Primate (pronounced /ˈpraɪˌmeɪt/) is a title or rank bestowed on some archbishops in certain Christian churches. Depending on the particular tradition, it can denote either jurisdictional authority (title of authority) or ceremonial precedence (title of honour).
In the Western Church, a primate is an archbishop—or rarely a suffragan or exempt bishop—of a specific episcopal see (called a primatial see) who has precedence over the bishops of one or more ecclesiastical provinces of a particular historical, political, or cultural area. Historically, primates were granted privileges including the authority to call and preside at national synods, jurisdiction to hear appeals from metropolitan tribunals, the right to crown the sovereign of the nation, and presiding at the investiture (installation) of archbishops in their sees.
The office is generally found only in older Catholic countries, and is now purely honorific, enjoying no effective powers under canon law—except for the Archbishop of Esztergom (Gran) in Hungary. Thus, e.g., the Primate of Poland holds no jurisdictional authority over other Polish bishops or their dioceses, but is durante munere a member of the standing committee of the episcopal conference and has honorary precedence among Polish bishops (e.g., in liturgical ceremonies). The Holy See has also granted Polish primates the privilege of wearing cardinal's crimson attire, except for the skullcap and biretta, even if they have not been made cardinals.
Religion is a cultural system of behaviors and practices, world views, ethics, and social organisation that relate humanity to an order of existence. About 84% of the world's population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion.
With the onset of the modernisation of and the scientific revolution in the western world, some aspects of religion have cumulatively been criticized. Though the religiously unaffliated, including atheism and agnosticism, have grown globally, many of the unaffiliated still have various religious beliefs. About 16% of the world's population is religiously unaffiliated.
The study of religion encompasses a wide variety of academic disciplines, including comparative religion and social scientific studies. Theories of religion offer explanations for the origins and workings of religion.
Religion (from O.Fr. religion "religious community", from L. religionem (nom. religio) "respect for what is sacred, reverence for the gods", "obligation, the bond between man and the gods") is derived from the Latin religiō, the ultimate origins of which are obscure. One possibility is an interpretation traced to Cicero, connecting lego "read", i.e. re (again) + lego in the sense of "choose", "go over again" or "consider carefully". Modern scholars such as Tom Harpur and Joseph Campbell favor the derivation from ligare "bind, connect", probably from a prefixed re-ligare, i.e. re (again) + ligare or "to reconnect", which was made prominent by St. Augustine, following the interpretation of Lactantius. The medieval usage alternates with order in designating bonded communities like those of monastic orders: "we hear of the 'religion' of the Golden Fleece, of a knight 'of the religion of Avys'".
The Latin term religiō, origin of the modern lexeme religion (via Old French/Middle Latin) is of ultimately obscure etymology. It is recorded beginning in the 1st century BC, i.e. in Classical Latin at the beginning of the Roman Empire, notably by Cicero, in the sense of "scrupulous or strict observance of the traditional cultus".
The classical explanation of the word, traced to Cicero himself, derives it from re- (again) + lego in the sense of "choose", "go over again" or "consider carefully". Modern scholars such as Tom Harpur and Joseph Campbell favor the derivation from ligo "bind, connect", probably from a prefixed re-ligare, i.e. re- (again) + ligare or "to reconnect," which was made prominent by St. Augustine, following the interpretation of Lactantius.
The problem with these etymologies, regardless of whether one favours lego or ligo, is that the now-familiar prefix re- "again" is not attested prior to its occurrence in religio and is itself in need of an etymological explanation.
Honeymoon is the fourth studio album and third major-label record by American singer and songwriter Lana Del Rey. It was released on September 18, 2015, by UMG Recordings, and was co-produced by Del Rey alongside longtime collaborators Rick Nowels and Kieron Menzies.
Upon release, Honeymoon received acclaim from music critics. The album debuted at number two on the US Billboard 200, selling 116,000 units in first week, and peaking at number one in Australia, Greece and Ireland. "High by the Beach" was released as its lead single on August 10, 2015, and was followed by promotional singles "Terrence Loves You" and "Honeymoon". "Music to Watch Boys To" was released on September 11, 2015 as the album's second single.
Del Rey finished the recording of her third studio album, Ultraviolence, in March 2014, and by June of the same year she had begun working on a follow-up idea stating that the process was "growing into something I really like. I'm kind of enjoying sinking into this more noirish feel for this one. It's been good". In a December 2014 interview with Galore Magazine, Del Rey revealed she had begun working on a new album. In January 2015, Lana Del Rey announced via Billboard that she had begun work on her fourth studio album, announcing she was going to release an album entitled Honeymoon sometime that same year. During the time of the announcement, Del Rey also said that she had written and recorded nine songs that could possibly be featured on the album and stated that she was covering Nina Simone's "Don't Let Me Be Misunderstood". During the interview with Billboard, Del Rey stated that the album would be different from her previous release, Ultraviolence (2014), but similar to her first major release, Born to Die (2012), and the extended play Paradise (2012).