Nasi Kapau

Nasi Kapau is a Minang steamed rice topped with various choices of dishes originated from Nagari Kapau, Bukittinggi, a tourism and culinary hotspot town in West Sumatra, Indonesia. It is often describes as Minang version of nasi ramas or nasi campur (mixed rice).

A Nasi Kapau foodstall usually consists of stages and rows of large bowls, plates or saucepans filled with various dishes. In nasi kapau food stalls, after the customer is seated, he or she is asked which dishes they desire. The waiter then prepared steaming hot rice on plate with cubadak (unripe jackfruit gulai), and boiled cassava leaf, and sambal aside. The chosen dishes will be put directly — using long serving spoon — upon the steamed rice or in separate small plates. Nasi kapau eating establishments usually insist on using high quality fragrant rice. High quality Kapau rice directly brought from Bukittinggi and Agam Regency.

In Minang food establishments, it is common to eat with one's hands. They usually provide kobokan, a bowl of tap water with a slice of lime in it to give a fresh scent. This water is used to wash one's hands before and after eating. If a customer does not wish to eat with bare hands, it is acceptable to ask for a spoon and fork.

Kapauanuakea

Kapau-a-Nuʻakea was the 3rd Alii Aimoku of Molokai. She ruled as titular Queen regnant of the island of Molokai.

Family

Her family descends from Nanaulu, 14th generation descendant of god Wākea.

She was the only known daughter of Chief Keʻoloʻewa-a-Kamauaua and Chiefess Nuʻakea. Through her father, she was the granddaughter of Kamauʻaʻua, first sovereign lord of Molokaʻi.

Through her mother, she was the great-granddaughter of Maweke and cousin to Elepuʻukahonua, King of Oahu; Ewaulialaʻakona, King of ʻEwa; Mualani, Queen of Koʻolau; and Haulanuiaiakea, King of Kauai.

No special legend attaches to Kapau-a-Nuʻakea, nor to her husband Lanileo. Her daughter Kamauliwahine succeeded her as a queen.

Notes

References

Nasi

Nasi may refer to:

Food

Nasi'

Nasīʾ (Arabic: النسيء‎; lit. "postponement") was an aspect of the calendar of pre-Islamic Arabia, mentioned in the Quran in the context of the "four forbidden months". In pre-Islamic Arabia, the decision of "postponement" had been administered by the tribe of Kinanah, by a man known as the al-Qalammas (pl. qalāmisa).

"Postponement" related to the concept of intercalation, but it is uncertain whether it refers to a regular intercalary month necessary to a lunisolar calendar or if it refers to the practice of moving the main Meccan festival of Hajj relative to a purely lunar calendar to place it in a convenient season. Either view finds expression in Muslim historiography, e.g. al-Biruni supporting the lunisolar interpretation and Ibn Hisham the lunar one.

As postponement not related to a fixed calendar

Some scholars accept the tradition according to which the pre-Islamic calendar used in Central Arabia was a purely lunar calendar similar to the modern Islamic calendar.

In this case, Nasīʾ could not refer to intercalation in the usual sense. It is suggested, that it rather refers to a change in "the distribution of the forbidden months within a given year", because in a lunar calendar, dates will move across the solar year, and it might be convenient to move fixed dates of festivals or fairs relative to the lunar year to place them in a convenient season. This is the view expressed in the Encyclopaedia of Islam, which concludes that

Nasi (Hebrew title)

Nāśī’ (נָשִׂיא) is a Hebrew title meaning "prince" in Biblical Hebrew, "Prince [of the Sanhedrin]") in Mishnaic Hebrew, or "president" in Modern Hebrew.

Usage

Genesis and ancient Israel

The noun nasi occurs 132 times in the Masoretic Text of the Hebrew Bible, and in English is usually translated "prince," occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in Genesis 17, and the second use, in Genesis 23, is the Hethites recognising Abraham as "a godly prince" (nasi elohim נְשִׂיא אֱלֹהִים).

In the book of Leviticus, in the rites of sacrifices for leaders who err, there is the special offering made by a "nasi". The Talmudic book of Horayot actually defines this to mean the king.

In the book of Numbers, the leaders of each tribe is referred to as a nasi, and each one brings a gift to the Tabernacle, 12 consecutive days, with each one being listed individually by name even though they all brought the same set of gifts.

Later in the history of ancient Israel the title of nasi was given to the political ruler of Judea - e.g. Lev 4:22; Ezek 44:2-18; Ezra 1:8 (comp. Yer. Hor. 3:2).