A people's history, history from below, or folk history is a type of historical narrative which attempts to account for historical events from the perspective of common people rather than political and other leaders.
Lucien Febvre first used the phrase "histoire vue d'en bas et non d'en haut" (history seen from below and not from above) in 1932 when praising Albert Mathiez for seeking to tell the "histoire des masses et non de vedettes" (history of the masses and not of starlets). However it was E. P. Thompson's essay History from Below in The Times Literary Supplement (1966) which brought the phrase and "people's history" to the forefront of historiography from the 1970s.
A people's history (otherwise known as social history) is the history of the world that is the story of mass movements and of the outsiders. Individuals not included in the past in other type of writing about history are part of history-from-below theory's primary focus, which includes the disenfranchised, the oppressed, the poor, the nonconformists, the subaltern and the otherwise forgotten people. This theory also usually focuses on events occurring in the fullness of time, or when an overwhelming wave of smaller events cause certain developments to occur.