the Sabbath and keep it holy (Exodus 20:8, the "Sabbath commandment"), and God's blessing of the seventh day (Saturday) as a day of rest (Genesis 2:2-3). The first of these provisions was associated in Judaism with the assembly of the people to worship in the temple or synagogues.

The position held by most Western Christian denominations is that observance of the Lord's Day, Sunday, supplanted the Jewish Sabbath, Saturday, in that the former "celebrated the Christian community's deliverance from captivity to sin, Satan, and worldly passions, made possible by the resurrection on the first day of the week." Early Christians observed the seventh day with prayer and rest, but they also gathered on the first day. By the 4th century, Christians were officially observing the first day, Sunday, as their day of rest, not the seventh. However, beginning about the 17th century, a few groups of Protestants arose to take issue with some of the practice of the churches around them, sometimes also questioning the theology that had been so widely accepted throughout 16 centuries. Mostly Sabbatarians, they broke away from their former churches to form communities that followed Sabbath-based practices that differed from the rest of Christianity, often also adopting a more literal interpretation of law, either Christian or Mosaic.

Witches' Sabbath

The Witches' Sabbath or Sabbat is a meeting of those who practice witchcraft and other rites.

European records indicate cases of persons being accused or tried for taking part in Sabbat gatherings, from the Middle Ages to the 17th century or later.

Etymology

The English word "sabbat" is of obscure etymology and late diffusion, and local variations of the name given to witches' gatherings were frequent. "Sabbat" came indirectly from Hebrew שַׁבָּת (Shabbath, "day of rest"). In modern Judaism, Shabbat is the rest day celebrated from Friday evening to Saturday nightfall; in modern Christianity, Sabbath refers to Sunday, or to a time period similar to Sabbath in the seventh-day church minority. In connection with the medieval beliefs in the evil power of witches and in the malevolence of Jews and Judaizing heretics (both being Sabbathkeepers), satanic gatherings of witches were by outsiders called "sabbats", "synagogues", or "convents".

The Sabbath in history

Although allusions to Sabbats were made by the Catholic Canon law since about 905, the first book that mentions the Sabbat is, theoretically, Canon Episcopi, included in Burchard of Worms's collection in the 11th century. The Canon Episcopi alleged that "Diana's rides," (by the name of the Roman goddess of the hunt) were false, and that these spirit travels did not occur in reality. Errores Gazariorum later evoked the Sabbat, in 1452.