The Nun Kun mountain massif consists of a pair of Himalayan peaks: Nun, 7,135 m (23,409 ft) and its neighbor peak Kun, 7,077 m (23,218 ft). Nun is the highest peak in the part of the Himalayan range lying on the Indian side of the Line of Control in Jammu and Kashmir. (There are higher peaks in the Indian part of the Karakoram range.) The massif is located near the Suru valley, about 250 km (160 mi) east of Srinagar, the state capital.
Kun is located north of Nun and is separated from it by a snowy plateau of about 4 km (2.5 mi) in length. Pinnacle Peak, 6,930 m (22,736 ft), is the third highest summit of the group.
Early exploration of the massif included a visit in 1898 and three visits by Arthur Neve, in 1902, 1904, and 1910. In 1903, Dutch mountaineer Dr. H. Sillem investigated the massif and discovered the high plateau between the peaks; he reached an altitude of 6,400 m (21,000 ft) on Nun. In 1906, noted explorer couple Fanny Bullock Workman and her husband William Hunter Workman, claimed an ascent of Pinnacle Peak. They also toured extensively through the massif and produced a map; however, controversy surrounded the Workmans' claims, and few trigonometrical points were given for the region, so that the map they produced was not usable.
A nun is a member of a religious community of women, typically one living under vows of poverty, chastity, and obedience. She may have decided to dedicate her life to serving all other living beings, or she might be an ascetic who voluntarily chose to leave mainstream society and live her life in prayer and contemplation in a monastery or convent. The term "nun" is applicable to Catholics (eastern and western traditions), Orthodox Christians, Anglicans, Lutherans, Jains, Buddhists, Taoists, Hindus and some other religious traditions.
While in common usage the terms "nun" and "sister" are often used interchangeably (the same title of "Sister" for an individual member of both forms), they are considered different ways of life, with a "nun" being a religious woman who lives a contemplative and cloistered life of meditation and prayer for the salvation of others, while a "religious sister", in religious institutes like Mother Teresa's Missionaries of Charity, lives an active vocation of both prayer and service, often to the needy, ill, poor, and uneducated.
Aryika is the term used to refer female monastic (nun) in Jainism.
Gyanmati Mataji is a Jain nun having the rank of Ganini Pramukha.
Nun is the fourteenth letter of the Semitic abjads, including Phoenician Nūn , Hebrew Nun נ, Aramaic Nun
, Syriac Nūn ܢܢ, and Arabic Nūn ن (in abjadi order). It is the third letter in Thaana (ނ), pronounced as "noonu".
Its sound value is [n].
The Phoenician letter gave rise to the Greek nu (Ν), Etruscan , Latin N, and Cyrillic Н.
Nun is believed to be derived from an Egyptian hieroglyph of a snake (the Hebrew word for snake, nachash begins with a Nun and snake in Aramaic is nun) or eel. Some have hypothesized a hieroglyph of fish in water as its origin (in Arabic, nūn means large fish or whale). The Phoenician letter was named nūn "fish", but the glyph has been suggested to descend from a hypothetical Proto-Canaanite naḥš "snake", based on the name in Ethiopic, ultimately from a hieroglyph representing a snake,
(see Middle Bronze Age alphabets). Naḥš in modern Arabic literally means "bad luck". The cognate letter in Ge'ez and descended Semitic languages of Ethiopia is nehas, which also means "brass".
Kun may refer to:
The Japanese language uses a broad array of honorific suffixes for addressing or referring to people. These honorifics attach to the end of people's names, as in Aman-san where the honorific -san was attached to the name Aman. These honorifics are often gender-neutral, but some imply a more feminine context (such as -chan) while others imply a more masculine one (such as -kun).
These honorifics are often used along with other forms of Japanese honorific speech, keigo, such as that used in conjugating verbs.
Although honorifics are not part of the basic grammar of the Japanese language, they are a fundamental part of the sociolinguistics of Japanese, and proper use is essential to proficient and appropriate speech. Significantly, referring to oneself using an honorific, or dropping an honorific when it is required, is a serious faux pas, in either case coming across as clumsy or arrogant.
They can be applied to either the first or last name depending on which is given. In situations where both the first and last names are spoken, the suffix is attached to whichever comes last in the word order.
Kun (كن) is an Arabic word for the act of manifesting, existing or being. In the Qur'an, Allah commands the universe to be ("kun!" !كن), and it is (fayakūn فيكون).
"Kun fayakūn" has its reference in the Quran cited as a Symbol / Sign of God's Mystical Creative Power. The verse is from the Quranic Chapter, Surah Ya-Sin. The context in which the words "kun fayakūn" appear in the 36th Chapter, verse number 77–83:
The term also appears as part of 117th verse of the 2nd Quranic Chapter, Surah Baqara.
There are 8 Quranic References to KUN FAYAKŪN:
1. She said: “O my Lord! How shall I have a son when no man hath touched me?” He said: “Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ‘Be,’ and it is! Surat ʾĀl ʿImrān, Sura # 3, Aya # 46-48
2. The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was. Surat ʾĀl ʿImrān, Sura # 3, Aya # 58-60
3. It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is. Surat Maryam, Sura # 19, Aya # 34-36
Ja nuneul gamgo deureobwa
Tumyeonghan bitbanguldeuri
Nal daesinhae gwitgae
Saranghanda soksagineun sujubeun inoraereul
Geori gadeuk jageun usansok yeonincheoreom
Neoui sonjapgo eodideun geotgo sipeo
Onmomi da jeojeodo joheungeol
Sarangeun bicheoreom
Pogeunhaetdeon bomcheoreom
Nareul kkumkkugehae nuni datneun
Gotmada nan neoman boyeo
Cheoncheonhi dagaga
Oneureun malhaejulkka
Naerineun I bi tago
Nae sarangi nege dahasseumyeon
Geu ipsul bitbanguldo nayeosseumyeon
Doo roo doo roo doo roo roo ~
Tto nuneul gamgo geuryeobwa
Salposi naui eokkaee
Gidae jamdeun nibore
Josimseure immatchuneun
Tteollineun naemoseubeul
Neul geotneun gildo neol manna saeromnabwa
Sujupge naemin jeo haneul taeyang cheoreom
Eoneusae utgo inneun nareul bwa
Sarangeun bicheoreom
Pogeunhaetdeon bomcheoreom
Nareul kkumkkugehae nuni datneun
Gotmada nan neoman boyeo
Cheoncheonhi dagaga
Oneureun malhaejulkka
Naerineun I bi tago
Nae sarangi nege dahasseumyeon
Geu ipsul bitbanguldo nayeosseumyeon
Nunmullaneun nal gaseumsirin nal
Neocheoreom apahadeon saram
Negero gamyeon neoegen nal modu billyeojullae
Naerineun I bireul tago
Naerineun bicheoreom
Seolleineun naemaeum
Jeogi nareul bomyeo
Son heundeuneun niga mideojiji anha
Cheoncheonhi dagaga
Oneureun malhaebolkka
Naerineun bitbanguldo
Chingudoeeo naeeokkael dudeuryeo
Oneureun gobaekhalkka neol saranghae