Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. It has the first argument in Mark between Jesus and other Jewish religious teachers. He heals a paralyzed man and forgives his sins, meets with the disreputable Levi and his friends, argues over the need to fast, and whether or not one can harvest food on Sabbath.
A couple of men bring a paralyzed man to see Jesus but can not get past the crowd. Four of the men are carrying the paralytic but it is not specific who the men are, though it is implied that some of them have faith in Jesus. Since Mark has so far listed four disciples some speculate Mark might be indicating it is them doing the carrying, but there is no general agreement on this.
They then dig a hole in the roof of the house and lower the man in to see Jesus. That they dug through the roof indicates this is a poor house, with the roof made of leaves, bark, and dirt. It might also have had wooden beams for more sturdy support. This was the ordinary type of house in Palestine at the time.
Mark may refer to:
The Mark is a single-hander class of small sailing dinghy. The design probably first appeared in the 1960s, at about the same time as the Laser, but never took off as a popular racing class. The Mark is 12 feet (3.7 m) in length, with forward and side buoyancy compartments. A 19 feet (5.8 m) free standing rotating mast stepped far forward in the front buoyancy compartment supports a mainsail.
The Gospel According to Mark (Greek: τὸ κατὰ Μᾶρκον εὐαγγέλιον, to kata Markon euangelion), the second book of the New Testament, is one of the four canonical gospels and the three synoptic gospels. It was traditionally thought to be an epitome (summary) of Matthew, which accounts for its place as the second gospel in the Bible, but most scholars now regard it as the earliest of the gospels. Most modern scholars reject the tradition which ascribes it to Mark the Evangelist, the companion of Peter, and regard it as the work of an unknown author working with various sources including collections of miracle stories, controversy stories, parables, and a passion narrative.
Mark tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb – there is no genealogy or birth narrative, nor, in the original ending at chapter 16, any post-resurrection appearances. It portrays Jesus as a heroic man of action, an exorcist, healer and miracle worker. Jesus is also the Son of God, but he keeps his identity secret, concealing it in parables so that even the disciples fail to understand. All this is in keeping with prophecy, which foretold the fate of the messiah as Suffering Servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good news of the resurrection.