Rabbi Josiah

Rabbi Josiah (Hebrew: רבי יאשיה) was a Tanna of the 2nd century, the most distinguished pupil of R. Ishmael. He is not mentioned in the Mishnah, perhaps because he lived in the south (Sanh. 88b), and his teachings were consequently unknown to the compiler of the Mishnah, Judah ha-Nasi, who lived at Tiberias and Beth-she'arim in northern Israel. This is the explanation proposed by Z. Frankel and N. Brüll; but the fact may have been that the Mishnah of R. Meïr, which served as the basis of Rebbi's Mishnah, did not accept the development of the teachings of Ishmael as formulated by Josiah and R. Jonathan, and they were consequently omitted by Rebbi from his Mishnah (D. Hoffmann, in Berliner's Magazin, 1884, pp. 20 et seq.). Josiah is frequently mentioned in the Mekilta together with Jonathan. All their differences concerned only interpretations of Biblical passages, never halakot. During Hadrian's persecution Josiah seems to have fled from Israel, for he was at Nisibis, where he delivered precepts in the college of Judah ben Bathyra (Sifre, Num. 123; ib. Deut. 218).

Josiah

Josiah or Yoshiyahu (/dʒoʊˈsaɪ.ə/ or /dʒəˈzaɪ.ə/;Hebrew: יֹאשִׁיָּהוּ, Modern Yoshiyyáhu, Tiberian Yôšiyyāhû, literally meaning "healed by Yah" or "supported of Yah"; Latin: Iosias; c. 649–609 BCE) was a king of Judah (641–609 BCE), according to the Hebrew Bible, who instituted major reforms. Josiah is credited by most historians with having established or compiled important Hebrew Scriptures during the Deuteronomic reform that occurred during his rule.

Josiah became king of Judah at the age of eight, after the assassination of his father, King Amon, and reigned for thirty-one years, from 641/640 to 610/609 BCE.

He is also one of the kings mentioned in one of the two divergent genealogies of Jesus in the New Testament.

Family

Josiah is only known through biblical texts. No reference to him exists in surviving texts of the period from Egypt or Babylon, and no clear archaeological evidence, such as inscriptions bearing his name, has been found.

According to the Bible, Josiah was the son of King Amon and Jedidah, the daughter of Adaiah of Bozkath. His grandfather Manasseh was one of the kings blamed for turning away from the worship of Yahweh. Manasseh adapted the Temple for idolatrous worship. Josiah's great-grandfather was King Hezekiah who was a noted reformer.

Jehoshaphat ben Saul

Jehoshaphat ben Saul (Hebrew: יהושפט בן שאול) was the son of Saul ben Anan and the grandson of Anan ben David. He lived in Iraq during the early ninth century. Jehoshaphat was nasi and resh galuta of the nascent Karaite movement of Judaism. He was the father of Boaz ben Jehoshaphat.

Josiah (given name)

Josiah (/dʒoʊˈzaɪə/) is a given name derived from the Hebrew Yoshi-yahu (Hebrew: יֹאשִׁיָּהוּ, Modern Yošiyyáhu, Tiberian Yôšiyyāhû, "supported of Yahu (YHWH)".

The Latin form Josias was used in some early English translations of the Bible.

People with this name