Jinn (Arabic: الجن, al-jinn), also romanized as djinn or anglicized as genies, are supernatural creatures in early Arabian and later Islamic mythology and theology. An individual member of the jinn is known as a jinni, djinni, or genie (الجني, al-jinnī). They are mentioned frequently in the Quran (the 72nd sura is titled Sūrat al-Jinn) and other Islamic texts and inhabit an unseen world, another universe beyond the known universe. The Quran says that the jinn are made of a smokeless and "scorching fire", but are also physical in nature, being able to interact in a tactile manner with people and objects and likewise be acted upon. The jinn, humans, and angels make up the three known sapient creations of God. Like human beings, the jinn can be good, evil, or neutrally benevolent and hence have free will like humans. The shaytan jinn are akin to demons in Christian tradition, but the jinn are not angels and the Quran draws a clear distinction between the two creations. The Quran states in Sūrat al-Kahf (The Cave), Ayah 50, that Iblis (Azazel) is one of the jinn.
In the Dungeons & Dragons fantasy role-playing game, genies are outsiders composed in part of the element of their native Elemental Planes.
The djinn and the efreet first appeared in the original Dungeons & Dragons "white box" set (1974).
The djinn and efreet appeared in first edition Advanced Dungeons & Dragons in the original Monster Manual (1977). The word "genie" was not yet used to classify them, although it is mentioned under each race's entry that they are each other's enemies. The dao, the jann and the marid first appeared in Dragon #66 (October 1982). "Featured Creatures" was an ongoing series of articles where Gary Gygax released information on official creatures before their release in the upcoming Monster Manual II. The dao and marid then appeared in the adventure module The Lost Caverns of Tsojcanth (1982), and the dao, jann, and marid appeared in the original Monster Manual II (1983). The Pasha of the Efreet, Vizier of the Fire Sultan appeared in the adventure module Pharaoh (1982), and appeared with Aeraldoth, Vizier to the Caliph of the Djinn in Oasis of the White Palm (1983).
A genie or jinn is a spiritual creature mentioned in Islamic theology. The English word derives from the Latin genius and is also used for this kind of guardian spirit from ancient Roman religion.
Genie may also refer to:
A metropolis is a large city or urban area which is a significant economic, political, and cultural center for a country or region, and an important hub for regional or international connections, commerce, and communications. The term is Greek and means the "mother city" of a colony (in the ancient sense), that is, the city which sent out settlers. This was later generalized to a city regarded as a center of a specified activity, or any large, important city in a nation.
A big city belonging to a larger urban agglomeration, but which is not the core of that agglomeration, is not generally considered a metropolis but a part of it. The plural of the word is most commonly metropolises.
For urban centers outside metropolitan areas that generate a similar attraction at smaller scale for their region, the concept of the regiopolis, short regio, was introduced by German professors in 2006.
In the past, metropolis was the designation for a city or state of origin of a colony. Many large cities founded by ancient civilizations have been considered important world metropolises of their times due to their large populations and importance. Some of these ancient metropolises survived until the modern days and are among the world's oldest continuously inhabited cities.
Metropolis is the first studio album by the indie rock band Swords. It was released in 2005 on Arena Rock Recording Co.. The album is the third release from the group, originally named The Swords Project.
The classical city of Metropolis (Greek: Μητρόπολις) is situated in western Turkey near Yeniköy village in Torbali municipality - approximately 40 km SE of Izmir. Occupation at the site goes back to the Neolithic period. The Hittite period is also attested.
Classical, Hellenistic, Roman, Byzantine and Ottoman periods are well represented at the site.
The earliest known settlement at the site is from the Neolithic showing evidence of contact and influence with the Troy I littoral culture.
An as yet undeciphered seal written in hieroglyphics similar to those of the Hittites has been found in the acropolis of Metropolis. The Hittite kingdom of Arzawa had its capital Apasas (later Ephesus) some 30 km to the south west. During the Hittite period, the city was known as Puranda.
The Mycenaean remains are also found. Bademgedigi Tepe is the archaeological site in the area with large amounts of local Mycenaean pottery, ranging from the 14th to 12th century BC, and later.
A Mycenaean-age representation of a ship on a vase from Bademgediği Tepe is an important find that casts light on the development of ship technology and iconography on ceramic vessels.