Pain is a distressing feeling often caused by intense or damaging stimuli, such as stubbing a toe, burning a finger, putting alcohol on a cut, and bumping the "funny bone". Because it is a complex, subjective phenomenon, defining pain has been a challenge. The International Association for the Study of Pain's widely used definition states: "Pain is an unpleasant sensory and emotional experience associated with actual or potential tissue damage, or described in terms of such damage." In medical diagnosis, pain is a symptom.
Pain motivates the individual to withdraw from damaging situations, to protect a damaged body part while it heals, and to avoid similar experiences in the future. Most pain resolves once the noxious stimulus is removed and the body has healed, but it may persist despite removal of the stimulus and apparent healing of the body. Sometimes pain arises in the absence of any detectable stimulus, damage or disease. Simple pain medications are useful in 20% to 70% of cases.
Philosophy of pain may be about suffering in general or more specifically about physical pain. The experience of pain is, due to its seeming universality, a very good portal through which to view various aspects of human life. Discussions in philosophy of mind concerning qualia has given rise to a body of knowledge called philosophy of pain, which is about pain in the narrow sense of physical pain, and which must be distinguished from philosophical works concerning pain in the broad sense of suffering. This article covers both topics.
Two near contemporaries in the 18th and 19th centuries, Jeremy Bentham and the Marquis de Sade had very different views on these matters. Bentham saw pain and pleasure as objective phenomena, and defined utilitarianism on that principle. However the Marquis de Sade offered a wholly different view - which is that pain itself has an ethics, and that pursuit of pain, or imposing it, may be as useful and just as pleasurable, and that this indeed is the purpose of the state - to indulge the desire to inflict pain in revenge, for instance, via the law (in his time most punishment was in fact the dealing out of pain). The 19th-century view in Europe was that Bentham's view had to be promoted, de Sade's (which it found painful) suppressed so intensely that it - as de Sade predicted - became a pleasure in itself to indulge. The Victorian culture is often cited as the best example of this hypocrisy.
"Pain" is a song on Puff Daddy's 1997 album No Way Out.
The song is about tragedies from Puff Daddy's life, including the murder of his father Melvin Combs in 1972, the New York City College Stampede of 1991 and the death of his label-mate and friend Notorious BIG in 1997.
The song features audio from Notorious BIG which was recorded before his death when the song was made.
There is a completely different song also entitled Pain on the follow-up album Forever.
Medway or the Medway Plantation is a plantation in Mount Holly, South Carolina within Berkeley County, South Carolina. It is about 2 mi (3.2 km) east of U.S. Route 52 from the unincorporated community of Mount Holly, which is directly north of Goose Creek, South Carolina. It was named to the National Register of Historic Places on July 16, 1970.
Jan Van Arrsens, the Seigneur of Wernhaut (also "Weirnhoudt"), led a small group of settlers from Holland to the province of Carolina around 1686. He built his house on the Back River, which was formerly called the "Meadway" or "Medway" and is a tributary of the Cooper River. Van Arrsens died soon after his arrival and was buried at Medway.
His widow, Sabrina de Vignon, married Landgrave Thomas Smith around 1687, which made Smith one of the wealthiest men in the Province. Sabrina Smith died in 1689 and was buried at Medway. Thomas Smith was appointed governor of the Province of Carolina in 1693. He died in 1694 and was also buried at Medway.
The Medway was a four-masted barque built in 1902 by A. McMillan & Son, Dumbarton, Scotland. It was originally named the Ama Begonakoa when built for Messrs Sota and Aznar of Bilboa but was registered in Montevideo and first flew the Uruguayan flag.
The ship's figure-head was the Madonna and Child.
Devitt and Moore purchased the ship in June 1910 for £30,000 as a sail training ship for their company Devitt & Moore's Ocean Training Ships Limited. Devitt and Moore also used the ship in the Australian wool and wheat trade, and South American nitrate trade.
During one voyage, in December 1916, the Medway passed east to west around Cape Horn, which is possibly the last occasion that a square-rig sailing ship passed in that direction. Passing east to west around Cape Horn could take some square-riggers six weeks to beat around.
During 1918, the exigencies of the Great War necessitated the sale of Devitt and Moore's, then, only training ship, and it was sold to the Anglo-Saxon Petroleum Company (later Royal Dutch Shell ) for £41,000. The ship was then converted into a bulk oil carrier and renamed the Myr Shell and used for service in the Far East. Subsequently the Myr Shell became an oil depot ship in Singapore before being sold to Japanese shipbreakers for £1,500 in 1933.
Medway (real name Jesse Skeens) is an American DJ and record producer, who has released records on such record labels as Hooj Choons and Release Records. He has also had various tracks on many compilation albums in the Global Underground series. In April 2000, his "Fat Bastard (EP)" spent one week at #69 in the UK Singles Chart. In March 2001, his song, "Release", peaked at #67 in the same listing.
As of 2009, he resides in London, and operates an audio mastering and mixing studio.
Sinking and suffocating
The walls are crumbling from within me
Some thing's left best unspoken
And still this truth has broken me
I can't believe it's true
No one to blame but you
Fate less and feeling lonely
No tears for this, I'll only cry
To someone else, the lie
That there's no one else
A story only time will tell
I'm trapped inside a wishing well
Living as a ghost in my own hell
I'm trapped inside a wishing well
Enforce the years of hatred
For everything I know to be
The part of me
To many prayers unanswered
To many questions seen as sin
Just quietly give in
Well I never will again
A story only time will tell
I'm trapped inside a wishing well
Living as a ghost in my own hell
I'm trapped inside a wishing well
Just quietly give in
Well I never will again
A story only time will tell
I'm trapped inside a wishing well
Living as a ghost in my own hell
I'm trapped inside a wishing well
A story only time will tell
I'm trapped inside a wishing well
Living as a ghost in my own hell