In scholastic philosophy, quiddity (/ˈkwɪdɪti/; Latin: quidditas) was another term for the essence of an object, literally its "whatness" or "what it is". The term derives from the Latin word quidditas, which was used by the medieval scholastics as a literal translation of the equivalent term in Aristotle's Greek to ti ên einai (τὸ τί ἦν εἶναι) or "the what it was to be (a given thing)".
It describes properties that a particular substance (e.g. a person) shares with others of its kind. The question "what (quid) is it?" asks for a general description by way of commonality. This is quiddity or "whatness" (i.e., its "what it is"). Quiddity was often contrasted by the scholastic philosophers with the haecceity or "thisness" of an item, which was supposed to be a positive characteristic of an individual that caused them to be this individual, and no other. It is used in this sense in British poet George Herbert's eponymous poem, "Quiddity".
Pathetic lies spewing from their hearts
A plague of weakness kept alive for too long
It's consuming and killing the people
Searching for cure in a god of the waste
Praying to idols so old and rotten
I, the snake, let me offer alternatives
Celebrate, the majestic self – Antichristianity
This is my unreligion – Antichristianity
Hereby I present a new age
An era of darkness to swallow the false
Blessed be thee who speaks with tongues of fire
Trample the cross and Crumble the corpse
blaspheme the old, let nothing stop you
Open the gates to self preservation
Unfold in liberty
Death to god, death to Jesus
Put an end to their miserable world
Death to god, death to Jesus
We are as mighty as gods
Death to god, death to Jesus
Put an end to their miserable world
Death to god, death to Jesus