Post (comics)

Post is a fictional character and mutant in the Marvel Comics universe. His first appearance was in X-Men v2, #50.

Fictional character biography

Kevin Tremain was a mutant captured and studied by the Mandarin. On a secret mission, the Six Pack attacked the secret base Tremain was held in. Tremain was mortally injured; Cable tried to save his life, first by using his telekinesis to keep Tremain's body together, and finally by giving him a blood transfusion. Although it seems he survived this trauma, Cable seemed to think Tremain had later died.

Years later, Tremain resurfaced as Post, the lowest of Onslaught's emissaries. Onslaught forced Gateway to teleport Cyclops, Storm, Iceman, and Wolverine to where Post could "test" them. The four managed to defeat Post and were transported back to the Mansion. Later, Post attacked Cable, who instantly recognized his identity as Tremain. Post defeated Cable and left him for the Hulk to finish off. Post was later charged with ensuring the Sentinels would launch, he battled X-Factor with them and succeeded protecting the Sentinels. He and his master Onslaught were eventually defeated by the heroes.

Post (surname)

Post is a surname of Low German or Dutch origin. It can be either toponymic or occupational ("messenger; courier"). People with the name Post include:

Post (South Africa)

The Post is an English-language newspaper in South Africa owned by Independent News & Media and published in Durban, South Africa.

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Barṣīṣā

Barṣīṣā, (“the man of priestly regalia,” from Aramaic bar, “son,” and ṣīṣaʾ, “gold plate,” referring specifically to the high priest’s breastplate) in Islāmic legend, an ascetic who succumbed to the devil’s temptations and denied God. He had an enormous impact on the entire Muslim world, from Alexandria to Aleppo and Ḥaḍramawt.

Barṣīṣā, a saintly recluse, is given care of a sick woman by her three brothers, who are going on a journey. At the devil’s suggestion Barṣīṣā seduces the woman. When he discovers that she has conceived, Barṣīṣā kills her and buries her body to hide evidence of his sin. The devil, however, reveals the murder to the woman’s brothers. Barṣīṣā, panic-stricken, again succumbs to the devil, renouncing God in return for safety, only to be mocked by Satan, in the words of the Qurʾān (59:16), “I am free of thee; I fear God, the Lord of the Worlds.”

The legend of the recluse, who is nameless and is described variously as a Jewish ascetic or a Christian monk, appeared first in aṭ-Ṭabarī’s commentary on the Qurʾān in the early 10th century. By 985 an author stated that the recluse was called Barṣīṣā, an Aramaic name meaning “he of priestly regalia.” Elements of the story are traced back to Coptic folklore, and the legend survived in the Islāmic world in several forms. By the end of the 18th century, it had made its way to England, where it became the subject of Matthew Gregory Lewis’s novel The Monk.

Bar association

A bar association is a professional body of lawyers. Some bar associations are responsible for the regulation of the legal profession in their jurisdiction; others are professional organizations dedicated to serving their members; in many cases, they are both. In many Commonwealth jurisdictions, the bar association comprises lawyers who are qualified as barristers or advocates in particular, versus solicitors (see bar council). Membership in bar associations may be mandatory or optional for practicing attorneys, depending on jurisdiction.

Etymology

The use of the term bar to mean "the whole body of lawyers, the legal profession" comes ultimately from English custom. In the early 16th century, a railing divided the hall in the Inns of Court, with students occupying the body of the hall and readers or benchers on the other side. Students who officially became lawyers crossed the symbolic physical barrier and were "admitted to the bar". Later, this was popularly assumed to mean the wooden railing marking off the area around the judge's seat in a courtroom, where prisoners stood for arraignment and where a barrister stood to plead. In modern courtrooms, a railing may still be in place to enclose the space which is occupied by legal counsel as well as the criminal defendants and civil litigants who have business pending before the court.

Motilon people

The Motilone, or Bari are names of a Native American ethnic group, part of the Chibcha family, remnants of the Tairona Culture concentrated in northeastern Colombia and western Venezuela in the Catatumbo River basin, in the Colombian Department of Northern Santander in the Sierra Nevada de Santa Marta. They have been the subject of the French ethnologist Robert Jaulin's attention, who redefined the concept of ethnocide by observing their particular fate.

Name

Although the Bari and Yukpa peoples are commonly referred to as "Motilones," this is not how they refer to themselves. "Motilones" means "shaved heads" in Spanish, and is how Spanish-speaking Colombians refer to them.

History

In the 16th century, Alonso de Ojeda of Spain sailed to South Caribbean coasts and discovered the Maracaibo Basin. The Spaniards believed that the area's frequent lightning strikes turned stone into gold, and so they began settling the region extensively. The Motilones fought the Spaniards back from their territory, defeating five royal expeditions sent to pacify the Indians. It was the Spaniards who first named the Barí "Motilones," or "people of the short hair."