Book of Esther

The Book of Esther, also known in Hebrew as "the Scroll" (Megillah), is a book in the third section (Ketuvim, "Writings") of the Jewish Tanakh (the Hebrew Bible) and in the Christian Old Testament. It relates the story of a Jewish girl in Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people. The story forms the core of the Jewish festival of Purim, during which it is read aloud twice: once in the evening and again the following morning. Along with the Song of Songs, Esther is one of only two books in the Bible that do not explicitly mention God.

Traditionally, unlike other Tanakh scrolls, a scroll of Esther is given only one roller, fixed to its left-hand side, rather than the customary two rollers (one fixed to the right-hand side as well as the one fixed to the left-hand side).

Setting

The biblical Book of Esther is set in the Persian capital of Susa (Shushan) in the third year of the reign of the Persian king Ahasuerus. The name Ahasuerus is equivalent to Xerxes (both deriving from the Persian Khshayārsha), and Ahasuerus is usually identified in modern sources as Xerxes I, who ruled between 486 and 465 BCE, as it is to this monarch that events described in Esther is thought to fit the most closely.

Esther

Esther (/ˈɛstər/; Hebrew: אֶסְתֵּר, Modern Ester, Tiberian ʼEstēr), born Hadassah, is the eponymous heroine of the Book of Esther.

According to the Hebrew Bible, Esther was a Jewish queen of the Persian king Ahasuerus. Ahasuerus is traditionally identified with Xerxes I during the time of the Achaemenid empire. Her story is the basis for the celebration of Purim in Jewish tradition.

In the Bible

King Ahasuerus (Xerxes I) held a 180-day feast in Susa (Shoushan). While in "high spirits" from the wine, he ordered his queen, Vashti, to appear before him and his guests to display her beauty. But when the attendants delivered the king's command to Queen Vashti, she refused to come. Furious at her refusal to obey, the king asked his wise men what should be done. One of them said that all the women in the empire would hear that "The King Ahasuerus commanded Vashti the queen to be brought in before him, but she came not." Then these women would despise their husbands, which would cause many problems in the kingdom. Therefore it would be prudent to depose Vashti.

Esther (drama)

Esther is a play in three acts written in 1689 by the French dramatist, Jean Racine. It premiered on January 26, 1689, performed by the pupils of the Maison royale de Saint-Louis, an educational institute for young girls of noble birth. The subject is taken from the biblical Book of Esther.

Esther remains one of Racine's lesser known works as it has only three instead of the classical five acts. It dates from the last period of his career when he entered government work and was requested by Madame de Maintenon to return to liturgical drama. It is often negatively compared to Racine's 1691 biblical play written for Maintenon, Athalie.

Later reception

From the 1876 translation of Caroline Andrews:

In the reign of Louis XIV, a seminary for young ladies was founded at St. Cyr, at the persuasion of Madame Maintenon, who gave her entire attention to the education of 250 noble young ladies; who were educated free of expense until their 20th year. Racine was requested to compose a poem suitable for their instruction and amusement, and he proposed the subject of Esther; which he dramatized to the satisfaction of teachers and pupils, and which they declaimed and chanted with so much grace and modesty, that this little drama, intended only for the benefit of young pupils, became the admiration of king and court. Grand lords saw and applauded. As the translator has followed closely the original, she hopes to recommend the same to the attention of lady educators. And knowing that the Jews in the celebration of their Purim always read the book of Esther, it is thought the rehearsal of this drama might make a deeper impression on the minds of their youth and contribute to their entertainment.

Esther (Handel)

Esther (HWV 50) is an oratorio by George Frideric Handel. It is generally acknowledged to be the first English oratorio. Handel set a libretto after the Old Testament drama by Jean Racine. The work was originally composed in 1718, but was heavily revised into a full oratorio in 1732.

Masque (1718, revised 1720)

Esther began in 1718 as a masque, or chamber drama (HWV 50a), composed early in Handel's English career, and before the body of his success as an opera composer. It was first composed and performed at Cannons, where the Duke of Chandos employed Handel from 1716 - 1718 as resident composer writing for his patron's singers and small orchestra. Little is known about this first version of Esther. The version which survives is of a revision in 1720, also probably intended for private performance at Cannons, where the very wealthy Duke of Chandos employed a group of musicians and singers, and where Handel's Acis and Galatea, Handel's first non-religious vocal work in the English language, also had its premiere in 1718. The Cannons version of Esther was in six scenes with no break and written for an ensemble of one soprano, an alto, two tenors and two basses. Like Acis and Galatea, Esther may have been staged or semi-staged, with the soloists singing together to create a chorus when required. The author of the libretto is uncertain.

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Latest News for: megillat esther

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Behind the Mask

The Algemeiner 16 Mar 2025
The name of God is hidden in Megillat Esther, the “Scroll of Esther.” Imagine a whole book of Holy Scripture and God’s name does not appear once. Esther kept her Jewish identity hidden until she was called upon to save her people.
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Many Mentors in Megillat Esther

Israel National News 15 Mar 2025
If we look at the Megillah characters and their behaviors, each choice and action can teach us a lesson for our own lives ....
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Megillat Esther: Hashem's relationship with Am Yisrael

Israel National News 14 Mar 2025
Where is Hashem’s partiality for Israel made real in the 167 verses of Megillat Esther? ....
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Megillat Esther: Hashem’s relationship with Am Yisrael

Virtual Jerusalem 14 Mar 2025
Where is Hashem’s partiality for Israel made real in the 167 verses of Megillat Esther? | Read More News from Israel ....
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On Purim, celebrate Jewish self-defense, not self-loathing - Israel Today

Israel Today 14 Mar 2025
They are more concerned with the denouement of the Purim story told in the ninth chapter of what is also referred to as Megillat Esther (the “Scroll of Esther”), which is, as these writers are at pains to point out, often overlooked amid the fun.
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A new reading of Megillat Esther

Virtual Jerusalem 13 Mar 2025
The battle between Haman and Mordechai is the primeval, age-old battle between Amalek and Torah, between lust and morality, over which is the foundation of the world, and it began in the Garden of Eden.� | Read More�News from Israel ....
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Live: Megillat Esther at Hostages Square

Virtual Jerusalem 13 Mar 2025
Special Purim megillah reading at Hostages Square in Tel Aviv, as participants pray for the return of all 59 hostages still held by the Hamas terror group in Gaza.� | Read More�News from Israel ....
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What can Purim teach us today?

Israel Hayom 13 Mar 2025
1. Megillah Reading. One of the central mitzvot of Purim is reading Megillat Esther ... Ultra-Orthodox Jews reading of the Scroll of Esther during Purim festival prayers at the Vishnitz Chassidic synagogue on February 28, 2010, in Bnei Brak (Photo ... 2 ... 3 ... 4.
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Why we call it Megillat Esther

Israel National News 11 Mar 2025
Considering Mordechai's central role, it is surprising that the Megillah is named after Esther. Should it not be named after Mordechai? ....
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