Sir Moses I. Finley CBE, FBA (May 20, 1912–June 23, 1986) was an American and English classical scholar. His most notable work is The Ancient Economy (1973), where he argued that status and civic ideology governed the economy in antiquity rather than rational economic motivations.
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He was born in 1912 in New York City as Moses Israel Finkelstein to Nathan Finkelstein and Anna Katzenellenbogen; died in 1986 as a British subject. He was educated at Syracuse University and Columbia University. Although his M.A. was in public law, most of his published work was in the field of ancient history, especially the social and economic aspects of the classical world.
The Dictionary of National Biography says: "About 1936 he took the surname Finley. He had no second forename, but used the initial ‘I’." [1]
He taught at Columbia University and City College of New York, where he was influenced by members of the Frankfurt School who were working in exile in America. In 1952, during the Red Scare, Finley was fired from his teaching job at Rutgers University; in 1954, he was summoned by the United States Senate Internal Security Subcommittee (SISS) and asked whether he had ever been a member of the Communist Party USA. He invoked the Fifth Amendment and refused to answer.
So, as a result of
having come under attack for his left-wing opinions in the notorious committee run by Joseph McCarthy, Finley emigrated to Britain. Here he was appointed university lecturer in classics at Cambridge (1955–64)and, in 1957, elected to a fellowship at Jesus College. ... He was reader in ancient social and economic history (1964–70) and professor of ancient history (1970–79), and from 1976 to 1982 master of Darwin College, Cambridge.[1]
He broadened the scope of classical studies from philology to culture, economics, and society. He became a British subject in 1962 and a Fellow of the British Academy in 1971, and was knighted in 1979. He was a doctorate adviser to Paul Millett, now also a Classics professor at Cambridge.
Among his works, The World of Odysseus (1954, revised ed. with additional essays 1978) proved seminal. In it, he applied the findings of ethnologists and anthropologists like Marcel Mauss to illuminate Homer, a radical approach that was thought by his publishers to require a reassuring introduction by an established classicist, Maurice Bowra. Paul Cartledge asserted in 1995, "... in retrospect Finley's work can be seen as the seed of the present flowering of anthropologically-related studies of ancient Greek culture and society".[2]
Following the example of Karl Polanyi, Finley argued that the ancient economy should not be analyzed using the concepts of modern economic science, because ancient man had no notion of the economy as a separate sphere of society, and because economic actions in antiquity were determined not primarily by economic, but by social concerns. This text has come under scrutiny in recent years with varied criticism coming from, amongst others, Kevin Greene [3] who argues that Finley underplays the importance of technological innovation, and Whittaker,[4] who refutes the concept of a 'consumer city'.
From 1932 Finley enjoyed a happy and mutually reinforcing marriage with his wife Mary (née Moscowitz, who later changed to her mother's surname, Thiers), schoolteacher. They had no children. On the day of her death he suffered a cerebral haemorrhage, and he died the following day on 23 June 1986 at Addenbrooke's Hospital, Cambridge.[1]
Finley was also the editor of numerous volumes of essays on ancient history.
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Academic offices | ||
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Preceded by A. H. M. Jones |
Professor of Ancient History, Cambridge University 1970 - 1979 |
Succeeded by John Anthony Crook |
Preceded by Frank George Young |
Master of Darwin College, Cambridge 1976 - 1982 |
Succeeded by Arnold Burgen |
Moses (/ˈmoʊzɪz, -zɪs/;Hebrew: מֹשֶׁה, Modern Moshe Tiberian Mōšéh ISO 259-3 Moše; Syriac: ܡܘܫܐ Moushe; Arabic: موسى Mūsā; Greek: Mωϋσῆς Mōÿsēs in both the Septuagint and the New Testament) is a prophet in Abrahamic religions. According to the Hebrew Bible, he was a former Egyptian prince who later in life became a religious leader and lawgiver, to whom the authorship of the Torah is traditionally attributed. The historical consensus is that Moses is not an historical figure. Also called Moshe Rabbenu in Hebrew (מֹשֶׁה רַבֵּנוּ, lit. "Moses our Teacher"), he is the most important prophet in Judaism. He is also an important prophet in Christianity, Islam, Baha'ism as well as a number of other faiths.
According to the Book of Exodus, Moses was born in a time when his people, the Israelites, an enslaved minority, were increasing in numbers and the Egyptian Pharaoh was worried that they might ally with Egypt's enemies. Moses' Hebrew mother, Jochebed, secretly hid him when the Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the population of the Israelites. Through the Pharaoh's daughter (identified as Queen Bithia in the Midrash), the child was adopted as a foundling from the Nile river and grew up with the Egyptian royal family. After killing an Egyptian slavemaster (because the slavemaster was smiting a Hebrew), Moses fled across the Red Sea to Midian, where he encountered the God of Israel speaking to him from within a "burning bush which was not consumed by the fire" on Mount Horeb (which he regarded as the Mountain of God).
Moses or Moshe is a male given name, after the biblical figure Moses.
According to the Torah, the name "Moses" comes from the Hebrew verb, meaning "to pull/draw out" [of water], and the infant Moses was given this name by Pharaoh's daughter after rescuing him from the Nile (Exodus 2:10). Some scholars have suggested that the name was derived from the Egyptian word for "son" rather than from Hebrew.
Ancient times:
Medieval:
"Moses" is a song by British alternative rock band Coldplay. It was written by all members of the band for their live album, Coldplay Live 2003. The song was released on 6 October 2003 as the only single from the album.
The song was written about lead singer Chris Martin's then wife, Gwyneth Paltrow. Martin has said that the song is "about falling in love with the most beautiful woman in the world." The song's title later served as the namesake for the couple’s second child, Moses Bruce Anthony Martin. It was written in mid-2002 during the A Rush of Blood to the Head sessions but it got rejected.
Yo, you have come almost to the close of my album
but before I go I just wanna thank God for staying with me
through my ups and downs and through my whole period
of doing this album, I want to thank Timbaland who came up with
the beats and all the people who appeared on my album