Psychopathy (/saɪˈkɒpəθi/, differentiated from—sociopathy (/soʊsiˈɒpəθi/) is traditionally defined as a personality disorder characterized by enduring antisocial behavior, diminished empathy and remorse, and disinhibited or bold behavior. It may also be defined as a continuous aspect of personality, representing scores on different personality dimensions found throughout the population in varying combinations. The definition of psychopathy has varied significantly throughout the history of the concept; different definitions continue to be used that are only partly overlapping and sometimes appear contradictory.
Hervey M. Cleckley, an American psychiatrist, probably influenced the initial diagnostic criteria for antisocial personality reaction/disturbance in the Diagnostic and Statistical Manual of Mental Disorders (DSM), as did American psychologist George E. Partridge. The DSM and International Classification of Diseases (ICD) subsequently introduced the diagnoses of antisocial personality disorder (ASPD) and dissocial personality disorder, stating that these have been referred to (or include what is referred to) as psychopathy or sociopathy. Canadian psychologist Robert D. Hare later repopularised the construct of psychopathy in criminology with his Psychopathy Checklist.
Psychopath (Italian: Sigpress contro Scotland Yard, German: Mister Zehn Prozent - Miezen und Moneten) is a 1968 Italian-German crime film directed by Guido Zurli and starring Klaus Kinski.
The Psychopath (also known as An Eye for an Eye) is a 1973 slasher film written by Walter Dallenbach, produced and directed by Larry G. Brown and has Beverly Hills Cop star John Ashton as one of its co-stars.
Mr. Rabbey, the host of a children's television show, is every boys' and girls' favorite. But unknown to everyone, when he hears stories from the kids who watch his show about the abuse they suffer at the hands of their parents, he starts visiting the parents and murdering them. Eventually, the police begin to suspect him of the murders.
Bon or Bön (Tibetan: བོན་, Wylie: bon, Lhasa dialect IPA: [pʰø̃̀] ) is a Tibetan religious tradition or sect, being distinct from Buddhist ones in its particular myths, although many of its teachings, terminology and rituals resemble Tibetan Buddhism. It arose in the eleventh century and established its scriptures mainly from termas and visions by tertöns such as Loden Nyingpo. Though Bon terma contain myths of Bon existing before the introduction of Buddhism in Tibet, "in truth the 'old religion' was a new religion."
As Bon only arose in the eleventh century through the work of tertons, Sam van Schaik states it is improper to refer to the pre-Buddhist religion of Tibet as Bon:
Three Bon scriptures--mdo 'dus, gzer mig, and gzi brjid--relate the mythos of Tonpa Shenrab Miwoche. The Bonpos regard the first two as gter ma rediscovered around the eleventh century and the last as nyan brgyud (oral transmission) dictated by Loden Nyingpo, who lived in the fourteenth century. In the fourteenth century, Loden Nyingpo revealed a terma known as The Brilliance (Wylie: gzi brjid ), which contained the story of Tonpa Shenrab. He was not the first Bonpo tertön, but his terma became one of the definitive scriptures of Bon religion. It states that Shenrab established the Bon religion while searching for a horse stolen by a demon. Tradition also tells that he was born in the land of Tagzig Olmo Lung Ring (considered an axis mundi) which is traditionally identified as Mount Yung-drung Gu-tzeg (“Edifice of Nine Sauwastikas”), possibly Mount Kailash, in western Tibet. Due to the sacredness of Tagzig Olmo Lungting and Mount Kailash, the Bonpo regard both the swastika and the number nine as auspicious and as of great significance.
Aweer (Aweera), also known as Boni (Bon, Bonta), is a Cushitic language spoken in Kenya. Historically known in the literature by the derogatory term Boni, the Aweer people are foragers traditionally subsisting on hunting, gathering, and collecting honey. Their ancestral lands range along the Kenyan coast from the Lamu and Ijara Districts into Southern Somalia's Badaade District.
According to Ethnologue, there are around 8,000 speakers of Aweer or Boni. Aweer has similarities with the Garre. However, its speakers are physically and culturally distinct from the Aweer people.
Evidence suggests that the Aweer/Boni are remnants of the early hunter-gatherer inhabitants of Eastern Africa. According to linguistic, anthropological and other data, these groups later came under the influence and adopted the Afro-Asiatic languages of the Eastern and Southern Cushitic peoples who moved into the area.