Nature (essay)

"Nature" is an essay written by Ralph Waldo Emerson, and published by James Munroe and Company in 1836. In this essay Emerson put forth the foundation of transcendentalism, a belief system that espouses a non-traditional appreciation of nature. Transcendentalism suggests that the divine, or God, suffuses nature, and suggests that reality can be understood by studying nature. Emerson's visit to the Muséum National d'Histoire Naturelle in Paris inspired a set of lectures he later delivered in Boston which were then published.

Within the essay, Emerson divides nature into four usages: Commodity, Beauty, Language and Discipline. These distinctions define the ways by which humans use nature for their basic needs, their desire for delight, their communication with one another and their understanding of the world. Emerson followed the success of "Nature" with a speech, "The American Scholar", which together with his previous lectures laid the foundation for transcendentalism and his literary career.

Nature

Nature, in the broadest sense, is the natural, physical, or material world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large part of science. Although humans are part of nature, human activity is often understood as a separate category from other natural phenomena.

The word nature is derived from the Latin word natura, or "essential qualities, innate disposition", and in ancient times, literally meant "birth".Natura is a Latin translation of the Greek word physis (φύσις), which originally related to the intrinsic characteristics that plants, animals, and other features of the world develop of their own accord. The concept of nature as a whole, the physical universe, is one of several expansions of the original notion; it began with certain core applications of the word φύσις by pre-Socratic philosophers, and has steadily gained currency ever since. This usage continued during the advent of modern scientific method in the last several centuries.

Nature (journal)

Nature is a British interdisciplinary scientific journal, first published on 4 November 1869. It was ranked the world's most cited scientific journal by the Science Edition of the 2010 Journal Citation Reports, is ascribed an impact factor of approximately 42.4, and is widely regarded as one of the few remaining academic journals that publishes original research across a wide range of scientific fields.Nature claims an online readership of about 3 million unique readers per month. The journal has a weekly circulation of around 53,000 but studies have concluded that on average a single copy is shared by as many as eight people.

Research scientists are the primary audience for the journal, but summaries and accompanying articles are intended to make many of the most important papers understandable to scientists in other fields and the educated public. Towards the front of each issue are editorials, news and feature articles on issues of general interest to scientists, including current affairs, science funding, business, scientific ethics and research breakthroughs. There are also sections on books and arts. The remainder of the journal consists mostly of research papers (articles or letters), which are often dense and highly technical. Because of strict limits on the length of papers, often the printed text is actually a summary of the work in question with many details relegated to accompanying supplementary material on the journal's website.

Mother Nature

Mother Nature (sometimes known as Mother Earth or the Earth-Mother), is a common personification of nature that focuses on the life-giving and nurturing aspects of nature by embodying it ,in the form of the mother.

Western tradition history

The word "nature" comes from the Latin word, "natura," meaning birth or character (see nature (innate)). In English its first recorded use (in the sense of the entirety of the phenomena of the world) was in 1266 A.D.. "Natura", and the personification of Mother Nature, was widely popular in the Middle Ages. As a concept, seated between the properly divine and the human, it can be traced to Ancient Greece, though Earth (or "Eorthe" in the Old English period) may have been personified as a goddess. The Norse also had a goddess called Jord (or Earth).

The earliest written dated literal references to the term "Mother Earth" occur in Mycenaean Greek. Ma-ka (transliterated as ma-ga), "Mother Gaia", written in Linear B syllabic script (13th or 12th century BC). The various myths of nature goddesses such as Inanna/Ishtar (myths and hymns attested on Mesopotamian tablets as early as the 3rd millennium BC) show that the personification of the creative and nurturing sides of nature as female deities has deep roots. In Greece, the pre-Socratic philosophers had "invented" nature when they abstracted the entirety of phenomena of the world as singular: physis, and this was inherited by Aristotle. Later medieval Christian thinkers did not see nature as inclusive of everything, but thought that she had been created by God; her place lay on earth, below the unchanging heavens and moon. Nature lay somewhere in the center, with agents above her (angels), and below her (demons and hell). For the medieval mind she was only a personification, not a goddess.