Pozol (from the nahuatl "pozolli") is the name of both fermented corn dough and the drink made from it, which has its origins in Pre-Columbian Mexico. Other ingredients besides corn dough and water, such as cocoa, may be added to it. The drink is consumed in the south of Mexico in the states of Chiapas and Tabasco. It is a thirst-quencher which has also been used to fight diseases. It has also aided indigenous peoples of the Americas as sustenance on long trips across the jungles.
Since ancient times, the Maya-Chontales from Tabasco prepared this drink with boiled cornmeal, cocoa, and grains. Initially, it was called pochotl (from nahuatl, "pozolli", meaning "sparkling"), but after the arrival of the Spanish in Tabasco in 1519, the name changed to the now-familiar "pozol". Pozol was traditionally made by women by fermenting corn dough, which, when dissolved in water, is eaten raw by various ethnic groups of southern and southeastern Mexico. In Chiapas, this drink was prepared for Mayas, Zoques and Chiapanecas.
Pozole (Nahuatl: pozolli po'solːi , var: pozolé, pozolli, or posole ), which means "hominy", is a traditional soup or stew from Mexico, which once had ritual significance. It is made from hominy, with meat (typically pork), and can be seasoned and garnished with chile peppers, cabbage, salsa and limes and/or lemons.
Pozole was mentioned in Fray Bernardino de Sahagún's "General History of the Things of New Spain" c. 1500. After colonization by the Spaniards, the ingredients of pozole changed, but the staple maize remained.
It is a typical dish in various states such as Sinaloa, Michoacán, Guerrero, Zacatecas, Jalisco, Morelos, State of Mexico and Distrito Federal. Pozole is served in Mexican restaurants worldwide.
Since maize was a sacred plant for the Aztecs and other inhabitants of Mesoamerica, pozole was made to be consumed on special occasions. The conjunction of maize (usually whole hominy kernels) and meat in a single dish is of particular interest to scholars because the ancient Americans believed the gods made humans out of masa (cornmeal dough). According to research by the National Institute of Anthropology and History and the Universidad Nacional Autónoma de México, on these special occasions, the meat used in the pozole was human. After the prisoners were killed by having their hearts torn out in a ritual sacrifice, the rest of the body was chopped and cooked with maize. The meal was shared among the whole community as an act of religious communion. After the Conquest, when cannibalism was banned, pork became the staple meat as it "tasted very similar", according to a Spanish priest.
Niech nie ide sam
Zagram ci piosenki
Napisane w snach
To czary niewinne
Me jedyne dary
Matulo kochana
Jestem tak stary
Wsioryba
Ej zabierz mnie daleko
Az po szczescia kres
Bede szedl za toba
Tak jak wierny pies
Chcialbym ci powiedziec
Troche mi zalezy
Kiedy widze ciebie
Zapominam siebie
Za ciebie I za mnie
Za zadne pieniadze
Serca nie poskapie
I juz nie zabladze
Slyszalem ze kwitnie
Na szczycie beztroski
Szczescia bezmiar wielki
I male radostki
Wsioryba
Ej zabierz mnie ze soba
Niech nie ide sam
Namaluje slonce
Potem caly swiat
Zakopie sie w tobie
I troche pomoge
Jak sercem pokarmisz
I ze mnie nie zadrwisz
Wylecze twe rany
I dla cie zaspiewam
Chcialbym ci powiedziec
Troche tu posiedze
Poczekam na ciebie
Zanim tu nie przyjdziesz
Daj mi jakis znak