Clutter (software)

Clutter is a GObject-based graphics library for creating hardware-accelerated user interfaces. Clutter is an OpenGL-based 'interactive canvas' library and does not contain any graphical control elements. It relies upon OpenGL (1.4+) or OpenGL ES (1.1 or 2.0) for rendering,. It also supports media playback using GStreamer and 2D graphics rendering using Cairo.

Clutter was authored by OpenedHand Ltd, now part of Intel. Clutter is free and open-source software, subject to the requirements of the GNU Lesser General Public License (LGPL), version 2.1.

Adoption

Popular programs that adopt Clutter are GNOME Videos (a.k.a Totem), GNOME Shell, Pitivi, Cinnamon Desktop and GNOME Ease.

Mx is a widget toolkit based on Clutter originally designed for the graphical shell of Moblin/MeeGo netbook, but evolved into an independent project.

The widget toolkits Netbook Toolkit (nbtk) and Mx are based on Clutter. Often Clutter is seen analogous to GTK+ but this is inaccurate. Only Clutter together with Mx or Nbtk can match the extent of the GTK+. This is also the reason why Clutter is used together with GTK+.

Clayton, Delaware

Clayton is a town in Kent and New Castle counties in the U.S. state of Delaware. Located almost entirely in Kent County, it is part of the Dover, Delaware Metropolitan Statistical Area. The population was 2,918 at the 2010 census.

History

Byrd's AME Church, the Clayton Railroad Station, Enoch Jones House, and St. Joseph's Industrial School are listed on the National Register of Historic Places.

Geography

Clayton is located at 39°17′26″N 75°38′1″W / 39.29056°N 75.63361°W / 39.29056; -75.63361 (39.290576, -75.633745).

According to the United States Census Bureau, the town has a total area of 1.0 square mile (2.6 km²), all land. It was named after John Middleton Clayton a prominent 19th-century Delaware lawyer and politician.

Demographics

As of the census of 2000, there were 1,273 people, 499 households, and 346 families residing in the town. The population density was 1,242.3 people per square mile (481.9/km²). There were 524 housing units at an average density of 511.4 per square mile (198.4/km²). The racial makeup of the town was 90.26% White, 8.09% African American, 0.31% Native American, 0.08% Asian, 0.08% Pacific Islander, 0.47% from other races, and 0.71% from two or more races. Hispanic or Latino of any race were 1.34% of the population.

Mark

Mark may refer to:

Christianity

Currency

Mark (dinghy)

The Mark is a single-hander class of small sailing dinghy. The design probably first appeared in the 1960s, at about the same time as the Laser, but never took off as a popular racing class. The Mark is 12 feet (3.7 m) in length, with forward and side buoyancy compartments. A 19 feet (5.8 m) free standing rotating mast stepped far forward in the front buoyancy compartment supports a mainsail.

Gospel of Mark

The Gospel According to Mark (Greek: τὸ κατὰ Μᾶρκον εὐαγγέλιον, to kata Markon euangelion), the second book of the New Testament, is one of the four canonical gospels and the three synoptic gospels. It was traditionally thought to be an epitome (summary) of Matthew, which accounts for its place as the second gospel in the Bible, but most scholars now regard it as the earliest of the gospels. Most modern scholars reject the tradition which ascribes it to Mark the Evangelist, the companion of Peter, and regard it as the work of an unknown author working with various sources including collections of miracle stories, controversy stories, parables, and a passion narrative.

Mark tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb – there is no genealogy or birth narrative, nor, in the original ending at chapter 16, any post-resurrection appearances. It portrays Jesus as a heroic man of action, an exorcist, healer and miracle worker. Jesus is also the Son of God, but he keeps his identity secret, concealing it in parables so that even the disciples fail to understand. All this is in keeping with prophecy, which foretold the fate of the messiah as Suffering Servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good news of the resurrection.