Pain is a distressing feeling often caused by intense or damaging stimuli, such as stubbing a toe, burning a finger, putting alcohol on a cut, and bumping the "funny bone". Because it is a complex, subjective phenomenon, defining pain has been a challenge. The International Association for the Study of Pain's widely used definition states: "Pain is an unpleasant sensory and emotional experience associated with actual or potential tissue damage, or described in terms of such damage." In medical diagnosis, pain is a symptom.
Pain motivates the individual to withdraw from damaging situations, to protect a damaged body part while it heals, and to avoid similar experiences in the future. Most pain resolves once the noxious stimulus is removed and the body has healed, but it may persist despite removal of the stimulus and apparent healing of the body. Sometimes pain arises in the absence of any detectable stimulus, damage or disease. Simple pain medications are useful in 20% to 70% of cases.
Philosophy of pain may be about suffering in general or more specifically about physical pain. The experience of pain is, due to its seeming universality, a very good portal through which to view various aspects of human life. Discussions in philosophy of mind concerning qualia has given rise to a body of knowledge called philosophy of pain, which is about pain in the narrow sense of physical pain, and which must be distinguished from philosophical works concerning pain in the broad sense of suffering. This article covers both topics.
Two near contemporaries in the 18th and 19th centuries, Jeremy Bentham and the Marquis de Sade had very different views on these matters. Bentham saw pain and pleasure as objective phenomena, and defined utilitarianism on that principle. However the Marquis de Sade offered a wholly different view - which is that pain itself has an ethics, and that pursuit of pain, or imposing it, may be as useful and just as pleasurable, and that this indeed is the purpose of the state - to indulge the desire to inflict pain in revenge, for instance, via the law (in his time most punishment was in fact the dealing out of pain). The 19th-century view in Europe was that Bentham's view had to be promoted, de Sade's (which it found painful) suppressed so intensely that it - as de Sade predicted - became a pleasure in itself to indulge. The Victorian culture is often cited as the best example of this hypocrisy.
Pain (typeset as PAIN) is a musical project from Sweden that mix heavy metal with influences from electronic music and techno. The project started out as a hobby project for front man Peter Tägtgren, whose idea was to fuse heavy metal with 1980s-inspired electro-industrial and techno influences. Tägtgren, who is also the vocalist/guitarist of Hypocrisy and producer of his own The Abyss studios, is the only current member.
Pain's self-titled debut was released in 1997, and since then Pain has released six more albums and a DVD. Starting with their second, all of Pain's albums have made the Swedish charts, thanks in large part to hit singles such as "End of the Line", "Shut Your Mouth", and "Same Old Song". In early February 2006, Blabbermouth.net reported that Pain had signed with Roadrunner Records. Currently, Pain is under the Nuclear Blast Records banner.
In 2008, Pain was on tour as a supporting performer for the Finnish symphonic power metal band Nightwish. During this tour singer Peter Tägtgren, drummer David Wallin, and bassist Johan Husgafvel were assaulted by a gang in Leipzig. Tägtgren received 10 stitches in his face, Wallin suffered a concussion and stitches to his head, and Husgafvel had his nose broken.
Tata or TATA may refer to:
In J. R. R. Tolkien's legendarium, Elves are one of the races that inhabit a fictional Earth, often called Middle-earth, and set in the remote past. They appear in The Hobbit and in The Lord of the Rings, but their complex history is described more fully in The Silmarillion. Tolkien had been writing about Elves long before he published The Hobbit.
The modern English word elf derives from the Old English word ælf (which has cognates in all other Germanic languages). Numerous types of elves appear in Germanic mythology, the West Germanic concept appears to have come to differ from the Scandinavian notion in the early Middle Ages, and Anglo-Saxon concept diverged even further, possibly under Celtic influence. Tolkien would make it clear in a letter that his Elves differ from those "of the better known lore", referring to Scandinavian mythology.
By 1915 when Tolkien was writing his first elven poems, the words elf, fairy and gnome had many divergent and contradictory associations. Tolkien had been gently warned against using the term 'fairy', which John Garth supposes may have been due to the word becoming increasingly used to indicate homosexuality, although despite this warning Tolkien continued to use it.
Tata (Latin: Dotis) is a town in Komárom-Esztergom county, northwestern Hungary, 9 km (6 mi) northwest of the county town Tatabánya.
Tata is located in the valley between the Gerecse Mountains and Vértes Mountains, some 70 km (43 mi) from Budapest, the Hungarian capital city. By virtue of its location, it is a railway and road junction. Motorway M1 (E60, E75) from Vienna to Budapest passes through the outer city limits, and the railway line Budapest–Vienna goes through the city.
According to the 2001 census, the town has 23,937 inhabitants: 93.3% Hungarians, 1.6% Germans, 0.6% Roma, 0.2% Slovaks and 6.5% other.
The area has been inhabited since prehistoric times; archaeological findings date back to 50,000 BCE. Later it was a Roman settlement.
The first known mention of Tata is from 1221. Its castle was built by the Lackfi family and had its prime under Matthias Corvinus, who had it rebuilt in a Renaissance style.
In 1526 when the disastrous battle with the Turks happened and Louis II died in the battlefield, Count György Cseszneky was the castellan of the Castle Tata. The plundering Ottoman army ransacked the area, but Cseszneky successfully defended the castle.
Bein' a dad isn't so bad
Except that you gotta feed 'em
You gotta shoe 'em and clothe 'em
And try not to loathe 'em
Bug 'em and hug 'em and heed 'em
Bein' a dad can sure make you mad
Man it even can drive you crazy
It's as hard as it looks
You gotta read them dumb books
And you end up despising Walt Disney
Bein' a dad starts to get radical
When they turn into teenagers
You gotta tighten the screws
Enforce the curfews
Confiscate weapons and pagers
But a daughter and son
Can be sort of fun
Just as long as they don't defy you
They'll treat you like a king
They'll believe anything
They're easy to frighten and lie to
Bein' a dad (bein' a dad)
Bein' a dad (bein' a dad)
Bein' a dad can make you feel glad
When you get paperweights and aftershave lotions
Yeah it feels pretty great when they graduate
That's when you're choked with emotions
But bein' a dad takes more than a tad of
Good luck and divine intervention
You need air-tight alibis
Fool proof disguises
Desperation's the father of invention
So sometimes you take off
For a few rounds of golf
And you stay away for half of their lifetimes
The result of it all is
You're captured and hauled up
Before a tribunal for dad crimes
Bein' a dad (bein' a dad)
Bein' a dad (bein' a dad)
Bein' a dad can make you feel sad
Like you're the insignificant other
Yeah right from the start
They break your heart
In the end every kid wants his mother