Nirmala is a 1948 Indian Malayalam film directed by P. V. Krishna Iyer and produced by P. J. Cherian. The fourth talkie in Malayalam, Nirmala introduced playback singing to Malayalam cinema.
The songs were composed by saxophone player P. S. Divakar and E. I. Warrier. Lyrics were by poet G. Sankara Kurup. There were 15 songs in the film, sung by P. Leela, P. K. Raghavan, Sarojini Menon, T. K. Govindarao, Vasudeva Kurup and Vimala B Varma. Govinda Rao and Sarojini Menon, who sang in this film, became the first male and female playback singers in Malayalam.
Cherian’s family played a large part in the film. His son Joseph Cherian was cast as hero; Joseph’s wife, Baby, was the heroine; and his daughters other relatives were part of this film.
Film (Persian:فیلم) is an Iranian film review magazine published for more than 30 years. The head-editor is Massoud Mehrabi.
Film is a 1965 film written by Samuel Beckett, his only screenplay. It was commissioned by Barney Rosset of Grove Press. Writing began on 5 April 1963 with a first draft completed within four days. A second draft was produced by 22 May and a forty-leaf shooting script followed thereafter. It was filmed in New York in July 1964.
Beckett’s original choice for the lead – referred to only as “O” – was Charlie Chaplin, but his script never reached him. Both Beckett and the director Alan Schneider were interested in Zero Mostel and Jack MacGowran. However, the former was unavailable and the latter, who accepted at first, became unavailable due to his role in a "Hollywood epic." Beckett then suggested Buster Keaton. Schneider promptly flew to Los Angeles and persuaded Keaton to accept the role along with "a handsome fee for less than three weeks' work."James Karen, who was to have a small part in the film, also encouraged Schneider to contact Keaton.
The filmed version differs from Beckett's original script but with his approval since he was on set all the time, this being his only visit to the United States. The script printed in Collected Shorter Plays of Samuel Beckett (Faber and Faber, 1984) states:
In fluid dynamics, lubrication theory describes the flow of fluids (liquids or gases) in a geometry in which one dimension is significantly smaller than the others. An example is the flow above air hockey tables, where the thickness of the air layer beneath the puck is much smaller than the dimensions of the puck itself.
Internal flows are those where the fluid is fully bounded. Internal flow lubrication theory has many industrial applications because of its role in the design of fluid bearings. Here a key goal of lubrication theory is to determine the pressure distribution in the fluid volume, and hence the forces on the bearing components. The working fluid in this case is often termed a lubricant.
Free film lubrication theory is concerned with the case in which one of the surfaces containing the fluid is a free surface. In that case the position of the free surface is itself unknown, and one goal of lubrication theory is then to determine this. Surface tension may then be significant, or even dominant. Issues of wetting and dewetting then arise. For very thin films (thickness less than one micrometre), additional intermolecular forces, such as Van der Waals forces or disjoining forces, may become significant.
Nirmala is an Indian religious sect of ascetics. The Nirmalas claim origin from the Sikh Gurus.
The Nirmalas themselves claim to have originated from Guru Nanak, the first Sikh Guru . One legend claims that the distinct Nirmala identity was established by a group of scholars, whom Guru Gobind Singh sent to Kashi to learn Sanskrit. After mastering Sanskrit in Kashi, they returned to Anandpur, where they were honoured by the title Nirmala (Sanskrit for "pure" or "unsullied"). After Gobind Singh's evacuation from Anandpur, they spread to different parts of India. W. H. McLeod (1995) doubts the historicity of this legend, arguing that there are very few mentions of Nirmalas before the 19th century. Pashaura Singh and Louis E. Fenech hypothesize that the Nirmalas are descended from the Udasis, who are similar to them in ascetic lifestyle, celibacy and Vedantic interpretation of Sikh philosophy.
Patronage from Sikh nobles, especially the rulers of the Phulkian states, helped the Nirmalas become a prominent religious order. Sardar Dhyan Singh of Shahbad willed his estate to Karam Singh Nirmala. In 1766, Sadda Singh of Bahirwala offered seven villages to Bhagat Singh Nirmala, although the latter declined the offer. Sardar Jai Singh's daughter-in-law granted two villages to the Nirmal Dera at Kankhal.