Post (comics)

Post is a fictional character and mutant in the Marvel Comics universe. His first appearance was in X-Men v2, #50.

Fictional character biography

Kevin Tremain was a mutant captured and studied by the Mandarin. On a secret mission, the Six Pack attacked the secret base Tremain was held in. Tremain was mortally injured; Cable tried to save his life, first by using his telekinesis to keep Tremain's body together, and finally by giving him a blood transfusion. Although it seems he survived this trauma, Cable seemed to think Tremain had later died.

Years later, Tremain resurfaced as Post, the lowest of Onslaught's emissaries. Onslaught forced Gateway to teleport Cyclops, Storm, Iceman, and Wolverine to where Post could "test" them. The four managed to defeat Post and were transported back to the Mansion. Later, Post attacked Cable, who instantly recognized his identity as Tremain. Post defeated Cable and left him for the Hulk to finish off. Post was later charged with ensuring the Sentinels would launch, he battled X-Factor with them and succeeded protecting the Sentinels. He and his master Onslaught were eventually defeated by the heroes.

Post (surname)

Post is a surname of Low German or Dutch origin. It can be either toponymic or occupational ("messenger; courier"). People with the name Post include:

Post (South Africa)

The Post is an English-language newspaper in South Africa owned by Independent News & Media and published in Durban, South Africa.

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Mark (dinghy)

The Mark is a single-hander class of small sailing dinghy. The design probably first appeared in the 1960s, at about the same time as the Laser, but never took off as a popular racing class. The Mark is 12 feet (3.7 m) in length, with forward and side buoyancy compartments. A 19 feet (5.8 m) free standing rotating mast stepped far forward in the front buoyancy compartment supports a mainsail.

Gospel of Mark

The Gospel According to Mark (Greek: τὸ κατὰ Μᾶρκον εὐαγγέλιον, to kata Markon euangelion), the second book of the New Testament, is one of the four canonical gospels and the three synoptic gospels. It was traditionally thought to be an epitome (summary) of Matthew, which accounts for its place as the second gospel in the Bible, but most scholars now regard it as the earliest of the gospels. Most modern scholars reject the tradition which ascribes it to Mark the Evangelist, the companion of Peter, and regard it as the work of an unknown author working with various sources including collections of miracle stories, controversy stories, parables, and a passion narrative.

Mark tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb – there is no genealogy or birth narrative, nor, in the original ending at chapter 16, any post-resurrection appearances. It portrays Jesus as a heroic man of action, an exorcist, healer and miracle worker. Jesus is also the Son of God, but he keeps his identity secret, concealing it in parables so that even the disciples fail to understand. All this is in keeping with prophecy, which foretold the fate of the messiah as Suffering Servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good news of the resurrection.

March (territorial entity)

A march or mark was, in broad terms, a medieval European term for any kind of borderland, as opposed to a notional "heartland". More specifically, a march was a border between realms, and/or a neutral/buffer zone under joint control of two states, in which different laws might apply. In both of these senses, marches served a political purpose, such as providing warning of military incursions, or regulating cross-border trade, or both.

Just as counties were traditionally ruled by counts, marches gave rise to titles such as: marquess (masculine) or marchioness (feminine) in England, marquis (masc.) or marquise (fem.) in France and Scotland, margrave (Markgraf i.e. "march count"; masc.) or margravine (Markgräfin i.e. "march countess", fem.) in Germany, and corresponding titles in other European states.

Etymology

The word "march" derives ultimately from a Proto-Indo-European root *mereg-, meaning "edge, boundary". The root *mereg- produced Latin margo ("margin"), Old Irish mruig ("borderland"), and Persian and Armenian marz ("borderland"). The Proto-Germanic *marko gave rise to the Old English word mearc and Frankish marka, as well as Old Norse mörk meaning "borderland, forest", and derived form merki "boundary, sign", denoting a borderland between two centres of power.